Category Archives: Advent

Our Infant King cometh

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As Christmas draws nearer, let us continue to meditate on the birth of our Infant King, who humbled himself to take on our nature and be put to death so that we might have life and have it more abundantly, in the Kingdom of Heaven.  Mankind, rejoice at the greatest act in history, this mystery of the great love of God for man!  The God we serve proved His love for us by rescuing us when we were helpless and lost, by coming into our world to take on our debt so that we might love Him and serve Him.  Remember that the price of our salvation was the death of an innocent God-man.  May we all continue to prepare for His coming by rejecting our sins and thanking the Baby Jesus for His humble birth.

“Therefore, when the time came, dearly beloved, which had been fore-ordained for men’s redemption, there enters these lower parts of the world, the Son of God, descending from His heavenly throne and yet not quitting His Father’s glory, begotten in a new order, by a new nativity. In a new order, because being invisible in His own nature He became visible in ours, and He whom nothing could contain, was content to be contained: abiding before all time He began to be in time: the Lord of all things, He obscured His immeasurable majesty and took on Him the form of a servant: being God, that cannot suffer, He did not disdain to be man that can, and immortal as He is, to subject Himself to the laws of death. And by a new nativity He was begotten, conceived by a Virgin, born of a Virgin, without paternal desire, without injury to the mother’s chastity: because such a birth as knew no taint of human flesh, became One who was to be the Savior of men, while it possessed in itself the nature of human substance. For when God was born in the flesh, God Himself was the Father, as the archangel witnessed to the Blessed Virgin Mary: ‘because the Holy Spirit shall come upon thee, and the power of the most High shall overshadow thee: and therefore, that which shall be born of thee shall be called holy, the Son of God.’ The origin is different but the nature like: not by [relations] with man but by the power of God was it brought about: for a Virgin conceived, a Virgin bore, and a Virgin she remained. Consider here not the condition of her that bore but the will of Him that was born; for He was born Man as He willed and was able. If you inquire into the truth of His nature, you must acknowledge the matter to be human: if you search for the mode of His birth, you must confess the power to be of God.”  ~Pope St. Leo the Great

“The Child that is born of Mary and is couched in the Crib at Bethlehem, raises his feeble voice to the Eternal Father, and calls him, My Father! He turns towards us and calls us My Brethren! We, consequently, when we speak to his Father, may call him Our Father! This is the mystery of adoption, revealed to us by the great event [of Christmas]. All things are changed, both heaven and on earth: God has not only one Son, he has many sons; henceforth we stand before this our God, not merely creatures drawn out of nothing by his power, but children that he fondly loves. Heaven is now not only the throne of his sovereign Majesty; it has become our inheritance in which we are joint-heirs with our brother Jesus, the Son of Mary, Son of Eve, Son of Adam, according to his Human Nature, and (in the unity of Person) Son of God according to his Divine Nature. Let us turn our wondering and loving thoughts first to this sweet Babe, that has brought us all these blessings, and then to the blessings themselves, to the dear inheritance made ours by him. Let your mind be seized with astonishment at creatures having such a destiny! And then let our heart pour out its thanks for the incomprehensible gift!”   ~Dom Gueranger

O come, O come, Emmanuel!  The God-Man, Prince of Peace and Wonder-Counselor cometh!

~Damsel of the Faith

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Reflections on the Mystery of Advent

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When the time came for our Redemption to be accomplished, God took on our nature and and entered this sinful world to redeem it and purchase it with his Blood.  He who the world cannot contain nor understand was born into this world as a little, helpless baby. He who is not constrained by time deigned to be subject to it.  He who is Almighty God and not bound by the laws of death deigned to be put to death.

The greatest event to happen in human history: The Word became flesh and dwelt among us and we saw his glory, the humility of God.  God came humble so that we might be exalted and become sons of our Heavenly Father.  This is not to say that God lost his great power and glory.  No, he has two natures, both divine and human.  God took on our nature and was begotten, but he did not take on the original state of sin, that we are all born with. He neither added nor took away from His Majesty by becoming man.

This is what we reflect on during Advent.  We prepare for the Nativity of Our Lord by cleansing our souls of sin and pondering the events and mysteries surrounding the Nativity.  Our Holy Religion has so many mysteries and devotions.  Everything we do is clouded in heavenly mystery, all leading back to the Nativity and Life of Jesus Christ, who was born to save us from death and hell so we could be heirs of the Kingdom of Heaven.

