Monthly Archives: January 2018

Hail, Emperor Charles


From Dom Prosper Gueranger O.S.B.

Hail, O Charles, beloved of God, Apostle of Christ, defender of His Church, protector of justice, guardian of good customs, terror of the enemies of the Christian name!

The tainted diadem of the Caesars – purified by the hands of Leo – sits on your august forehead; the globe of the Empire rests in your vigorous hand; the ever-victorious sword in your combats for Our Lord is sheathed at your waist, and on your forehead the imperial anointing was added to the royal unction by the hand of the Pontiff who consecrated you and confirmed your authority. As the representative of the figure of Christ in His temporal Royalty, you desired that He would reign in you and through you.

Now God rewards you for the love you had for Him, for the zeal you displayed for His glory, for the respect and confidence you showed toward His Spouse. In exchange for an earthly kingship, transitory and uncertain, you enjoy now an immortal kingdom where so many million of souls, who by your hands escaped idolatry, today honor you as the instrument of their salvation.

During the days of celebration of the birth of Our Lord by Our Lady, you offered to them the gracious temple you built in their honor (the Basilica of Aix-la-Chapelle), and which is still today the object of our admiration. It was in this place that your pious hands placed the newborn garment worn by her Divine Son. As retribution, the Son of God desired that your bones should gloriously rest in the same place to receive the testimony of the veneration of the peoples.

O glorious heir to the three Magi Kings of the East, present our souls before the One who wore such a humble garment. Ask Him to give us a part of the profound humility you had as you knelt before the Manger, a part of that great joy that filled your heart at Christmas, a part of that fiery zeal that made you realize so many works for the glory of the Infant Christ, and a part of that great strength that never abandoned you in your conquests for His Kingdom.

O mighty Emperor, you who of old was the arbiter of the whole European family assembled under your scepter, have mercy on this society that today is being destroyed in all its parts. After more than a thousand years, the Empire that the Church placed in your hands has collapsed as a chastisement for its infidelity to the Church that founded it. The nations still remain, troubled and afflicted. Only the Church can return life to them through the Faith; only she continues to be the depositary of public law; only she can govern the powerful and bless the obedient.

O Charles the Great, we beseech you to make that day arrive soon when society, re-established at its foundations, will cease asking liberty and order from the revolutions. Protect with a special love France, the most splendid flower of your magnificent crown. Show that you are always her king and father. Put an end to the false progress of the faithless empires of the North that have fallen into schism and heresy, and do not permit the peoples of the Holy Empire to fall prisoner to them.


Thank you, Your Excellency

The Archbishop

Penned by Fr. Benoit de Jorna, then District Superior of France, published in Fideliter (September-October 1995) on the occasion of 25th anniversary of the Society of St. Pius X. Eternal thanks indeed be to the great Archbishop who saved the Traditional Faith.

In these days when we celebrate the twenty-five years of the Priestly Society of St. Pius X, my thought turns to the great figure of Archbishop Marcel Lefebvre. These twenty-five years of life, after God, are certainly owned to him. On your behalf, I would like to express our gratitude.

THANK YOU, YOUR EXCELLENCY, for having been the core of resistance to the destructive innovations during the Second Vatican Council.

THANK YOU, YOUR EXCELLENCY, for having early supported by your authority Catholics who fought against progressivism, especially those of the Cite Catholique,1 a breeding ground for the future traditional resistance.

THANK YOU, YOUR EXCELLENCY, for resigning your office as Superior General of the Holy Ghost Father, so as not to condone in front of the Church the abandoning of the essence of religious life.

THANK YOU, YOUR EXCELLENCY, for having, during the crisis of vocations, welcomed young people willing to give themselves to God, and putting aside your tranquil respite to guide and support them.

THANK YOU, YOUR EXCELLENCY, for having, in 1969, left your peaceful retirement and founded age 65, a priestly society in the midst of the doctrinal, moral and liturgical debacle.

