Let us continue to meditate upon the Kingship of Christ, so often maligned by ungrateful men and the teaching of the Social Kingship of Christ abandoned by His Church.
Jesus, King of the Church, forgive those who are grievously offending you by attacking your most sacred truths.
A meditation from St. Augustine:
What a stupendous thing it was for the King of the ages to become King of men! For Christ did not become King of Israel to exact tribute, to equip armies with swords, not subdue visible foes. He became King of Israel that He might rule over men’s souls, counsel them about eternity, that He might lead to the kingdom of heaven those who would believe in Him, hope in Him, and love Him. Accordingly it was not to increase His power–it was condescension on His part that made Him, the Son of God, co-equal with the Father, the Word by Whom all things were made–wish to become King of Israel. It was an indication of His mercy; it did not augment his power. He Who on earth was called King of the Jews, in heaven is called Lord of the Angels. But is Christ King of the Jews only, and not King of the Gentiles, too. When in prophecy He said, “But I have established my kingdom upon Sion, My holy mountain. I will make known the decree of the Lord,” He added immediately so that the mention of Mount Sion might not lead men to believe He had been anointed King of the Jews solely: The Lord has said to me: Thou art my Son; this day have I begotten Thee. Ask of me and I will give thee the Gentiles for Thy inheritance, and the ends of the earth for Thy possessions.
Jesus answered: My kingdom is not of this world. If My kingdom were of this world, My followers would have fought that I might not be delivered to the Jews. But as it is, My kingdom is not from here. This is what the good Master wished us to know. First we had to learn how vain was the notion of his kingdom should be hostile either to the Romans or to the Jews. When the Roman governor asked Jesus Art thou king of the Jews, the Lord could have answered: My kingdom is not of this world. But Christ asked in his turn, “Dost thou say this of thyself, or have others told thee of me?” because he wished to show from Pilate’s answer that He, Jesus, had been charged with this as a crime before Pilate by the Jews. Thus he laid bare to us the thoughts of men which He knew and which were vain. After the reply of Pilate Jesus replied to them, to both Jews and Gentiles, more fittingly and more opportunely, My kingdom is not of this world.