“Our Lord Jesus Christ, being at birth true man though He never ceased to be true God, made in Himself the beginning of a new creation, and in the ‘form’ of His birth started the spiritual life of mankind afresh, that to abolish the taint of our birth according to the flesh there might be a possibility of regeneration without our sinful seed for those of whom it is said, ‘Who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.’ What mind can grasp this mystery, what tongue can express this gracious act? Sinfulness returns to guiltlessness and the old nature becomes new; strangers receive adoption and outsiders enter upon an inheritance. The ungodly begin to be righteous, the miserly benevolent, the incontinent chaste, the earthly heavenly. And whence comes this change, save by the right hand of the Most High? For the Son of God came to ‘destroy the works of the devil,’ and has so united Himself with us and us with Him that the descent of God to man’s estate became the exaltation of man to God’s.” ~Pope St. Leo the Great

“The Child that is born of Mary and is couched in the Crib at Bethlehem, raises his feeble voice to the Eternal Father, and calls him, My Father! He turns towards us and calls us My Brethren! We, consequently, when we speak to his Father, may call him Our Father! This is the mystery of adoption, revealed to us by the great event [of Christmas]. All things are changed, both heaven and on earth: God has not only one Son, he has many sons; henceforth we stand before this our God, not merely creatures drawn out of nothing by his power, but children that he fondly loves. Heaven is now not only the throne of his sovereign Majesty; it has become our inheritance in which we are joint-heirs with our brother Jesus, the Son of Mary, Son of Eve, Son of Adam, according to his Human Nature, and (in the unity of Person) Son of God according to his Divine Nature. Let us turn our wondering and loving thoughts first to this sweet Babe, that has brought us all these blessings, and then to the blessings themselves, to the dear inheritance made ours by him. Let your mind be seized with astonishment at creatures having such a destiny! And then let our heart pour out its thanks for the incomprehensible gift!”   ~Dom Gueranger

Let us thank the sweet Babe for this wonderful gift of Himself, who has come to bring us our Inheritance, the salvation of our souls and crowns in His eternal Kingdoms of Heaven and the Catholic Church.

~Damsel of the Faith

Christmas Eve

Christmas Eve
Saint Joseph goes to Bethlehem with His Holy Spouse

by St. Alphonsus de Liguori


Ascendit autem et Joseph . . . ut profittretur
cutit Maria desponsata sibi uxore preegnantt.

“And Joseph also went up . . . to be enrolled with Mary
his espoused wife, who was with child.”–St. Luke, ii. 4.

 

God had decreed that His Son should be born not in the house of Joseph, but in a cavern and stable of beasts, in the poorest and most painful way that a child can be born; and therefore He caused Caesar to publish an edict, by which people were commanded to go and enroll themselves, every one in his own city whence he drew his origin.

When Joseph heard this order, he was much agitated as to whether he should take with him or leave behind the Virgin Mother, as she was now so near childbirth. My spouse and my lady, said he to her, on the one hand, I do not wish to leave you alone; on the other, if I take you with me, I am much afflicted at the thought of all that you will have to suffer during this long journey, and in such severe weather. My poverty will not permit me to conduct you with that comfort which you require. But Mary answers him, and tries to give him courage with these words: My Joseph, do not fear. I will go with you; the Lord will assist us. She knew, both by divine inspiration, and also because she was well versed in the prophecy of Micheas, that the divine Infant was to be born in Bethlehem. She therefore takes the swaddling-clothes, and the other miserable garments already prepared, and departs with Joseph. And Joseph also went up . . . to be enrolled with Mary.

Let us now consider all the devout and holy discourses which these two holy spouses must have held during this journey concerning the mercy, goodness and love of the divine Word, who was shortly to be born, and to appear on the earth for the salvation of men. Let us also consider the praises, the benedictions, the thankgs-givings, the acts of humility and love, which these two illustrious pilgrims uttered on the way. This holy Virgin, so soon to become a mother, certainly suffered much in so long a journey, made in the middle of winter, and over rough roads; but she suffered with peace and with love. She offered to God all these her trials uniting them to those of Jesus, whom she carried in her womb.

Oh, let us unite ourselves also, and let us accompany Mary and Joseph in the journey of our life; and, with them, let us accompany the King of Heaven, Who is born in a cave, and makes His first appearance in the world as an infant, but as the poorest and most forsaken infant that ever was born amongst men. And let us beseech Jesus, Mary, and Joseph that, through the merits of the pains which they suffered in this journey, they would accompany us in the journey that we are making to eternity. Oh, blessed shall we be if, in life and in death, we keep company with these three great personages, and are always accompanied by them!

Affections and Prayers

My beloved Redeemer, I know that in this journey Thou wast accompanied by hosts of angels from heaven; but on this earth who was there that bore Thee company? Thou hadst but Joseph and Mary who carried Thee with her. Refuse not, O my Jesus! that I also accompany Thee. Miserable ungrateful sinner that I have been, I now see the injuries I have done Thee; Thou didst come down from heaven to make Thyself my companion on earth, and I by my frequent offences have ungratefully abandoned Thee!

