Category Archives: Sodomy

God to blame?

 

The Knight of Tradition’s response to Bishop Lynch’s absurd accusations against Christ and His Church:

 

Bishop Robert Lynch of the diocese of St. Petersburg, Florida, posted the following on his blog regarding the mass shooting incident in Orlando, FL:

ORLANDO, ORLANDO WE LOVE YOU

Today I write with a heavy heart arising from the tragedy which occurred in the early morning hours yesterday at a Gay, Lesbian, Transgender night club in Orlando, our neighbor to the east. Yesterday, the best I could muster was to send these words by text message to my brother, Bishop John Noonan, bishop of Orlando: “John, I am so sorry. With love to and for all.” Today with a new dawn, I once again have some thoughts which I wish to share.

Our founding parents had no knowledge of assault rifles which are intended to be weapons of mass destruction. In crafting the second amendment to the Constitution which I affirm, they thought only of the most awkward of pistols and heavy shotguns. I suspect they are turning in their graves if they can but glimpse at what their words now protect. It is long past time to ban the sale of all assault weapons whose use should be available only to the armed forces. If one is truly pro-life, then embrace this issue also and work for the elimination of sales to those who would turn them on innocents.

Second, sadly it is religion, including our own, which targets, mostly verbally, and also often breeds contempt for gays, lesbians and transgender people. Attacks today on LGBT men and women often plant the seed of contempt, then hatred, which can ultimately lead to violence. Those women and men who were mowed down early yesterday morning were all made in the image and likeness of God. We teach that. We should believe that. We must stand for that. Without yet knowing who perpetrated the PULSE mass murders, when I saw the Imam come forward at a press conference yesterday morning, I knew that somewhere in the story there would be a search to find religious roots. While deranged people do senseless things, all of us observe, judge and act from some kind of religious background. Singling out people for victimization because of their religion, their sexual orientation, their nationality must be offensive to God’s ears. It has to stop also.

Third, responding by barring people of Muslim only faith from entering the country solely because of their stated faith until they can be checked out is un-American, even in these most challenging of times and situations. There are as many good, peace loving and God fearing Muslims to be found as Catholics or Methodists or Mormons or Seventh Day Adventists. The devil and devilish intent escape no religious iteration.

Will we ever learn? I hope so but until the above three points are taken seriously by society, sadly, tragically, we can expect more Orlandos. May the souls of those faithful departed who met their God early Sunday morning rest in peace, and those recovering from deep wounds heal, help and hope.

+RNL

 

Well, to begin with, Dr. Thomas D. Williams writing for the politically conservative American website Breitbart.com, notes that “the bishop made no attempt to explain how a 29-year-old Muslim who never stepped foot in a Catholic Church would have been motivated to carry out his deed by a supposed Catholic “contempt” for homosexuality.”  What a truly unbelievable statement from a successor of the Apostles!  To say that our Catholic Faith shoulders much of the blame for this incident since it “targets” and “breeds contempt” for these “LGBT” individuals!  This is not to dismiss the rest of the letter, which reads much more like a political commentary from Hillary Clinton than it does as a letter from a bishop to his faithful.  This Bishop is using his position given to him by the Church to criticize the Catholic Faith itself, a lack of proper gun control, and Donald Trump’s proposal on Muslims entering the U.S., rather than the true evils present in this anti-Christ society.  What kind of a message does this convey to Catholic Faithful everywhere, especially those in St. Petersburg?

I will mainly focus on the statement regarding our Catholic Faith.  I suspect this post might attract many visitors from Google searches and the like, so a few quotes are in order.  First, a few quotes on the Church’s teaching rearding the sin of Sodomy:

St. John Chrysostom: “But if thou scoffest at hearing of hell and believest not that fire, remember Sodom. For we have seen, surely we have seen, even in this present life, a semblance of hell. For since many would utterly disbelieve the things to come after the resurrection, hearing now of an unquenchable fire, God brings them to a right mind by things present. For such is the burning of Sodom, and that conflagration!…

“Consider how great is that sin, to have forced hell to appear even before its time!… For that rain was unwonted, for the intercourse was contrary to nature, and it deluged the land, since lust had done so with their souls. Wherefore also the rain was the opposite of the customary rain. Now not only did it fail to stir up the womb of the earth to the production of fruits, but made it even useless for the reception of seed. For such was also the intercourse of the men, making a body of this sort more worthless than the very land of Sodom. And what is there more detestable than a man who hath pandered himself, or what more execrable?”

Pope St. Gregory the Great: “Sacred Scripture itself confirms that sulfur evokes the stench of the flesh, as it speaks of the rain of fire and sulfur poured upon Sodom by the Lord. He had decided to punish Sodom for the crimes of the flesh, and the very type of punishment he chose emphasized the shame of that crime. For sulfur stinks, and fire burns. So it was just that Sodomites, burning with perverse desires arising from the flesh like stench, should perish by fire and sulfur so that through this just punishment they would realize the evil they had committed, led by a perverse desire.”

