Category Archives: Christmas

Remember the Christeros

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These brave, courageous Catholic men are the epitome of Catholic militancy. No greater love is there than to lay down your life in defense of Christ’s Church. Amen.

http://sspx.org/en/news-events/news/district-mexico-pays-homage-cristero-hero-34475

On November 23, 2017, the District of Mexico of the SSPX commemorated the 90th anniversary of the martyrdom of Fr. Miguel Agustin Pro, a martyred Cristero priest.

The ceremony began fittingly with the recitation of the rosary in the church of the Holy Family, where lie the remains of the courageous Mexican priest who died in 1927 for unfailingly confessing the Catholic Faith that was being attacked in Mexico by the Freemason government of Plutarco Elías Calles.

The faithful then set out on a pilgrimate by foot, reciting a second rosary, to the very place where the priest was martyred 90 years ago.

Upon their arrival at the former police station where Fr. Pro was shot, the priests and faithful recited a third rosary, after the example of the priest and martyr who so loved this prayer.

The saga of the Cristeros saw many courageous Christians lay down their lives to show their complete loyalty to Christ the King, renouncing the vanities of this world and preferring death in their fight against the laws attacking the freedom of the Catholic Church.

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Born of a Virgin

God was born of a Virgin. Miracle of miracles yet so many reject this sacred truth.

Damsel of the Faith

It is dogma that Jesus Christ was born of a virgin, who remained as such before, during and after the Birth of Christ.  To those who think differently or outright reject this sacred truth, do you not think that God is all powerful and can do as he wishes?  If He can create the world from nothing, do you not think that he can allow a child to born from a virgin in the most miraculous manner?

Here is a beautiful meditation from Pope St. Leo I:

“Therefore, when the time came, dearly beloved, which had been fore-ordained for men’s redemption, there enters these lower parts of the world, the Son of God, descending from His heavenly throne and yet not quitting His Father’s glory, begotten in a new order, by a new nativity. In a new order, because being invisible in His own nature He became visible in ours…

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The Epiphany

They are coming to worship him and offer him gifts. Let us do likewise.

Damsel of the Faith

The 12 days of Christmas culminates with the Feast of the Epiphany, the visit of the three wise men.  The gifts of the wise men manifests the divinity and royalty of Christ, even pointing to his death, as well. Christ is truly the newborn King, who is indeed God. Here is a meditation on the Feast of the Epiphany from Fr. Prosper Gueranger:

The Feast of the Epiphany is the continuation of the mystery of Christmas; but it appears on the Calendar of the Church with its own special character. Its very name, which signifies Manifestation, implies that it celebrates the apparition of God to His creatures.

For several centuries, the Nativity of our Lord was kept on this day; and when, in the year 376, the decree of the Holy See obliged all Churches to keep the Nativity on the 25th December, as Rome did–the Sixth of January was…

View original post 1,069 more words

A Saviour has been born, Christ the Lord

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Tonight is born in the city of David, Christ the Lord, the King of Heaven and the Prince of Peace. He who the world cannot contain because he is God, the Creator of the Universe, was placed in a lowly manager, dependent on the love of two parents.  This is the great humility of our God. He who has the power to vanquish death allowed himself to be born into this world as one of us, making him subject to death, which He endured for our sake. He was born to die. This little Baby had always before his mind, from the first moment of his conception, His mission – to save mankind from the fires of hell. For this was He born and this should be the prime subject of our meditation this Christmas season.

A beautiful sermon from St. Bonaventure:

Our Savior, dearly beloved, is born today; let us rejoice. It is not right to be sad today, the natal day of Life–He Who has dispelled the fear of mortality and brought us to the joy of promised eternity. Let no man be cut off from a share in this rejoicing. The cause of our joy is common to every man, because our Lord, the destoryer of sin and death, Who finds none guiltless, comes to free all. Let the holy exult, he draws near his palm; let the sinner rejoice, he is invited to pardon; let the Gentile be quickened, he is called to life. For the Son of God, in the fulness of that time which the unsearchable height of Divine Wisdom decreed, assumed human nature to reconcile it with its Author, and conquer the devil, the inventor of death, through that flesh which he had conquered.