THANK YOU, YOUR EXCELLENCY, for having clearly seen, at the publication of the New Mass, the immense devastation that this Mass would cause and having refused to condone it in any way.

THANK YOU, YOUR EXCELLENCY, for having founded Econe, the seminary of the traditional priesthood, of the traditional Mass, of the traditional doctrine, the seminary of the hope for a renewal of the Church.

THANK YOU, YOUR EXCELLENCY, for having traveled the world for years, preaching, giving confirmation, opening seminaries, priories and schools and supporting the priestly, religious and Christian life.

THANK YOU, YOUR EXCELLENCY, for your statement of November 21, 1974, which will remain a monument in the Church history.

THANK YOU, YOUR EXCELLENCY, for having borne, for the Reign of Jesus, to be contradicted, defamed, attacked, betrayed, and finally condemned during the years 1974, 1975 and 1976.

THANK YOU, YOUR EXCELLENCY, for attempting everything possible to bring Conciliar Rome to the Catholic Truth, and further thanks to you for your clear-sightedness that has rescued us from its clutches before it was too late.

THANK YOU, YOUR EXCELLENCY, for having not wanted, at the end of your journey, to leave as orphans the priests and faithful and for having the courage to give us Catholic Bishops, despite the dangers.

THANK YOU, YOUR EXCELLENCY, for these twenty-five years and thank you for the years to come, which will exist because of your vision, of your courage and especially of your immense love of Jesus Christ.

1 A traditional Catholic organization found in 1946 by Jean Ousset, author of the book, Action: A Manual for the Reconstruction of Christendom.

Profound insights into the Epiphany

Image result for epiphany

Taken from Mary of Agreda’s “Mystical City of God,” we receive profound insights into the wise men’s meeting with the Holy Family.  A most beautiful must-read account, during this Epiphany-tide.

On leaving Jerusalem the Magi again found the star, which at their entrance they had lost from view. By its light they were conducted to Bethlehem and to the cave of the Nativity. Diminishing in size it hovered over the head of the Infant Jesus and bathed Him in its light; whereupon the matter of which it had been composed dissolved and disappeared. Our great Queen had already been prepared by the Lord for the coming of the Kings, and when She understood that they were approaching the cave, She requested Saint Joseph not to leave it, but to stay at Her side. This he did, although the sacred text does not mention it. Like many other things passed over in the Gospels, this was not necessary for establishing the truth of the mystery. Nevertheless, it is certain that Saint Joseph was present when the Kings adored the infant Jesus. The precaution of sending him away was not necessary; for the Magi had already been instructed that the Mother of the Newborn was a Virgin, and that He was the true God and not a son of Saint Joseph. Nor would God have permitted them to be led to the cave ignorant of such an important circumstance as His origin, allowing them to adore the Child as the son of Joseph and of a Mother not a Virgin. They were fully instructed as to all these things, and they were deeply impressed by the sacramental character of all these exalted and complicated mysteries. 

The heavenly Mother awaited the pious and devout kings, standing with the Child in Her arms. Amid the humble and poor surroundings of the cave, in incomparable modesty and beauty, She exhibited at the same time a majesty more than human, the light of Heaven shining in Her countenance. Still more visible was this light in the Child, shedding through the cavern effulgent splendor, which made it like a heaven. The three kings of the East entered and at the first sight of the Son and Mother they were for a considerable space of time overwhelmed with wonder. They prostrated themselves upon the earth, and in this position they worshiped and adored the Infant, acknowledging Him as the true God and man, and as the Savior of the human race. By the divine power, which the sight of Him and His Presence exerted in their souls, they were filled with new enlightenment. They perceived the multitude of angelic spirits, who as servants and ministers of the King of kings and Lord of lords attended upon Him in reverential fear (cf. Heb. 1:6). Arising, they congratulated their and our Queen as Mother of the Son of the eternal Father; and they approached to reverence Her on their knees. They sought Her hand in order to kiss it, as they were accustomed to do to their queens in their countries. But the most prudent Lady withdrew Her hand, and offered instead that of the Redeemer of the world, saying: “My spirit rejoices in the Lord and My soul blesses and extols Him; because among all the nations He has called and selected you to look upon and behold that which many kings and prophets have in vain desired to see (cf. Luke 10:24), namely, Him Who is the eternal Word Incarnate (cf. John 1:1-3, 14). Let us extol and praise His Name on account of the sacraments and mysteries wrought among His people; let us kiss the earth which He sanctifies by His Real Presence.” 

