Monthly Archives: September 2015

Bishop Fellay’s Letter to the Pope

mgr fellay supplique 2

The following is Bishop Bernard Fellay’s recent completely Catholic, heartfelt and noble Letter to the Pope on the upcoming Synod of Sacrilege.  A must read.  God bless His Excellency for defending and upholding the truth during this perilous crisis the Church finds herself in, Her Passion!

Most Holy Father,

It is with great anxiety that we observe all around us a persistent degradation of marriage and the family, the origin and foundation of all human society. This decay is rapidly accelerating, particularly because of the legalization of the most immoral and depraved sorts of behavior. Today the law of God, even the simply natural law, is being publicly trampled underfoot; the gravest sins are multiplying in a troubling way and cry out to Heaven for vengeance.

Most Holy Father,

We cannot conceal from you the fact that the first part of the Synod dedicated to “Pastoral Challenges of the Family in the Context of Evangelization” greatly alarmed us. From ecclesiastical dignitaries we heard and read statements so contrary to the clear and constant doctrine of the Church concerning the sanctity of marriage, that our souls were deeply disturbed. These men claimed to have your support, and their claims met with no public denial. What worries us even more is that certain of your words give the impression that it might be possible for doctrine to evolve in response to new needs of the Christian people. Our disquiet comes from the fact that in his encyclical Pascendi, Saint Pius X condemned an alteration of dogma that would make it conform to so-called requirements of the present time. Both Pius X and you, Most Holy Father, received the fullness of the authority to teach, sanctify, and govern in obedience to Christ, Who is the head and pastor of the flock at all times and in all places, and whose faithful vicar the Pope must be on this earth. That which has been subject to a solemn condemnation cannot, over time, become an approved pastoral practice.

God, the author of nature, established the stable union of a man and a woman for the purpose of perpetuating the human species. Old Testament revelation teaches us, in the most obvious way, that indissoluble marriage between one man and one woman was established directly by God, and that its essential characteristics were not left by Him to the free choice of men, such that marriage remains under a very special divine protection: “Thou shalt not covet thy neighbor’s wife.” (Exodus 20:17)

The gospels teach us that Jesus Himself, by virtue of his supreme authority, definitively reestablished marriage in its original purity, which the corruption of men had altered: “What therefore God hath joined together, let no man put asunder.” (Matthew 19:6)

Throughout time it has been the glory of the Catholic Church to defend the human and divine reality of marriage against turmoil, despite entreaties, disregarding threats and temptations. Even though corrupt men abandoned her for this reason alone, the Church has always held high the standard of fidelity, purity, and fruitfulness, in short, the standard of genuine conjugal and familial love.

As the second part of this Synod dedicated to the family approaches, in conscience we feel it our duty to express to the Apostolic See the profound anxieties which seize us at the thought of “conclusions” that could be proposed on that occasion, if by some great misfortune there were to be a new attack against the sanctity of marriage and the family, a new weakening of couples and home life. We hope with all our heart that the Synod will on the contrary perform a work of genuine mercy by recalling in its entirety, for the good of souls, the Church’s salutary teaching on the subject of marriage.

We are fully aware, especially in the present context, that people entangled in abnormal marital situations must be welcomed pastorally with compassion, so as to show them the very merciful face of the God of love proclaimed by the Church.

Nevertheless, the law of God, expression of his eternal love for mankind, is in itself the supreme mercy for all periods of history, all persons, and all situations. Therefore we pray that the gospel truth concerning marriage, which the Synod ought to proclaim, may not be skirted in practice by numerous “pastoral exceptions” that would distort its true meaning, or by legislation that would almost unfailingly abolish its real import. On this point we feel obliged to say that, despite reminders concerning the indissolubility of marriage, the canonical changes required by the Moto Proprio Mitis Iudex Dominus Iesus facilitating declarations of nullity will de facto open the door to legal proceedings authorizing “Catholic divorce,” even if goes by another name. These modifications acknowledge contemporary morals without attempting to put them in accord with the divine law. Are we then not to be heart stricken by the fate of children born to these marriages annulled in haste and who cannot but be victims of the “culture of waste”.

In the sixteenth century Pope Clement VII refused to accord Henry VIII of England the divorce he was demanding. Despite much pressure and at the risk of an Anglican schism, the Pope upheld the sublime teaching of Christ and his Church concerning the indissolubility of marriage. Will his decision now be repudiated by a “canonical repentance”?

Throughout the world in recent times, many families have courageously rallied against civil laws that undermine the natural and Christian family and publicly encourage scandalous behavior contrary to the most basic morality. Can the Church abandon those who, sometimes to their own detriment, and always subject to mockery and taunts, wage this necessary but very difficult battle? Such a stance would constitute a disastrous counter-witness, and for these persons it would be a source of disgust and discouragement. Churchmen, on the contrary, by virtue of their very mission, should offer them clear support backed up by solid arguments.

Most Holy Father,

For the honor of Our Lord Jesus Christ, for the consolation of the Church and of all faithful Catholics, for the good of society and of all humanity, in this crucial hour we petition you therefore to let your voice resound throughout the world with a word of truth, clarity, and firmness, in defense of Christian and even merely human marriage, in support of its foundation, namely, the difference and complementarity of the sexes, upholding its exclusivity and indissolubility. With filial piety we beg you to let your voice be heard by all, and that it be accompanied by actions too in support of the Catholic family.

We entrust this humble petition to the patronage of Saint John the Baptist, who underwent martyrdom for having publicly defended the sanctity and exclusivity of marriage, even against a scandalous civil authority in a case of “divorced-and-remarried persons.” And we pray the Precursor give Your Holiness the courage to recall before the whole world the true doctrine concerning natural and Christian marriage.