In this conflict, which He joined for our sake, Our Lord entered the field of battle with a great and wonderful fairness. Although He was the almighty Lord, He met our bitter enemy not with the strength of His majesty, but with the weakness of our flesh. He brought against him the self-same form as ours; the self-same nature as our nature–but in him, without sin. Not of this Nativity were written the words applied to all other men: Not one is free from defilement, no, not the child whose life on earth is but one day. Into this singular birth passed none of the concupiscences of the flesh, nor followed any consequences of the law of sin. A Virgin of the royal stem of David is chosen, and when she was to become pregnant with the Sacred Child, Who was both God and Man, she conceived Him in her soul before she conceived Him in her body. Lest the stupendous mystery might make her afraid, since she had no knowledge of the Divine plan, she learned by the message of an Angel what was to be done in her by the Holy Ghost. She believed she would be the Mother of God, yet remain a virgin inviolate.

Therefore, dearly beloved, let us give thanks to God the Father, through His Son in the Holy Ghost, Who for His exceeding charity, wherewith he loved us, hath had mercy on us, and even when we were dead in sins hath quickened us together in Christ, that in Him we might be a new creature and a new handiwork. Therefore, let us put off the old man with his works, and having become sharers in the Sonship of Christ, renounce the deeds of the flesh. Learn, O Christian, how great is your dignity! You have been made a partaker in the divine nature. Scorn to return to your former vileness through an evil way of life. Remember of Whose body you are a member, and Who is its head. Remember that you have been snatched from the power of darkness, and transported into light and the kingdom of God.

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Christmas Eve Prayer
from the Liturgical Year, 1910

O Divine Infant! we, too, must needs join our voices with those of the Angels, and sing with them: Glory be to God! and Peace to men! We cannot restrain our tears at hearing this history of Thy Birth. We have followed Thee in Thy journey from Nazareth to Bethlehem; we have kept close to Mary and Joseph on the whole journey; we have kept sleepless watch during this holy Night, waiting Thy coming. Praise be to Thee, sweetest Jesus, for Thy mercy! and love from all hearts, for Thy tender love of us! Our eyes are riveted on that dear Crib, for our Salvation is there; and there we recognise Thee as the Messias foretold in those sublime Prophecies, which Thy Spouse the Church has been repeating to us, in her solemn prayers of this Night. Thou art the Mighty God — the Prince of Peace — the Spouse of our souls — our Peace — our Saviour — our Bread of Life. And now, what shall we offer thee? A good Will?

Ah! dear Lord! Thou must form it within us; Thou must increase it, if Thou hast already given it; that thus, we may become Thy Brethren by grace, as we already are by the human nature Thou hast assumed. But, O Incarnate Word! this Mystery of Thy becoming Man, works within us a still higher grace: — it makes us, as Thy Apostle tells us, partakers of that divine nature, which is inseparable with Thee in the midst of all Thy humiliations. Thou hast made us less than the Angels, in the scale of creation; but, in Thy Incarnation, Thou hast made us Heirs of God, and Joint-Heirs with Thine own divine Self! Never permit us, through our own weaknesses and sins, to degenerate from this wonderful gift, whereby Thy Incarnation exalted us, and oh! dear Jesus, to what a height! Amen.

From Steven & I here at Damsel of the Faith, we wish all of our readers a blessed, holy amd joyous Christmas and Christmas season! Emmanuel has been born! Let us fall down and worship Him, offering Him the gift of our holiness.

-Damsel of the Faith & Knight of Tradition

 

Our Infant King cometh

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As Christmas draws nearer, let us continue to meditate on the birth of our Infant King, who humbled himself to take on our nature and be put to death so that we might have life and have it more abundantly, in the Kingdom of Heaven.  Mankind, rejoice at the greatest act in history, this mystery of the great love of God for man!  The God we serve proved His love for us by rescuing us when we were helpless and lost, by coming into our world to take on our debt so that we might love Him and serve Him.  Remember that the price of our salvation was the death of an innocent God-man.  May we all continue to prepare for His coming by rejecting our sins and thanking the Baby Jesus for His humble birth.