When I remember, O my Savior! that for the sake of my own cursed inclinations I have often separated myself from Thee and renounced Thy friendship, I could wish to die of sorrow. But Thou didst come into the world to forgive me: therefore forgive me now, I beseech Thee, for I repent with all my soul of having so often turned my back upon Thee and forsaken Thee. I purpose and hope, through Thy grace, nevermore to leave or separate myself from Thee, O my only love! My soul has become enamoured of Thee, O my amiable Infant God! I love Thee, my sweet Saviour; and snce Thou hast come upon earth to save me and to dispense to me Thy graces, I ask this one only grace of Thee, permit me not to be ever again separated from Thee. Unite me, bind me to Thyself, enchain me with the sweet cords of Thy holy love.

O my Redeemer and my God, who will then have the heart to leave Thee, and to live without Thee, deprived of Thy grace?” Most holy Mary, I come to accompany thee in this journey; and thou, O my Mother, cease not to accompany me in the journey that I am making to eternity. Do thou assist me always, but especially when I shall find myself at the end of my life, and near that moment on which will depend either my remaining always with thee to love Jesus in paradise, or my being forever separated from thee and hating Jesus in hell. My Queen, save me by thy intercession; and may my salvation be to love thee and Jesus forever, in time and in eternity. Thou art my hope; I hope everything from thee.

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Christmas Eve Prayer
from the Liturgical Year, 1910

O Divine Infant! we, too, must needs join our voices with those of the Angels, and sing with them: Glory be to God! and Peace to men! We cannot restrain our tears at hearing this history of Thy Birth. We have followed Thee in Thy journey from Nazareth to Bethlehem; we have kept close to Mary and Joseph on the whole journey; we have kept sleepless watch during this holy Night, waiting Thy coming. Praise be to Thee, sweetest Jesus, for Thy mercy! and love from all hearts, for Thy tender love of us! Our eyes are riveted on that dear Crib, for our Salvation is there; and there we recognise Thee as the Messias foretold in those sublime Prophecies, which Thy Spouse the Church has been repeating to us, in her solemn prayers of this Night. Thou art the Mighty God — the Prince of Peace — the Spouse of our souls — our Peace — our Saviour — our Bread of Life. And now, what shall we offer thee? A good Will?

Ah! dear Lord! Thou must form it within us; Thou must increase it, if Thou hast already given it; that thus, we may become Thy Brethren by grace, as we already are by the human nature Thou hast assumed. But, O Incarnate Word! this Mystery of Thy becoming Man, works within us a still higher grace: — it makes us, as Thy Apostle tells us, partakers of that divine nature, which is inseparable with Thee in the midst of all Thy humiliations. Thou hast made us less than the Angels, in the scale of creation; but, in Thy Incarnation, Thou hast made us Heirs of God, and Joint-Heirs with Thine own divine Self! Never permit us, through our own weaknesses and sins, to degenerate from this wonderful gift, whereby Thy Incarnation exalted us, and oh! dear Jesus, to what a height! Amen

O Emmanuel!

O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.

O Emmanuel, God with us, our King and lawgiver, the expected of the nations and their Savior: come to save us, O Lord our God.

“Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.”  ~Isaiah 7:14

“Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  ~Matthew 1:23

O Rex Gentium!

 

O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.

O King of the gentiles and their desired One, the cornerstone that makes both one: come, and deliver man, whom you formed out of the dust of the earth.

“And singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: Great and wonderful are thy works, O Lord God Almighty; just and true are thy ways, O King of ages.”   ~Revelation 15:3

“The stone which the builders rejected; the same is become the head of the corner.”   ~Psalm 118:22

“Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.”  ~Isaiah 28:16

O Oriens!

 

O Oriens, splendor lucis aeternae, et sol iustitiae: veni, et illumina sedentes in tenebris et umbra mortis.

O dawn of the east, brightness of light eternal, and sun of justice: come, and enlighten those who sit in darkness and in the shadow of death.

“For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.  For God sent not his Son into the world, to judge the world, but that the world may be saved by him.  He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.  And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.  For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.  But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.”  ~John 3: 16-21

O Clavis David!

 

O clavis David, et sceptrum domus Israel: qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris.

O Key of David, and scepter of the house of Israel, who opens and no man shuts, who shuts and no man opens: come, and lead forth the captive who sits in the shadows from his prison.

“And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.”  ~Isaiah 22:22

“And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.”  ~Matthew 16:19

“And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:

I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.”  ~Revelation 3:7-8