On the Feast of the Seven Sorrows of Our Lady, September 15, 2015
+Bernard Fellay
Superior General of the Society of Saint Pius X


The true Holy Sacrifice of the Mass and the Priesthood of Our Lord Jesus Christ

The following beautiful sermon of Archbishop Marcel Lefebvre was given in the Austrian National Marian Shrine of Mariazell on September 8, 1975:

My dear brethren,

I regret that I am unable to speak to you in your own language, but you have an interpreter in the person of this seminarian who is with me and who is accustomed to translating for me.

I wish to thank Dr. Steinhart, who was so kind as to organize this pilgrimage, and I should like to thank as well the Reverend Fathers who have been so kind as to receive me. We should indeed have been happy to celebrate the Holy Sacrifice of the Mass with you, but God has asked this small sacrifice of us so that we may adore Him in His Blessed Sacrament. We shall ask of the Most Blessed Virgin Mary that we may adore Him with all our heart, with all our soul, with all our strength—for if there is today a sentiment in danger of disappearing from the hearts of men, it is indeed that of adoration. Adore Our Lord Jesus Christ—that is what we shall do during this hour of prayer, during this hour of adoration.

For what shall we especially pray? We shall pray to the Most Blessed Virgin Mary in this place of pilgrimage which you love and which is the heart of Austria, in this place of pilgrimage where the eminent Cardinal Mindszenty was recently buried, he who for us is an image of the Faith opposed to all the enemies of the Church and to those who want to tear from our hearts this Faith which is for us the promise of eternal life and without which a Catholic Christian cannot live. Thus, we shall also ask of the Most Blessed Virgin Mary, through the intercession of Cardinal Mindszenty, that she increase our Faith today in our hearts and in our souls, that we may truly be among those who are attached to the Creed of the Catholic Church and to the Catholic Priesthood.

The Most Blessed Virgin Mary is first and above all the Mother of the Eternal Priest.

Our Lord Jesus Christ was essentially Priest for eternity, Priest according to the Order of Melchisedech. The whole life of Our Lord Jesus Christ, His wholeraison d’etre, was to offer the Sacrifice of the Cross, to offer Himself on the Cross. This was the goal of the life of Our Lord Jesus Christ. All His life Our Lord Jesus Christ was haunted by this desire to ascend the Cross. How many times Our Lord said, “My hour is not yet come.” “My hour is coming.” “My hour is come.” Why? Because the hour of Our Lord Jesus Christ was the hour of His Sacrifice. When He ascended the Cross and offered His Sacrifice, He Himself said, “All is consummated—Consummatum est.” I have done My work. I have realized My desire; I have accomplished that for which I came on earth—to offer My sacrifice to God for the redemption of the sins of the world. This is why Our Lord came, and this is what the Most Blessed Virgin Mary teaches us. For the Virgin Mary is nothing other than the mirror of Our Lord Jesus Christ. In her heart there is no other name written, than the name of Jesus and of Jesus Crucified. The Most Blessed Virgin Mary accompanied Him everywhere, even to the Sacrifice of the Cross. She was present there as if to teach us that she had no dearer desire than to be with Our Lord on Calvary at the Sacrifice of the Cross.

This then is what she teaches us today, as always, in a special manner: to love the Sacrifice of the Cross; to see in Our Lord Jesus Christ Our Lord Jesus Christ Crucified. And consequently, we, too, should have this desire to participate in the Sacrifice of Our Lord, to unite ourselves to the Sacrifice of the Cross, that we may truly be Christians who offer themselves with Our Lord, who unite themselves to Him in His Sacrifice as victims with Him. Such is the true Christian; such is the Catholic.

It seems to me that the Virgin Mary, whom we find close to the Cross, Our Lady of Compassion, Our Lady Co-Redemptrix, invites each one of us, each human creature born into this world—she takes us by the hand, after a fashion, to lead us to Calvary, to give us to participate in the merits of Our Lord Jesus Christ. But how does she give us to participate in the merits of her Divine Son for the redemption of our sins? Through priests. Our Lord wished that we participate in the Sacrifice of the Cross, that we receive His merits, that our souls be washed of their sins through His Sacrifice continued by His priests. When He said to them at the Last Supper, “Do—Do this in memory of Me—Hoc facite in meam commemorationem“—Our Lord did not say, Repeat the account of My Supper, recall My sacrifice. He said “Facite“—perform this Sacrifice. Reproduce this Sacrifice; continue My sacrifice. “Hoc facite in meam commemorationem.”

And this is the whole difference between the Catholic doctrine, which has always been taught, and the Protestant doctrine. The Protestants forget—they do not want to know that Our Lord said, “Hoc facite“—Do this in memory of Me. They say only, “in meam commemorationem.” Remember Me. This they say who do not continue the Sacrifice of Our Lord Jesus Christ.

The Blessed Virgin Mary teaches us, with the Apostles, with Our Lord, that we must go to the altar with the priest to offer the Holy Sacrifice of the Mass, and that by the mouth of the priest Our Lord truly returns on the altar as Victim present in the Holy Eucharist. It is to the Apostles that He said, “Hoc facite.” Thus we must ask of the Most Blessed Virgin Mary that we may have a profound faith in the Holy Sacrifice of the altar.