“Therefore, when the time came, dearly beloved, which had been fore-ordained for men’s redemption, there enters these lower parts of the world, the Son of God, descending from His heavenly throne and yet not quitting His Father’s glory, begotten in a new order, by a new nativity. In a new order, because being invisible in His own nature He became visible in ours, and He whom nothing could contain, was content to be contained: abiding before all time He began to be in time: the Lord of all things, He obscured His immeasurable majesty and took on Him the form of a servant: being God, that cannot suffer, He did not disdain to be man that can, and immortal as He is, to subject Himself to the laws of death. And by a new nativity He was begotten, conceived by a Virgin, born of a Virgin, without paternal desire, without injury to the mother’s chastity: because such a birth as knew no taint of human flesh, became One who was to be the Savior of men, while it possessed in itself the nature of human substance. For when God was born in the flesh, God Himself was the Father, as the archangel witnessed to the Blessed Virgin Mary: ‘because the Holy Spirit shall come upon thee, and the power of the most High shall overshadow thee: and therefore, that which shall be born of thee shall be called holy, the Son of God.’ The origin is different but the nature like: not by [relations] with man but by the power of God was it brought about: for a Virgin conceived, a Virgin bore, and a Virgin she remained. Consider here not the condition of her that bore but the will of Him that was born; for He was born Man as He willed and was able. If you inquire into the truth of His nature, you must acknowledge the matter to be human: if you search for the mode of His birth, you must confess the power to be of God.”  ~Pope St. Leo the Great

“The Child that is born of Mary and is couched in the Crib at Bethlehem, raises his feeble voice to the Eternal Father, and calls him, My Father! He turns towards us and calls us My Brethren! We, consequently, when we speak to his Father, may call him Our Father! This is the mystery of adoption, revealed to us by the great event [of Christmas]. All things are changed, both heaven and on earth: God has not only one Son, he has many sons; henceforth we stand before this our God, not merely creatures drawn out of nothing by his power, but children that he fondly loves. Heaven is now not only the throne of his sovereign Majesty; it has become our inheritance in which we are joint-heirs with our brother Jesus, the Son of Mary, Son of Eve, Son of Adam, according to his Human Nature, and (in the unity of Person) Son of God according to his Divine Nature. Let us turn our wondering and loving thoughts first to this sweet Babe, that has brought us all these blessings, and then to the blessings themselves, to the dear inheritance made ours by him. Let your mind be seized with astonishment at creatures having such a destiny! And then let our heart pour out its thanks for the incomprehensible gift!”   ~Dom Gueranger

O come, O come, Emmanuel!  The God-Man, Prince of Peace and Wonder-Counselor cometh!

~Damsel of the Faith

G.K. Chesterton on the true meaning of Christmas

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“The great majority of people will go on observing forms that cannot be explained; they will keep Christmas Day with Christmas gifts and Christmas benedictions; they will continue to do it; and some day suddenly wake up and discover why.”

“Christmas is built upon a beautiful and intentional paradox; that the birth of the homeless should be celebrated in every home.”

“Any one thinking of the Holy Child as born in December would mean by it exactly what we mean by it; that Christ is not merely a summer sun of the prosperous but a winter fire for the unfortunate.”- Chesterton

G.K. Chesterton, as a devout Catholic writer, took great pains to explain in the most beautiful of ways the true message of Christmas. Some of them are featured for our readers today.  Chesterton, writing in the early 20th century, would be greatly disturbed at rapidly growing materialism and atheism in the West, which in turn would do its cunning best at muting the message of the Christ Child. May more Catholics today appreciate the true goodness of Chesterton’s works as oppose to the inane nonsense of much of today’s “literature”!

The House of Christmas, arguably Chesterton’s most beloved Christmas poem:    

There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.

For men are homesick in their homes,
And strangers under the sun,
And they lay on their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies
Where the yule tale was begun.

A Child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know,
But our hearts we lost – how long ago!
In a place no chart nor ship can show
Under the sky’s dome.

This world is wild as an old wives’ tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.

To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.

The following article was originally posted on SSPX Canada:

The True Message of Christmas

What is the true meaning of Christmas? G.K. Chesterton sheds some poetic light in explanation.

It is perfectly reasonable at this season of the year to ask whether people in general have lost the true meaning of Christmas. It would seem to many thoughtful observers that the significance attached to the birth of Christ has been buried deep beneath the rubble of gaudy tinsel, secular Christmas cards invoking every spirit but that of the Christ child, useless and unwanted presents one can’t wait to take back to the store, eminently forgettable tasteless carols endlessly played everywhere including bathrooms, greasy turkey dinners served up at the boring round of staff parties one feels bound to attend in a frame of mind that has nothing to do with the joy of welcoming Christ into the world.