Catechism of the Council of Trent on The Sixth Commandment: “In the Gospel, too, Christ the Lord says: From the heart come forth adulteries and fornications, which defile a man. The Apostle Paul expresses his detestation of this crime frequently, and in the strongest terms: This is the will of God, your sanctification, that you should abstain from fornication; Fly fornication; Keep not company with fornicators; Fornication, and an uncleanness and covetousness, let it not so much as be named among you; Neither fornicators nor adulterers, nor the effeminate nor sodomites shall possess the kingdom of God.”

Catholic Encyclopedia article on Lust: “Theologians ordinarily distinguish various forms of lust in so far as it is a consummated external sin, e.g., fornication, adultery, incest, criminal assault, abduction, and sodomy.”

However, when faced with the common accusations that the Catholic Faith is uncharitable or that the Bible says “Who are we to judge?”, good Catholics must know how to respond.  I present to our readers the following from Jim Blackburn of Catholic Answers.  Although the authors of this site do not endorse everything Catholic Answers and theCatechism of the Catholic Church say, this is a fine rebuttal to the questions that have been raised.

“…Often people in these situations have tried to take some action already, only to be shot down immediately with the accusation that they are being “judgmental,” that the Bible teaches us not to judge others, that they should just mind their own business. “After all,” they’re told, “I’m not judging you and you shouldn’t be judging me. Read the Bible.” But is that really what the Bible teaches?

When pressed to show where the Bible supports this, those who can come up with any response at all usually point to Jesus’ words found in the Gospel of Matthew, “Judge not, that you not be judged.” Most people will stop there, with the clear conviction that the Bible teaches that we are not to pass any form of judgment on others. A closer look at this Bible verse and other related verses, however, uncovers a different understanding of Jesus’ teaching.

First, let’s look at the full context of Jesus’ words:

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matt. 7:1-5)

If we break this passage down line by line, it becomes clear that Jesus was not telling his disciples that they could not ever judge the behavior of others. Rather, he was cautioning them to live righteous lives themselves so that their judgment of others’ behavior would not be rash judgment and their efforts would be effective in admonishing their neighbors.

“Judge not, that you be not judged.” By itself, this statement could be construed to mean that one may escape even God’s judgment simply by not judging the behavior of others. Of course, everyone is judged by God, so this cannot be a proper understanding. Jesus goes on to reformulate his statement in a positive way: “With the judgment you pronounce you will be judged, and the measure you give will be the measure you get.” Jesus indeed expects his disciples to judge but he warns that they, too, will be judged in a like manner.

This is reminiscent of the line in the Lord’s Prayer, “forgive us our trespasses as we forgive those who trespass against us” (Matt. 6:12). Much more than a simple warning that God will treat us as we treat others, this is an appeal to each of us to be as much as we can like God in the way that we treat others. The Catechism of the Catholic Church explains, “there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by whom we live can make ‘ours’ the same mind that was in Christ Jesus” (CCC 2842).

In the next two lines Jesus cautions against hypocrisy: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?” Judging hypocritically is not effective. A petty thief admonished by a bank robber only scoffs at his admonisher.

Jesus then explains how to judge rightly: “First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Much to the point of this article, there can be no doubt that those final words—”take the speck out of your brother’s eye”—are, indeed, permission to judge so long as it is done rightly.

Other Bible passages which seem on the surface to indicate a condemnation of judging others’ behavior may be treated similarly in their full context. The idea of rightly judging the behavior of others can be found throughout the New Testament.

Jesus told the Jews, “Do not judge by appearances, but judge with right judgment” (John 7:24).

He instructed his disciples what to do if someone sins against them:

Go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. (Matt. 18:15-17)

It is not possible to follow Jesus’ instructions without being “judgmental” of another’s behavior.

Paul, too, exhorted right judgment of other Christians: “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. Drive out the wicked person from among you” (1 Cor. 5:12-13).

Also, “Do you not know that the saints [i.e. Christians] will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life!…Shun immorality” (1 Cor. 6:2-18).

A look at the Old Testament reveals similar teaching: “You shall do no injustice in judgment; you shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor” (Lev. 19:15).

Clearly, contrary to what many would prefer to believe, the Bible exhorts us to rightly judge the behavior of others. The Catholic Church teaches likewise but cautions us just as Jesus did the disciples:

Respect for the reputationof persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty:

  • of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;
  • of detraction who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them;
  • of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them.