The Church cannot do without the Sacrifice of the Altar. Look at the beautiful churches, which have been constructed. A little while ago—the Reverend Father Abbot [the Benedictines have custody of the shrine—Ed] was telling me that this church, or at least the original church, dates back to the beginning of the 9th century. How many generations have come to this church of Mariazell to pray and to offer the Holy Sacrifice of the Mass, to participate in the Holy Sacrifice of the Mass offered by priests! The altar is the life of the Church, the altar of the Holy Sacrifice of the Mass.

We should then have a profound faith in the action, which takes place on the altar by the mouth of the priest. When the priest pronounces the words of the Consecration, Our Lord, as on the Cross, returns on the altar to offer His Sacrifice, which is continued for the remission of our sins. This is the heart of the Mass; this is what the Most Blessed Virgin Mary teaches us, this is what the Apostles teach us.

You learned in your catechism that the sacrifice of the altar is a true sacrifice and that it differs from the sacrifice of the Cross only because the sacrifice of the Cross was bloody and the sacrifice of the Mass is unbloody. This is the only difference between the sacrifice of the Cross and the sacrifice of the altar. That is why we venerate the sacrifice of the altar. In Catholic doctrine, all is there. All is gathered together in this small and this immense reality of the Sacrifice of the Mass. For if there is a sacrifice, the victim must be present. There is no sacrifice if there is no victim present. Thus, Our Lord must be present because He offers Himself in sacrifice. Let us not say, then, that the Sacrifice of the Mass is simply a commemorative meal, a simple remembrance of what Our Lord did at the Last Supper. All that is a blasphemy against the doctrine of the Church, against that which Our Lord Jesus Christ did and which He wanted to do.

All that ruins the priesthood. The priest is not the president of a commemorative meal; he is not the one who presides at a meal table. The priest is he who performs the sacrifice. The priest is he who causes to descend upon the altar the victim who is present, really present on the altar. Thus you see the grandeur of the priest, who has need of a character to offer the sacrifice, who needs to be marked in his soul for all time—for all eternity—to offer this sacrifice. You see that he must keep his virginity, observe celibacy, because for him it is an extraordinary thing—to cause God to come from heaven to earth, to cause Our Lord Jesus Christ to come in the Holy Eucharist, by his words, by his lips. Thus one can understand why the priest is a virgin, why the priest does not marry, why he is a virgin like the Virgin Mary. This is why the priest is a celibate, and not because he is too busy with the concerns of his apostolate.

The whole grandeur of the Sacrifice of the Mass comes precisely from the fact that it is a real sacrifice, like the sacrifice of Calvary. This is what our ancestors always believed; this is what the Church has always believed. We cannot vary from this faith by one iota. If we vary, if we change the expressions, if we now say: we are offering a Eucharist, we are having a eucharistic meal, we are having a supper …then we are becoming Protestants. And we are losing the whole reality of the Catholic Church, which reposes on this truth. There is no more Catholic Church if there is no more Sacrifice of the Mass. There is no more Catholic Church if there is no more priest who has a character so that he may offer the Holy Sacrifice.

This is why these beautiful churches were constructed. It was not for a eucharistic meal. It is the Faith of the Catholic people, which caused these magnificent basilicas to be constructed throughout the world for the Sacrifice of Our Lord, which must be continued on the altar, and for the presence of the Divine Victim in which we participate in Holy Communion and with Whom we offer ourselves. This is the reality of the Sacrifice of the Mass. This is the reality of the priesthood.

This is also why the Faithful owe it to themselves to have an immense respect for the altar of God where the sacrifice is offered. And they should have this respect for the Eucharist where the Body and Blood of Our Lord Jesus Christ are truly, really and substantially present. We shall never be respectful enough; we shall never adore the Holy Eucharist with a heart sufficiently respectful.

That is why it has been the custom of the Church for countless centuries to kneel down to receive the Holy Eucharist. It is prostrate on the ground that we ought to receive the Holy Eucharist, and not standing up. Are we the equals of Our Lord Jesus Christ? Is it not He who will come on the clouds of heaven to judge us? When we see Our Lord Jesus Christ, shall we not do like the Apostles of Thabor, who prostrated themselves on the ground from fear and admiration before the grandeur, the splendor of Our Lord Jesus Christ? Is it not the great shame of our age that we lack respect towards Our Lord Jesus Christ? Let us guard in our hearts and in our souls this spirit of adoration, this spirit of profound respect for Him Who created us, for Him Who redeemed us, for Him Who died on the Cross for our sins.

What de observe in the ten years since the end of the Council? We are obliged to observe, we cannot close our eyes, we must not close our eyes to the sad realities of our age, when priests themselves lose their faith in the priesthood, and no longer know what the Sacrifice of the Mass is. When priests even abandon their priesthood. The seminaries are empty. Why? Why are there no more vocations? Because men no longer know what the Sacrifice of the Mass is. Consequently, they can no longer define the priest. When the Sacrifice of the Mass is well defined, when it is known, when it is accepted as the Church has always taught, then vocations are numerous.

I have the evidence in my own seminary. I do nothing other than reaffirm the truths, which the Church has always affirmed. So these young men are attracted by the altar, by the Sacrifice of the Mass. What an extraordinary grace for a young man to ascend to the altar as the minister of Our Lord, to be another Christ, to offer the same sacrifice that Our Lord offered! There is nothing more beautiful, nothing more grand here below. Then it is worth the trouble to ascend to the altar, to abandon one’s family, to leave the world to ascend to the altar. But if all that no longer exists, there is no more reason for vocations. And that is why the seminaries are empty. Let there be a return to the true notions of the Faith and there will be vocations; but if men abandon these notions of the Faith, if they continue in the same line as the Church in the last ten years, soon all the seminaries will be up for sale and all the religious congregations will disappear.