Can anything fresh or striking be said about the great religious feast, so deeply embedded are we in the familiar themes and platitudes? What is a little more disconcerting is the ever more prevailing sense of increasing loss of the meaning of what we are precisely celebrating. This is to be expected in a largely secular environment, in a highly sophisticated materialistic society. Religious notions for many are a far distant or at best blurred memory of what used to be the norm in our childhood or early adolescence.

Crass ignorance on the part of many

There is such callous indifference and crass ignorance on the part of many others to the greatest event in the history of mankind, the coming of God Himself in human flesh taken from the womb of the spotless Virgin beautifully described by Coventry Patmore in the splendid words “our tainted nature’s solitary boast”.

God sends his only begotten Son into the world to restore mankind to Himself. The incarnation is the great healing of a lost and suffering humanity trapped in the snares of wickedness and sin, incapable of redeeming itself or finding the true path to God,  unable to discover that necessary return to sanity and sanctity, the only hope of mankind. The incarnation, is the greatest act of God’s mercy extended to all men of good will.

It is, however, only the humble, such as the shepherds and wise men, who will find Him where he is most unlikely to be found — in a animal’s trough not in the warmth and comfort of a kingly palace but in a outhouse, a borrowed home where in the future all men will turn at the last. In the delightful poem of the English writer G.K. Chersterton we have the essence of the Christmas spirit,

To an open house in the evening Home shall all men come,
To an older place than Eden And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and are
To the place where God was homeless And all men are at home.”

Heart of the Christmas message

It is equally true when we consider the the heart of the Christmas message that if we pay homage to the child on our visit to Bethlehem we must also visit and reverence the mother.

As the same Chesterton observed:

In common life you cannot approach the child except through the mother, if we are to think of Christ in this aspect at all, the other idea follows as it is followed in history. We must either leave Christ out of Christmas or Christmas out of Christ or we must admit, if only as we admit it in an old picture that those holy heads are too near together for the haloes not to mingle and to cross.”

Just as Christmas is the manifestation of the divine condescension so it is only in imitation of the humility of the simple, uncomplicated, honest, hardworking shepherds that we approach the Saviour of the world wrapped in swaddling clothes and lying on the wood which is a cruel premonition of his final end.

We are like those shepherds. In contrast to the Magi we come bearing no gifts of gold, frankincense and myrrh. There is really one thing only that we offer the child of Bethlehem on Christmas morn, ourselves purified, cleansed from the mire of sin. We come to receive not haggle or bargain, buy or sell like most of our fellow citizens. We come to wonder and adore not to rationalize and understand. We come in haste, joyful in spirit, ready to fall upon our knees. We are at our best, we poor humans are at our greatest when we acknowledge in prayer and gratitude the “the kindness and benignity of God our Saviour” who has appeared to us in mercy and saved us by the layer of regeneration and renovation of the Holy Ghost, through Jesus Christ.

~ Steven C., “The Knight of Tradition”

The Epiphany

The 12 days of Christmas culminates with the Feast of the Epiphany, the visit of the three wise men.  The gifts of the wise men manifests the divinity and royalty of Christ, even pointing to his death, as well. Christ is truly the newborn King, who is indeed God. Here is a meditation on the Feast of the Epiphany from Fr. Prosper Gueranger:

The Feast of the Epiphany is the continuation of the mystery of Christmas; but it appears on the Calendar of the Church with its own special character. Its very name, which signifies Manifestation, implies that it celebrates the apparition of God to His creatures.

For several centuries, the Nativity of our Lord was kept on this day; and when, in the year 376, the decree of the Holy See obliged all Churches to keep the Nativity on the 25th December, as Rome did–the Sixth of January was not robbed of all its ancient glory. It was still to be called the Epiphany, and the Baptism of our Lord Jesus Christ was also commemorated on this same Feast, which Tradition had marked as the day on which that Baptism took place. Lastly, this Feast is called, in many countries, King’s Feast: it is, of course, an allusion to the Magi, whose journey to Bethlehem is so continually mentioned in today’s Office.

The Epiphany shares with the Feasts of Christmas, Easter, Ascension, and Pentecost, the honor of being called, in the Canon of the Mass, a Day most holy. It is also one of the cardinal Feasts, that is, one of those on which the arrangement of the Christian Year is based; for, as we have Sundays after Easter, and Sundays after Pentecost, so also we count six Sundays after the Epiphany.