At these words of most holy Mary, the three kings humiliated themselves anew, adoring the Infant Jesus; they acknowledged the great blessings of living in the time when the Sun of justice was arising in order to illumine the darkness (cf. Mal. 4:2). Thereupon they spoke to Saint Joseph, congratulating him and extolling his good fortune in being chosen as the spouse of the Mother of God; and they expressed wonder and compassion at the great poverty, beneath which were hidden the greatest mysteries of Heaven and earth. In this intercourse they consumed three hours, and then the kings asked permission of most holy Mary to go to the city in order to seek a lodging, as they could find no room for themselves in the cave. Some people had accompanied them; but the Magi alone participated in the light and the grace of this visit. The others took notice merely of what passed exteriorly, and witnessed only the destitute and neglected condition of the Mother and Her husband. Though wondering at the strange event, they perceived nothing of its mystery. The Magi took leave and departed, while most holy Mary and Joseph, being again alone with their Child, glorified His Majesty with new songs of praise, because His Name was beginning to be known and adored among the Gentiles (cf. Ps. 85:9)…

Holy Conversation Amongst Themselves 

From the grotto of the Nativity, into which the three Kings had entered directly on their way to Jerusalem, they betook themselves to a lodging inside of the town of Bethlehem. They retired to a room where, in an abundance of affectionate tears and aspirations, they spent the greater part of the night, speaking of what they had seen, of the feelings and affections aroused in each, and of what each had noticed for himself in the Divine Child and His Mother. During this conference they were more and more inflamed with divine love, amazed at the majesty and divine effulgence of the Infant Jesus; at the prudence, modesty and reserve of His Mother; at the holiness of Her spouse Joseph, and the poverty of all three; at the humbleness of the place, where the Lord of Heaven and earth had wished to be born. The devout kings felt a divine fire, which flamed up in their hearts, and, not being able to restrain themselves, they broke out into exclamations of sweet affection and acts of great reverence and love. “What is this that we feel?” they said. “What influence of this great King is it that moves us to such desires and affections? After this, how shall we converse with men? What can we do, who have been instructed in such new, hidden and supernatural mysteries? O greatness of His Omnipotence unknown to men and concealed beneath so much poverty! O humility unimaginable for mortals! Would that all be drawn to it, in order that they may not be deprived of such happiness!”

During these divine colloquies the Magi remembered the dire destitution of Jesus, Mary and Joseph in their cave, and they resolved immediately to send them some gifts in order to show their affection and to satisfy their desire of serving them, since they could not do anything else for them. They sent through their servants many of the presents, which they had already set aside for them, and others which they could procure. Most holy Mary and Joseph received these gifts with humble acknowledgment and they made a return not of empty-worded thanks, as other men are apt to make, but many efficacious blessings for the spiritual consolation of the three Kings. These gifts enabled our great Queen to prepare for Her ordinary guests, the poor, an abundant repast; for the needy ones were accustomed to receive alms from Her, and, attracted still more by Her sweet words, were wont to come and visit Her. The Kings went to rest full of incomparable joy in the Lord; and in their sleep the angels advised them as to their journey homeward.