For what is the grandeur and the beauty of the religious, man or woman? It is to offer himself or herself as a victim at the altar with Our Lord Jesus Christ. This is the life of the religious. If they no longer have this intention—”I offer myself publicly in the Church as victim with Our Lord; my whole life is offered with Our Lord”—then the religious life has no more sense. And that is why there are not more religious vocations. Let there be a return to this spirit of victim, of sacrifice and of union with Our Lord Jesus Christ at the altar, and then the vocations will flourish once again and will become numerous. There are vocations, the young desire to devote themselves—and they are as numerous in our age as they have been in every other. But let them be given true things, real things, that which the Church has always given, and then vocations will flourish once again.

Ah, how much I should like you to understand my dear brethren, why our seminary at Econe is filled with vocations, why these young men come to us—to continue the Catholic Church and for no other motive. And not to become Protestants! We refuse to become Protestants, to be modernists, to be progressives in the degree that these things are contrary to our Catholic truth, in the degree that these things have been condemned by the Popes for centuries and centuries. We refuse them! We want to remain Catholic. We want Catholic seminaries and Catholic priests—nothing else! Now, they want to forbid us to form Catholic priests, to have Catholic seminaries. These young men, if I send them to other seminaries, risk losing their Faith, and not only the Faith, but their morals as well. So I maintain a deep faith in Divine Providence. God cannot abandon His Church.

Our Lord wants Catholic priests as He Himself made them. The pope cannot not want Catholic priests. The Church cannot not want Catholic priests. That is why I am persuaded that we remain profoundly united to our Holy Father the Pope and to the Church. That which the Church has desired for twenty centuries the Pope cannot not desire. It is impossible. Thus it is altogether false to say that we risk becoming a sect or falling into schism. Far from it. None are more united than we to our Holy Father and to the Catholic Church.

We ask the Most Blessed Virgin Mary then, to guard the Catholic priesthood and to grant that it may continue. We shall ask that numerous graces of vocations and of attachment to the Church be given to those young men who desire to become priests. We shall pray in the course of this Rosary for the Church, for our Holy Father the Pope; that the seminaries may once again become true houses of formation of Catholic priests; that men and women religious may find once again the way of the truth; and that religious congregations may flourish anew and return to the Faith of Tradition, the Faith which has been taught for twenty centuries.

That is what we shall ask of the Most Blessed Virgin during the course of this prayer, for you need priests, many priests, holy priests. This is certainly what you desire, and what we shall pray for today, gathered around Our Lady of Mariazell. May God grant us the grace ever to have priests, holy priests.

In the name of the Father, and of the Son, and of the Holy Ghost. Amen.

Timeless and eternal

Once there was a time when the Mass was one and the same everywhere in the Latin Rite.  One and the same in its language, movements and ceremonies.  It was timeless, unchangeable and eternal.  On this side of Heaven, it was the most beautiful and holy act of worship to Almighty God. It remains such, for the truth cannot change.  Pray that the Traditional Latin Mass is restored to all the churches of the world, for the honor and glory of God and the salvation of souls.

“It came forth out of the grand mind of the Church, and lifted us out of earth and out of self, and wrapped us round in a cloud of mystical sweetness and the sublimities of a more than angelic liturgy, and purified us almost without ourselves, and charmed us with celestial charming, so that our very senses seem to find vision, hearing, fragrance, taste and touch beyond what earth can give.”   ~Fr. Frederick Faber

“It would not be an exaggeration to describe this Missal as the most sublime product of Western civilization, more perfect in its balance, rich in its imagery, inspiring, consoling, instructive than even the most beautiful cathedral in Europe.”   ~Michael Davies

“If there is anything divine among man’s possessions which might excite the envy of the citizens of heaven (could they ever be swayed by such a passion), this is undoubtedly the Most Holy Sacrifice of the Mass, by means of which men, having before their eyes, and taking into their hand [referring here to priests] the very Creator of heaven and earth, experience, while still on earth, a certain anticipation of heaven. How keenly, then, must mortals strive to preserve and protect this inestimable privilege with all due worship and reverence, and be ever on their guard lest their negligence offend the angels who vie with them in eager adoration.”   ~Pope Urban VIII

“Three characteristics of which Our predecessor [Pope St.] Pius X spoke should adorn all liturgical services: sacredness, which abhors any profane influence; nobility, which true and genuine arts should serve and foster; and universality, which while safeguarding local and legitimate custom, reveals the Catholic unity of the Church.”   ~Pope Pius XII, “Mediator Dei”

“This was the only form of Mass which countless millions of Catholics throughout the nations and the centuries had known, and from which, together with a catalogue of saints too long even to begin listing, they drew the spiritual nourishment that gave meaning and purpose, consolation and inspiration to their existence. This was the form of Mass which the martyr-priests of England and Wales celebrated at the cost of their lives”   ~Michael Davies

“And whereas such is the nature of man, that, without external helps, he cannot easily be raised to the meditation of divine things; therefore has holy Mother Church instituted certain rites, to wit that certain things be pronounced in the mass in a low, and others in a louder, tone. She has likewise employed ceremonies, such as mystic benedictions, lights, incense, vestments, and many other things of this kind, derived from an apostolical discipline and tradition, whereby both the majesty of so great a sacrifice might be recommended, and the minds of the faithful be excited, by those visible signs of religion and piety, to the contemplation of those most sublime things which are hidden in this sacrifice [of the Mass].”   ~Council of Trent

Pray to St. Michael to defend the Church against sacrilege

As the Synod approaches, which threatens the sanctity of Marriage and the truth of the Holy Eucharist, it is of the utmost importance to pray to St. Michael the Archangel in Pope Leo XIII’s prayer. Truly, we do need to be defended against the powers that are threatening the foundations of the Church.  Our Lord promised the gates of hell would not prevail against Her but he did not promise that they wouldn’t try.  They are trying with all the forces and powers that they can muster, like never before to enshrine sacrilege into the very law of God concerning the Holy Eucharist by allowing those in the state of adultery, mortal sin, to receive the Blessed Sacrament, all in the name of a false mercy.