The Epiphany is indeed a great Feast, and the joy caused us by the Birth of our Jesus must be renewed on it, for, as though it were a second Christmas Day, it shows us our Incarnate God in a new light. It leaves us all the sweetness of the dear Babe of Bethlehem, who hath appeared to us already in love; but to this it adds its own grand manifestation of the divinity of our Jesus. At Christmas, it was a few Shepherds that were invited by the Angels to go and recognize The Word Made Flesh; but now, at the Epiphany, the voice of God Himself calls the whole world to adore this Jesus, and hear Him.

The mystery of the Epiphany brings upon us three magnificent rays of the Sun of Justice, our Savior. In the calendar of pagan Rome, this sixth day of January was devoted to the celebration of a triple triumph of Augustus, the founder of the Roman Empire: but when Jesus, our Prince of peace, whose empire knows no limits, had secured victory to His Church by the blood of the Martyrs–then did this His Church decree, that a triple triumph of the Immortal King should be substituted, in the Christian Calendar, for those other three triumphs which had been won by the adopted son of Caesar.

The Sixth of January, therefore, restored the celebration of our Lord’s Birth to the Twenty-Fifth of December; but, in return, there were united in the one same Epiphany, three manifestations of Jesus’ glory: the mystery of the Magi coming from the East, under the guidance of a star, and adoring the Infant of Bethlehem as the divine King; the mystery of the Baptism of Christ, who, whilst standing in the waters of the Jordan, was proclaimed by the Eternal Father as Son of God; and thirdly, the mystery of the divine power of this same Jesus, when He changed the water into wine at the marriage-feast of Cana.

We propose to treat of the three mysteries, united in this great Solemnity, in the following order. Today, we will unite with the Church in honoring all three; during the Octave, we will contemplate the Mystery of the Magi coming to Bethlehem; we will celebrate the Baptism of our Savior on the Octave Day; and we will venerate the Mystery of the Marriage of Cana on the Second Sunday after the Epiphany, which is the day appropriately chosen by the Church for the Feast of the Most Holy Name of Jesus.

Let us, then, open our hearts to the joy of this grand Day; and on this Feast of the Theophany, of the Holy Lights, of the Three Kings, let us look with love at the dazzling beauty of our Divine Sun, who, as the Psalmist expresses it, runs his course as a Giant, and pours out upon us floods of a welcome and yet most vivid light. The Shepherds, who were called by the Angels to be the first worshippers, have been joined by the Prince of Martyrs, the Beloved Disciple, the dear troop of Innocents, our glorious Thomas of Canterbury, and Sylvester the patriarch of Peace; and now, today, these Saints open their ranks to let the Kings of the East come to the Babe in His crib, bearing with them the prayers and adorations of the whole human race. The humble stable is too little for such a gathering as this, and Bethlehem seems to be worth all the world besides. Mary, the Throne of the divine Wisdom, welcomes all the members of this court with her gracious smile of Mother and Queen; she offers her Son to man, for His adoration, and to God, that He may be well pleased. God manifests Himself to men, because He is great; but He manifests Himself by Mary, because He is full of mercy.

But let us return to the triumph of our sweet Savior and King. His magnificence is manifested to us so brightly on this Feast! Our mother, the Church, is going to initiate us into the mysteries we are to celebrate. Let us imitate the faith and obedience of the Magi: let us adore, with the holy Baptist, the divine Lamb, over whom the heavens open: let us take our place at the mystic feast of Cana, where our dear King is present, thrice manifested, thrice glorified. In the last two mysteries, let us not lose sight of the Babe of Bethlehem; and in the Babe of Bethlehem let us cease not to recognize the Great God, (in whom the Father was well-pleased,) and the supreme Ruler and Creator of all things.

Psalm 116

O praise the Lord, all ye nations: praise him, all ye people. For His mercy is confirmed upon us: and the truth of the Lord remaineth forever.

 

The holy Church–after having thus celebrated the power given to the Divine Babe over kings, whom He shall break, in the day of His wrath; His covenant with the Gentiles, whom He will give as an inheritance to His Church; the light that is risen up in darkness; His Name blessed from the rising to the setting of the sun; and after having, on this the day of the Vocation of the Gentiles, invited all nations, and all people, to praise the eternal mercy and truth of God;–addresses herself to Jerusalem, the figure of the Church, and conjures her, by the Prophet Isaias, to take advantage of the Light, which has this day risen upon the whole human race.