Second Encounter, Bestowal of the Gifts 

On the following day at dawn they returned to the cave of the Nativity in order to offer to the heavenly King the special gifts which they had provided. Arriving they prostrated themselves anew in profound humility; and opening their treasures, as Scripture relates, they offered Him gold, incense and myrrh (cf. Matt 2:11). They consulted the heavenly Mother in regard to many mysteries and practices of faith, and concerning matters pertaining to their consciences and to the government of their countries; for they wished to return well instructed and capable of directing themselves to holiness and perfection in their daily life. The great Lady heard them with exceeding pleasure and She conferred interiorly with the Divine Infant concerning all that they had asked, in order to answer and properly to instruct these sons of the new Law. As a Teacher and an instrument of divine wisdom, She answered all their questions, giving them such high precepts of sanctity that they could scarcely part from Her on account of the sweetness and attraction of Her words. However, an angel of the Lord appeared to them, reminding them of the necessity and of the will of the Lord that they should return to their country. No wonder that Her words should so deeply affect these Kings; for all Her words were inspired by the Holy Spirit and full of infused science regarding all that they had inquired and many other matters.

The heavenly Mother received the gifts of the Kings and in their name offered them to the Infant Jesus. His Majesty showed by signs of highest pleasure, that He accepted their gifts: they themselves became aware of the exalted and heavenly blessings with which He repaid them more than a hundredfold (cf. Matt. 19:29). According to the custom of their country, they also offered to the heavenly Princess some gems of great value; but because these gifts had no mysterious signification and referred not to Jesus, She returned them to the Kings, reserving only the gifts of gold, incense and myrrh. In order to send them away more rejoiced, She gave them some of the clothes in which She had wrapped the Infant God; for She neither had nor could have had any greater visible pledges of esteem with which to enrich them at their departure. The three Kings received these relics with such reverence and esteem that they encased them in gold and precious stones in order to keep them ever after. As a proof of their value these relics spread about such a copious fragrance that they revealed their presence a league in circumference. However, only those who believed in the coming of God into the world were able to perceive it; while the incredulous perceived none of the fragrance emitted by the relics. In their own countries the Magi performed great miracles with these relics.

Departure and Legacy

The holy Kings also offered their property and possession to the Mother of the sweetest Jesus, or, if She did not wish to accept of them and preferred to live in this place, where her most holy Son had been born, they would build Her a house, wherein She could live more comfortably. The most prudent Mother thanked them for their offers without accepting them. On taking leave of Her, the three Kings besought Her from their inmost hearts not to forget them, which She promised and fulfilled; in the same way they spoke to Saint Joseph. With the blessing of Jesus, Mary and Joseph, they departed, so moved by tenderest affection that it seemed to them they had left their hearts all melted into sighs and tears in that place. They chose another way for their return journey, in order not to meet Herod in Jerusalem; for thus they had been instructed by the angel on the preceding night (cf. Matt. 2:12). On their departure from Bethlehem, the same or a similar star appeared in order to guide them home, conducting them on their new route to the place where they had first met, whence each one separated to reach his own country.

For the rest of their lives these most fortunate Kings lived up to their divine vocation as true disciples of the Mistress of holiness, governing both their souls and the people of their states according to Her teaching. By the example of their lives and the knowledge of the Messias, which they spread about, they converted a great number of souls to the belief in the true God and to the way of salvation. Finally, full of days and merits, they closed their careers in sanctity and justice, having been favored both in life and in death by the Mother of mercy. After dismissing the Kings, the heavenly Queen and Saint Joseph spent their time in new canticles of praise of the wonders of the Most High, conferring them with the sayings of the Scriptures and the prophecies of the Patriarchs, which they saw fulfilled one after another in the Infant Jesus. But the most prudent Mother, who profoundly penetrated into the deepest meaning of these high sacraments, remembered them all and treasured them up in Her bosom (cf. Luke 2:19). The holy angels, who were witnesses of these holy mysteries, congratulated their Queen, that Her most holy Son had been manifested and that His Majesty had been adored by men; and they sang to Him new canticles, magnifying His mercies wrought upon mankind…

Postscript: Concerning the gifts offered by the Magi, Mary and Joseph decided to divide them into three parts: one destined for the temple of Jerusalem, namely the incense and myrrh, as well as part of the gold; another part as offering to the priest, who had circumcised the Child, in order that he might use it for himself and for the synagogue or oratory in Bethlehem, and the third part for distribution among the poor. This resolve they executed with generous and fervent affection.