Our Lord and Our Lady will be victorious in the end. Just keep the True Faith and do battle through prayer and speaking up for the truth.

“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

V. Behold the Cross of the Lord; be scattered ye hostile powers.“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

R. The Lion of the tribe of Judah has conquered the root of David.
V. Let Thy mercies be upon us, O Lord.
R. As we have hoped in Thee.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.

O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”

The short prayer to St. Michael that we pray after every Low Mass:

“St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.”

~Damsel of the Faith

Salvation in the Catholic Church alone

The Catholic Church was given to us by Our Lord Jesus Christ at the price of his blood and for one reason alone – our eternal salvation.

“For, since Jesus Christ delivered Himself up for the salvation of the human race, and to this end directed all His teaching and commands, so He ordered the Church to strive, by the truth of its doctrine, to sanctify and to save mankind. But faith alone cannot compass so great, excellent, and important an end. There must needs be also the fitting and devout worship of God, which is to be found chiefly in the divine [Eucharistic] Sacrifice and in the dispensation of the Sacraments, as well as salutary laws and discipline. All these must be found in the Church, since it continues the mission of the Savior forever. The Church alone offers to the human race that religion – that state of absolute perfection – which He wished, as it were, to be incorporated in it. And it alone supplies those means of salvation which accord with the ordinary counsels of Providence.”   ~Pope Leo XIII, “Satis Cognitum”, 1896

Our Lady of LaSalette

September 19th – On this day, in 1846, Our Lady appeared at LaSalette, weeping on account of the sins of the world.  Her secret, her warnings, are as follows:

The message was approved by the Catholic Church and was published in its entirety at Lecce. France, on November 15, 1979 with the imprimatur of Bishop Zola.

Published by the Shepherdess of La Salette with Imprimatur by Mgr. Bishop of Lecce.

“Well my children you will pass this on to all of my people.”

Simple reproduction without commentary or controversy of the original edition of Lecce in 1879.

APPARITION of the BLESSED VIRGIN on the Mountain of

LA SALETTE the 19th of September, 1846

The following Secret was given by Our Lady to two children, Mélanie Calvat and Maximin Giraud, on September 19, 1846, while they were tending cattle on the mountain of La Salette, France.

“On the 18th of September (1846), the eve of the Holy Apparition of the Holy Virgin, I was alone, as usual, watching over my Master’s cows. Around eleven o’clock in the morning, I saw a small boy walking towards me. I was frightened at this, for it seemed to me that everyone ought to know that I avoided all kinds of company. This boy came up to me and said:

“Little girl, I’m coming with you, I’m from Corps too”. At these words, the natural evil in me soon showed itself, and taking a few steps back, I told him: “I don’t want anybody around. I want to be alone.” But the boy followed me, saying: “Go on, let me stay with you. My Master told me to come and watch over my cows together with yours. I’m from Corps.”

I walked away from him, gesturing to him that I didn’t want anybody around, and when I was some distance away, I sat down on the grass. There, I used to talk with the little flowers of the Good Lord.

A moment later, I looked behind me, and there I found Maximin sitting close to me. Straightway he says to me: “Keep me with you. I’ll be very good.”

But the natural evil in me will not hear reason. I jump to my feet, and run a little farther off without saying a word and again I start playing with the little flowers of the Good Lord. In an instant, Maximin was there again, telling me he would be very good, that he wouldn’t talk, that he would get bored all by himself, and that his Master had sent him to be with me, etc. This time, I took pity, I gestured to him to sit down, and I kept on playing with the little flowers of the Good Lord.

It wasn’t long before Maximin broke the silence by bursting into laughter (I think he was making fun of me). I look at him and he says to me: “Let’s have some fun, let’s make up a game”. I said nothing in reply, for I was so ignorant I didn’t understand what games with other people were, always having been alone. I played with the flowers, on my own, and Maximin came right up close to me, doing nothing but laughing, telling me the flowers didn’t have ears to listen to me and that we should play together instead. But I had no liking for the game he told me to play. I started talking to him, however, and he told me that the ten days he was to spend with his Master would soon be over and then he would go home to his father in Corps etc…

While he was talking, I heard the bell of La Salette, it was the Angelus. I gestured to Maximin to lift his soul up to God. He took off his hat and was silent for a moment. Then I said: “Do you want to have dinner?” “Yes, he replied, let’s eat.” We sat down and I brought out of my bag the provisions my Master had given me. As was my habit, before breaking into my little round loaf, I made a cross with the point of my knife in the bread, and a little hole in the middle, saying: “If the devil’s in there, may he leave, and if the Good Lord is in there, may he stay!” and I rapidly covered up the little hole. Maximin burst into laughter and kicked the loaf out of my hands. It rolled down the mountainside and was lost from site. I had another piece of bread which we shared. Afterwards, we played a game. Then, realizing that Maximin must still be hungry, I pointed out a place on the mountainside covered with all kinds of berries. I urged him to go and eat some and he went straight away. He ate a few berries and brought back his hat full of them. In the evening we walked back down the mountain together and promised to come back the next day and watch over our cows together.