To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way: “Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.” (CCC 2477-2478)

Having said all that, there is a big difference between judging another’s behavior and judging the eternal state of his soul. The latter judgment belongs only to God. Jesus addressed this type of judgment too:

The Father judges no one, but has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life. Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me. (John 5:22-30)

Clearly, in this context, Jesus was speaking of judgment as condemnation or eternal damnation. Such judgment is reserved to him alone.

So, when faced with the immoral behavior of loved ones, how can we be sure to rightly judge behavior? In Jesus’ own words, we must start by taking the logs out of our own eyes—by making sure we are doing the best we can to live lives of good example. We must also strive to form our consciences correctly so that we know sin when we see it. Finally, we must not jump to conclusions about another’s culpability in sin. Doing all this will help to ensure that our admonitions are seen as the loving actions we intend them to be—meant to help our loved ones live their lives in ways that are pleasing to God. Only then can our efforts be effective in helping to take these ugly specks out of our brothers’ eyes.”

So, as Bp. Robert Lynch condemns the Catholic Faith for treating “LGBT” people in such a way as to target and breed “contempt” for them, he calumniates Christ and His Angelic Bride.  He may as well have said that God Himself is to blame, since the teachings criticized are those of God Himself as reflected in His Church.  What an example of “diabolical disorientation” as prophesied by Our Lady of Fatima!  Our Lady of Fatima, ora pro nobis!

~Steven C., “Knight of Tradition

 

 

 

Homosexual marriage contains love and holiness?

http://www.tampabay.com/opinion/columns/column-church-needs-patience-humility-in-light-of-same-sex-marriage/2212639

You just can’t make this stuff up.

I just can’t stand when these Bishops talk about “the spirit.” What spirit? The same demonic spirit that has a foothold in the Church, influencing these men to praise and commend homosexuals? I’m pretty sure the Holy Spirit would want the Church to affirm that homosexual marriage is a great evil and cannot be extolled and commended under any circumstances because it is unnatural and contains within it one of the four sins that cries to heaven for vengeance.

But, alas, who are we to judge? What are we even talking about anymore? That’s all that old judgmental stuff. The Church was wrong for 1,950 years.

Right, Excellency?

The Scourge of Sodomy – Fall of Western Civilization

“An unjust law is no law at all.”  ~St. Augustine

June 26, 2015 will go down in infamy.  On that day, what was inevitable finally came to pass. The Supreme Court legalized same sex marriage in all 50 states.  Marriage was trampled upon by this nation. Just like they legalized murder, so also do they legalize perversity, calling it marriage. This is a direct defiance against God and the Laws he set in place for us, for our good.  Man cannot change the God-given institution of Marriage.  If the fate of Sodom and Gomorrah was destruction by fire for sodomy, what will our fate be for making it law and for blessing it?  Woe to the Churchman of our day, as well, for never condemning this evil and allowing it within their ranks, even practicing this dreaded sin themselves.  They are accomplices in this evil by their silence, they who should be the lights of the world calling the world to repentance lest they face eternal punishment in the fires of hell. Because the people have not been taught, the large majority of Catholics in this country support this attack on Holy Matrimony and this perverse sin.  There probably won’t be any direct condemnation of this evil from the Pope or elsewhere, except for a wimpy announcement here or there about how unfortunate the decision is.  After all, the Clerics don’t believe in being the Church Militant anymore, when now is the time to be militant, stand up and fight for the Laws of God which have been trampled underfoot by the Governments of the world. It will be more tolerable for Sodom and Gomorrah on the Day of Judgment than for the United States of America.  God help us all.

If we believe the Mother of God, fire will fall again to punish humanity, not only for Sodomy, but for all of its crimes against God:

“If men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by My Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the Bishops and the priests.”  ~Our Lady of Akita

Our Lady foresaw this attack against the Sacrament of Holy Matrimony in the 16th Century:

“As for the Sacrament of Matrimony, which symbolizes the union of Christ with His Church, it will be attacked and profaned in the fullest sense of the word. Masonry, which will then be in power, will enact iniquitous laws with the objective of doing away with this Sacrament.”  ~Our Lady of Good Success

Read the Sacred Scriptures which are clear about the evil of Sodomy:

“And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven. And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.”   ~Genesis 19:24-25

“Thou shalt not lie with mankind as with womankind, because it is an abomination.”    ~Leviticus 18:22

“Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.”   ~1 Corinthians 6:9-11

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.  And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.  And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;”   ~Romans 1: 26-28

As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty. When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core. These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots, Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints, To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God. These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain’s sake.”   ~Jude 1: 7-16

The world hates us, true Catholics, because we stand for the truth, that the practice of Sodomy will send souls to hell.

“If the world hate you, know ye, that it hath hated me before you. If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also. But all these things they will do to you for my name’s sake: because they know not him who sent me. If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But that the word may be fulfilled which is written in their law: They hated me without cause.”   ~John 15: 18-25

May God have mercy on America.

~Damsel of the Faith