The Catholicity of the Church

The Catholic Church is the most unique institution that has ever existed. Only she claims to be the authentic Bride of Christ.  Through her, we live and have life in sanctifying grace, for it is to her that Our Lord left the means of salvation, which are found through the Sacraments.

“It is so evident from the clear and frequent testimonies of Holy Writ that the true Church of Jesus Christ is one, that no Christian can dare to deny it. But in judging and determining the nature of this unity many have erred in various ways. Not the foundation of the Church alone, but its whole constitution, belongs to the class of things effected by Christ’s free choice. For this reason the entire case must be judged by what was actually done. We must consequently investigate not how the Church may possibly be one, but how He, who founded it, willed that it should be one. But when we consider what was actually done we find that Jesus Christ did not, in point of fact, institute a Church to embrace several communities similar in nature, but in themselves distinct, and lacking those bonds which render the Church unique and indivisible after that manner in which in the symbol of our faith we profess: ‘I believe in one Church.’ ‘The Church in respect of its unity belongs to the category of things indivisible by nature, though heretics try to divide it into many parts… We say, therefore, that the Catholic Church is unique in its essence, in its doctrine, in its origin, and in its excellence… Furthermore, the eminence of the Church arises from its unity, as the principle of its constitution – a unity surpassing all else, and having nothing like unto it or equal to it’ (S. Clemens Alexandrinus, Stronmatum lib. viii., c. 17). For this reason Christ, speaking of the mystical edifice, mentions only one Church, which he calls His own – ‘I will build my church;’ any other Church except this one, since it has not been founded by Christ, cannot be the true Church.”   ~Pope Leo XIII, “Satis Cognitum”, 1896 A.D.

The third mark of the Church is that she is Catholic; that is, universal. And justly is she called Catholic, because, as St. Augustine says, she is diffused by the splendor of one faith from the rising to the setting sun. Unlike states of human institutions of the sects of heretics, she is not confined to any one country or class of men, but embraces within the amplitude of her love all mankind, whether barbarians or Scythians, slaves or freemen, male or female… Moreover to this Church, built on the foundation of the apostles and prophets belong all the faithful who have existed from Adam to the present day, or who shall exist, in the profession of the true faith, to the end of time… She is also called universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark to escape perishing in the flood. This (note of catholicity), therefore, is to be taught as a most reliable criterion, by which to distinguish the true from a false Church.”   ~Catechism of the Council of Trent

The General Chapter of the SSPX



Let us continue our prayers for the Society’s preservation in the Faith as they continue the fight, under the guidance of a new superior.

The Society of St. Pius X is a priestly society whose statutes were approved by a decree from the bishop of Fribourg, Bishop François Charrière, on November 1, 1970.

Archbishop Marcel Lefebvre founded it and organized its hierarchy with the approval of diocesan authority, at a time when the Catholic priesthood was collapsing.

Its constitutions, placed under the patronage of St. Pius X, were hailed with an official letter of praise from the prefect of the Sacred Congregation for the Clergy, Cardinal John Joseph Wright, on February 18, 1971.

In his preface for the second edition of the Society’s statutes on March 20, 1990, Archbishop Lefebvre spoke of the action of Providence that, “in His infinite Wisdom has raised up a work for the restoration of the Catholic priesthood in order to preserve the Treasures which Jesus Christ entrusted to His Church. Namely, the Faith in its integrity, Divine Grace through His Sacrifice and His Sacraments, and pastors destined for the dispensation of these Treasures of Divine Life.”