The next day, the 19th of September, I met Maximin on the way up. We climbed up the mountain side together. I discovered that Maximin was a very good, simple boy, and would willingly talk about what I wanted to talk about. He was also very flexible and had no fixed opinions. He was just a little curious, for, when I walked away from him, as soon as he saw I had stopped, he would run over to me to see what I was doing and hear what I was saying to the flowers of the Good Lord. And if he arrived too late, he would ask me what I had said.

Maximin told me to teach him a game. It was already late morning. I told him to gather some flowers for the “Paradise”. We set to work together. Soon we had a number of flowers of various colours. I could hear the village Angelus ringing, for the weather was fine and there wasn’t a cloud in the sky. Having told the Good Lord what we had learned, I said to Maximin that we ought to drive our cows on to a small plateau near the gully, where there would be stones to build the “Paradise”. We drove our cows to the selected spot and then had a small meal. Then we started collecting stones to build our little house, which comprised of a so-called ground floor which was where we were to live, and then a story above which was to be, as we called it, “Paradise.”

This story was decorated all over with different-coloured flowers, with garlands hanging from flower stalks. This “Paradise” was covered by a single large stone which we had strewn with flowers. We had also hung garlands all the way round. When we had finished, we sat and looked at the “Paradise”. We began to feel sleepy and having moved a couple of feet away, we went to sleep on the grass.


When I woke up I couldn’t see the cows, so I called Maximin and climbed up the little mound. From there I could see our cows grazing peacefully and I was on my way down, with Maximin on his way up, when all at once I saw a beautiful light shining more brightly than the sun.

“Maximin, do you see what is over there? Oh! my God!” At the same moment, I dropped the stick I was holding. Something inconceivably fantastic passed through me in that moment, and I felt myself being drawn. I felt a great respect, full of love, and my heart beat faster.

I kept my eyes firmly fixed on this light, which was static, and as if it had opened up, I caught sight of another, much more brilliant light which was moving, and in this light I saw a most beautiful lady sitting on top of our Paradise, with her head in her hands.

This beautiful Lady stood up, she coolly crossed her arms while watching us, and said to us:

Come, my children, fear not, I am here to PROCLAIM GREAT NEWS TO YOU.”

These soft and sweet words made me fly to her, and my heart desired to attach itself to her forever.

When I was up close to the Beautiful Lady, in front of her to her right, she began to speak and from her beautiful eyes tears also started to flow.

If my people do not wish to submit themselves, I am forced to let go off the hand of my Son. It is so heavy and weighs me down so much I can no longer keep hold of it.

I have suffered all of the time for the rest of you! If I do not wish my Son to abandon you, I must take it upon myself to pray for this continually. And the rest of you think little of this. In vain you will pray, in vain you will act, you will never be able to make up for the troubles I have taken over for the rest of you.

I gave you six days to work, I kept the seventh for myself, and no one wishes to grant it to me. This is what weighs down the arm of my Son so much.

Those who drive carts cannot speak without putting the name of my Son in the middle.

These are the two things which weigh down the arm of my Son so much. If the harvest is spoiled, it is only because of the rest of you. I made you see this last year with the potatoes, you took little account of this. It was quite the opposite when you found bad potatoes, you swore oaths, and you included the name of my Son. They will continue to go bad, at Christmas there will be none left.”

At this point, I was trying to interpret the word “potatoes” (pommes de terre): I thought I understood it to be “apples” (pommes). The Beautiful and Good Lady, reading my thoughts, repeated thus:

You do not understand, my children. I will tell it to you another way.

“If the harvest is spoiled, it does not seem to affect you. I made you see this last year with the potatoes. You took little account of this. It was quite the opposite when you found bad potatoes, you swore oaths, and you included the name of my Son. They will continue to go bad and at Christmas, there will be none left.

If you have corn, you must not sow it. The beasts will eat all that you sow. And all that grows will fall to dust when you thresh it. A great famine will come. Before the famine comes, children under the age of seven will begin to tremble and will die in the arms of those who hold them. The others will do penance through hunger. The nuts will go bad, the grapes will become rotten.

At this point, the Beautiful Lady, who was entrancing me, for a moment did not make herself heard. I could see, however, that she was continuing, as if speaking, to move graciously her kindly lips. At this moment, Maximin was receiving his secret. Then, turning to me, the Most Holy Virgin spoke to me and gave me a secret in French. Here is this secret in its entirety as she gave it to me:

“Mélanie, what I am going to tell you now will not always be a secret; you can publish it in 1858.

“Priests, my Son’s ministers, priests, by their evil life, by their irreverences and their impiety in celebrating the holy mysteries, love of money, love of honor and pleasures, priests have become sewers of impurity. Yes, priests call forth vengeance, and vengeance is suspended over their heads. Woe to priests, and to persons consecrated to God, who by their infidelities and their evil life are crucifying my son anew! The sins of persons consecrated to God cry to heaven and call for vengeance, and now here is vengeance at their very doors, for no longer is anyone found to beg mercy and pardon for the people; there are no more generous souls, there is now no one worthy of offering the spotless Victim to the Eternal on the worlds behalf.

“God will strike in an unparalleled manner. Woe to the inhabitants of the earth! God will exhaust His anger, and no one will be able to escape so many evils at once. The heads, the leaders of the people of God, have neglected prayer and penance, and the devil has darkened their minds; they have become those wandering stars which the ancient devil will drag with his tail to destruction. God will permit the ancient serpent to sow divisions among rulers, in all societies and in all families; both physical and moral punishments will be suffered. God will abandon men to themselves and will send chastisements one after the other for over 35 years.