The Status of the SSPX in 2018

Today, the SSPX has 637 priests, with 123 professed brothers and 79 oblate sisters working by their side. In its seminaries and novitiates throughout the world, about 250 young men are currently being formed in the service of the altar.

The year 2018 will be marked by an important event in the life of this priestly society. Indeed, the General Chapter comes together every 12 years to elect the Superior General and his two Assistants, but above all to ensure that the statutes are faithfully followed, always in the spirit in which the Society was founded.

A man of the Church who had acquired an important amount of experience in missionary lands, Archbishop Lefebvre warned against all innovations, except those having to do with the administration of the society that are made necessary by the development of the apostolate and the Society’s multiple works.

General Chapter Dates Announced

Thus, from July 11 to 21, 2018, the fourth General Chapter of the Society will take place in Switzerland, at the St. Pius X Seminary in Econe. The members of the General Council, the superiors of all seminaries and districts, and the priestly members with the most seniority will gather to designate the Society’s authorities and examine the different aspects of the life of the Society: community and liturgical life, apostolate and administration, sanctification of the members, and the fight of the Faith.

On this occasion, the Superior General, Bishop Bernard Fellay, has prescribed prayers that are to be recited daily in all the houses of the SSPX beginning on January 11, six months before the beginning of the Chapter: the recitation of the Veni Sancte Spiritus to ask the Holy Ghost for enlightenment, and the invocation of the Immaculate Heart of Mary and St. Pius X to obtain their protection and intercession. The faithful and all men of good will are cordially invited to join in these prayers.


Pascal Vives’ victory against the Moors

Medieval illuminated manuscript of Mass being said

medieval picture of knights on horseback

As Europe faces its invasions of the ‘Moors’ and the near destruction of everything Christendom is and was, remember Pascal Vives and his victory.

In The History of Spain (Historia de España), the Spanish Jesuit Fr. Juan de Mariana (1536-1624) speaks of a Spanish warrior named Pascal Vives who had a great devotion to the Holy Mass and assisted daily at one or more.

It happened that while he was serving under the standard of the Count of Castile, a large body of Moors, who had already conquered the greater part of Spain, laid seige to the castle of the Count. The garrison, being totally unprepared to stand a siege, were reduced to dire distress, and the Count resolved to make a sally with all his men and risk their lives in a desperate attempt to drive back the Moors.

Pascal Vives remained in the Church to hear more Masses

The next morning the Count with all his soldiers heard Mass. Then, trusting in the divine assistance, they sallied forth against his enemies. But Pascal Vives remained in the church and heard eight Masses, one after another, praying fervently that victory might be on the Count’s side.

While he prayed thus and his comrades fought, the latter saw Pascal Vives mounted on his charger making a gallant onslaught upon the Moors, hewing them down on every side! Calling to the soldiers to follow him, Pascal Vives fearlessly broke the ranks of the enemy, carried off their colors and wrought great havoc amongst them.

The contest lasted nearly four hours, only ceasing at the time when the eighth Mass, at which Pascal had assisted, was ended. The Moors were completely routed. The victory was universally ascribed to Pascal’s heroic bravery, and the Count gave orders that he should have all the honor of it.

But, when all was over Pascal had disappeared. He was sought for all over the battlefield, but nowhere was he to be found. The fact was he had stayed in the church, and there he ramained almost all day. For he was ashamed to leave it, fearing lest the soldiers should mock him for a coward and the Count dismiss him from his service. No tidings of the battle had reached him and he did not know which side had gained the day.

Presently the Count, thinking it likely that Pascal had gone to the church to give thanks to Almighty God for the victory, bade his followers go there in search of him. Pascal was accordingly found and brought into the presece of the Count and his officers.