“Society is on the very eve of most terrible scourges and greatest events; one must expect to be governed by a rod of iron and to drink the chalice of God’s wrath.

“Let not my Son’s Vicar, the Sovereign Pontiff Pius IX leave Rome after the year 1859; but let him be steadfast and generous, let him do battle with the weapons of faith and love; I shall be with him.

“Let him beware of Napoleon; his heart is double, and when he will want to be both Pope and emperor at the same time, God will soon withdraw from him; he is that eagle who, desiring always to rise, will fall on the sword he wanted to use to force the peoples to exalt him.

“Italy will be punished for its ambition in wanting to shake of the yoke of the Lord of lords; thus she will be handed over to war; blood will flow on all sides; Churches will be closed or desecrated; priests, religious will be driven out; they will be put to death, and to a cruel death. Many will abandon the faith, and the number of priests and religious who will separate themselves from the true religion will be great; even Bishops will be found among these persons.

“Let the Pope beware of miracle workers, for the time has come for the most astonishing wonders to take place on the earth and in the air.

“In the year 1864 Lucifer, together with a great number of devils, will be loosed from hell; little by little they will abolish the faith, and that even in persons consecrated to God; they will so blind them, that without a special grace, these persons will take on the spirit of these evil angels; a number of religious houses will lose the faith entirely and cause many souls to be damned.

“Bad books will abound over the earth, and the spirits of darkness will everywhere spread universal relaxation in everything concerning God’s service: they will have very great power over nature; there will be churches to serve these spirits. People will be transported form one place to another by these evil spirits, and even priests, because they will not have lived by the good spirit of the gospel, which is a spirit of humility, charity and zeal for the glory of God. The dead and the just will be made to rise.”

[Mélanie interpolated here: “That is to say, these dead will assume the prospect of righteous souls who once lived on earth, in order to seduce men more easily; these so-called resurrected dead, who will be nothing other than the devil under these faces, will preach another Gospel contrary to that of the true Christ Jesus, denying the existence of heaven, if these be not in fact the souls of the damned. All these souls will appear joined to their bodies.”]

“There will be extraordinary wonders every place because the true faith has been extinguished and false light illumines the world. Woe to the princes of the church who will be occupied only with piling up riches upon riches, with guarding their authority and lording with pride!

“My Son’s Vicar will have much to suffer, because for a time the Church will be handed over to great persecutions: it will be the time of darkness; the Church will undergo a frightful crisis.

“With God’s holy faith forgotten, each individual will want to direct himself and rise above his peers. Civil and ecclesiastical authority will be abolished , all order and justice will be trampled underfoot. Only murders, hatred, jealousy, lying and discord will be seen, with no love of country or family.

“The Holy Father will suffer greatly. I shall be with him till the end to receive his sacrifice.

“The wicked will make a number of attempts on his life without being able to harm him; but neither he nor his successor will see the triumph of God’s Church.

“Civil governments will all have the same objective, which will be to abolish and make every religious principle disappear, to make way for materialism, atheism, spiritism and vices of all kinds.

“In the year 1865, the abomination will be seen in the holy places; in the convents the flowers of the Church will putrefy, and the devil will establish himself as king of all hearts. Let those who are at the head of religious communities be on their guard concerning the persons they are to receive, because the devil will use all his malice to introduce into religious orders persons given to sin, for disorders and love of carnal pleasures will be widespread over the whole earth.

“France, Italy, Spain and England will be at war, blood will flow in the streets; Frenchmen will fight Frenchmen, Italian with Italian; then there will be a general war which will be appalling. For some time God will no longer remember France or Italy, because the Gospel of Jesus Christ is no longer known. The wicked will unleash all their malice; even in homes there will be killing and mutual massacres.

“With the first lightning blow of His sword, the mountains and all nature will tremble with dread, because the disorders and crimes of men are piercing the vault of the heavens. Paris will be burned and Marseilles swallowed up; a number of large cities will be shattered and swallowed by earthquakes; all will seem lost; only murders will be seen, the clash of arms and blasphemies heard. The righteous will suffer greatly; their prayers, their penances and their tears will rise to heaven and all God’s people will ask pardon and mercy and will ask my help and intercession. Then Jesus Christ, by an act of His justice and His great mercy toward the righteous, will command His angels to put all His enemies to death. At one blow the persecutors of the Church of Jesus Christ and all men given to sin will perish, and the earth will become like a desert.

“Then there will be peace, the reconciliation of God with men; Jesus Christ will be served, adored and glorified; charity will flourish everywhere. The new kings will be the right arm of Holy Church, which will be strong, humble, pious, poor, zealous and imitative of the virtues of Jesus Christ. The Gospel will be preached everywhere, and men will make great strides in the faith, because there will be unity among Jesus Christ’s workers and men will live in the fear of God.

“This peace among men will not last long: 25 years of abundant harvests will make them forget that the sins of men are the cause of all the woes which happen on earth.

“A precursor of the Antichrist, with his troops drawn from many nations, will wage war against the true Christ, sole Savior of the world; e will shed much blood and will seek to annihilate the cult of God so as to be regarded as a god.

“The earth will be struck with plagues of all kinds;” [Mélanie added here: “Besides pestilence and famine, which will be widespread”] “there will be wars up to the last war, which will then be waged by the ten kings of the Antichrist, kings who will all have a common design and will be the sole rulers of the world. Before this happens, there will be a sort of false peace in the world; people will think only of amusing themselves; the wicked will indulge in all kinds of sin; but the children of Holy Church, children of the true faith, my true imitators, will grow in the love of God and in the virtues dearest to me. Happy the humble souls lead by the Holy Ghost! I shall battle along with them until they reach the fullness of maturity.