When all began to compliment him on his prowess and say that the victory they had won was, under God, to be ascribed to him, he was perfectly astonished and knew not what to say. After a short space, interiorly enlightened by God, he confessed the truth, declaring that he had taken no part in the contest, but had during the whole time been in the church where he had heard eight Masses.

The soldiers would not believe what he said, persisting that they had seen him with their own eyes in the thick of the fray and had heard him calling on them to fight valiantly.

Then Pascal answered: “If it really is as you say, the brave knight who bore my semblance must have been my Guardian Angel, for I assure you I have not been out of the church today. Praise God with me and give thanks to Him from your hearts for having sent you an Angel, with whose assistance you were enabled to vanquish the foe.

“But learn from this how pleasing it is to God that we should assist at Mass, and how profitable it is to us, for I am convinced that had I not heard those Masses, my Angel would not have appeared to you and led you on to so signal a victory.”

In these and other words he exhorted the soldiers to be very fervent in hearing Mass.

New Years’ resolutions that really matter


As we wrestle with ourselves over our new years’ resolutions, let’s not lose sight of those that really matter – growth in the knowledge and beauty of the Faith.

Week 1: On Sundays, explore related passages from Scripture for the liturgical day.
Take just 5 minutes each Sunday, open the Bible or collection of sermons, and find a passage to reflect on which corresponds to the day. This week’s feast of the Holy Family is rich for reflection. The Gospel is taken from Luke 2:42-52, dealing with the loss of Our Lord in the Temple. On the topic of Jesus and the doctors in the temple, one could read from the Psalms, 118:97-104. Or on the moral beauties of a united family, Exod. 20:12, Deut. 5:16; 26:16, Proverbs 17:6; 23:22-25; 30:17; 31:10-31.

Week 2: Practice Generosity
Beyond the precept of the Church that requires us to give of our fruits, generosity is more than money. Sometimes the greater generosity is that of time. This week, make one act of generous time that you ordinarily would not do. For husbands and fathers, perhaps go into work early, so you can leave a bit early in order to spend extra time with children. For mothers, perhaps it’s an unsolicited offer to help another mother watch her children for the afternoon or simply 15 minutes of meditation during the week in front of the Blessed Sacrament.

Week 3: Practice Purity of Intention
This Third Sunday after Epiphany also coincides with the feast of St. Agnes, who is venerated for her purity. But purity can go beyond the mandates of the 6th and 9th commandment. Let us also reflect on our intentions during this week before we take an action – is this task, conversation, or recreation I am about to undertake done for the greater glory of God, or is it self-serving?

Week 4: Practice Silence
In Lamentations, and throughout scripture, the preference for us to be silent in prayer and meditation is a recurring theme; “It is good to wait with silence for the salvation of God” (Lam. 3:26) This week, make an effort once a day to allow another to speak, or to refrain from an idle comment. You may be surprised at the frequency this happens. St. Joseph is also a shining example throughout the Christmas gospels: be silent, allowing others to shine more than you.

Week 5: Practice Gratitude
This week make it a practice to find ordinary things throughout the day to be grateful for. It could be gratitude to another, say a coworker for a task they perform daily and it has become so routine we don’t offer anything beyond the mumbled “thanks.” Or it could be a small prayer of thanksgiving to God for the gifts of health, family, a Catholic education for your children, or stable employment. And as we come closer this Sexagesima Sunday to Lent, let us be especially grateful to Our Lord and his priests for the unbound mercy in the confessional.

Week 6: Say the Angelus
In churches and priories, the practice of saying the Angelus is common. In homes and our daily lives, it is less so. On this Quinquagesima Sunday, also the feast of Our Lady of Lourdes, let us fall into the good habit of reciting the Angelus. At first, we can make it a habit to say it just once a day – maybe after we wake with our morning prayers. Then, add it to your lunchtime and dinner routine, so along with the Church, you can unite yourself to Our Blessed Mother three times each day.