“Nature begs vengeance on account of men, and she shudders with dread, awaiting what must happen to the crime-stained earth.

“Tremble, earth, and you who profess to serve Jesus Christ, while interiorly you adore yourselves, tremble; for God will hand you over to His enemy, because the holy places are in a state of corruption; many convents are no longer houses of God, but pastures for Asmodeus and his own.

“It will be at this time that the Antichrist will be born of a Hebrew nun, a false virgin who will be in communication with the ancient serpent, master of impurity; his father will be a bishop (Ev.). [We spell out the word “bishop” here. In the French text appear only the first two letters of évèque, the French word for bishop, but there is little doubt that this is the word they stand for, because in Mélanie’s first draft of the message the whole word is spelled out.]

“At birth he will vomit blasphemies, he will have teeth; in a word, this will be the devil incarnate; he will utter terrifying cries, he will work wonders, he will live only on impurities. He will have brothers who, although not incarnate devils like himself, will be children of evil; at the age of twelve, they will be noted for the valiant victories they will win; soon they will each be at the head of armies, assisted by legions from hell.

“The seasons will be changed, the earth will produce only bad fruits, the heavenly bodies will lose the regularity of their movements, the moon will reflect only a feeble reddish light; water and fire will lend convulsive motions to the earth’s sphere, causing mountains , cities, etc., to be swallowed up.

“Rome will lose the Faith and become the seat of the Antichrist.

“The demons of the air, together with the Antichrist, will work great wonders on the earth and in the air, and men will become ever more perverted. God will take care of His faithful servants and mend of good will; the Gospel will be preached everywhere, all peoples and all nations will have knowledge of the Truth.

“I address a pressing appeal to the earth: I call upon the true disciples of the God living and reigning in the heavens; I call upon the true imitators of Christ made man, the one true Savior of men; I call upon my children, my true devotees, those who have given themselves o me so that I may lead them to my Divine Son, those whom I bear as it were in my arms, those who have lived in my spirit; finally, I call upon the Apostles of the Latter Times, the faithful disciples of Jesus Christ who have lived in contempt of the world and of themselves, in poverty and humility, in contempt and silence, in prayer and mortification, in chastity and in union with God, in suffering, and unknown to the world. It is time for them to emerge and come enlighten the earth. Go, show yourselves to be my dear children; I am with you and in you, provided your faith is the light enlightening you in these evil times. May your zeal make your famished for the glory and honor of Jesus Christ. Do battle, children of light, you, the few who see thereby; fir the time of times, the end of ends, is at hand.

“The Church will be eclipsed, the world will be in consternation. But there are Enoch and Elias, they will preach with the power of God, and men of good will will believe in God, and many souls will be comforted; they will make great progress by virtue of the Holy Ghost and will condemn the diabolical errors of the Antichrist.

“Woe to the inhabitants of the earth. There will be bloody wars, and famines; plagues and contagious diseases; there will be frightful showers of animals; thunders which will demolish cities; earthquakes which will engulf countries; voices will be heard in the air; men will beat their heads against the walls; they will call on death, yet death will constitute their torment; blood will flow on all sides. Who could overcome, if God doesn’t shorten the time of trial? At the blood, tears and prayers of the righteous, God will relent; Enoch and Elias will be put to death; pagan Rome will disappear; the fire of Heaven will fall and consume three cities; the whole universe will be struck with terror, and many will allow themselves to be seduced because they didn’t adore the true Christ living in their midst. It is time; the sun is darkening; Faith alone will survive.

“The time is at hand; the abyss is opening. Here is the king of the kings of darkness. Here is the beast with its subjects, calling itself the savior of the world. In pride he will rise skyward to go up to Heaven; he will be stifled by the breath of St. Michael the Archangel. He will fall and the earth -which for three days will be in constant change- will open its fiery bosom; he will be plunged forever with all his followers into hell’s eternal chasms. Then water and fire will purify the earth and consume all the works of men’s pride, and everything will be renewed; God will be served and glorified.”

Console Our Lady by leading a good Catholic life and following the Commandments of Her Son, Our Lord Jesus Christ.

~Damsel of the Faith

Adhering to the Faith cannot be schism

“The essence of schism consists in rebelliously disobeying the commandments: and I say ‘rebelliously,’ since a schismatic both obstinately scorns the commandments of the Church, and refuses to submit to her judgment. But every sinner does not do this, wherefore not every sin is a schism.”   ~St. Thomas Aquinas

Who can we say really scorns the Commandments of the Church, scorns Catholic tradition? Certainly not the SSPX, but rather, the Modernists.  They hurl schism at the SSPX when they themselves are guilty of the same.  It is not the SSPX that scorns Catholic tradition, that despises the Traditional Latin Mass and the whole Faith as practiced by generations of Catholic, while having the true schismatic mentality in ignoring what pre-Counciliar Popes have taught, infallibly and otherwise, to have it only replaced with the religion of Vatican II.  A true submission to the Roman Pontiff is not a mindless assent to everything he says but rather, a loving respect for the Office of Peter, obedience and assent to his infallible statements and obedience to his fallible statements, insofar as they do not contradict what has been passed down in tradition.

How is it that the SSPX, who holds to no heresy but keeps every single jot and tittle of what we have always believed, suddenly schismatic for not accepting the new religion of man and every word that comes forth from the mouth of the Pope?  For, that is what it comes down, too. Tyranny because of a refusal of submission.  We serve God rather than man.

~Damsel of the Faith