Tag Archives: Catholic

Our hope, life and salvation – the Catholic Church (Pt. 2)

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Part II of my previous post, “Our hope, life and salvation – the Catholic Church,” a collection of quotes by Pope Leo XIII. The words of this holy Pope bring forth the glory and beauty of the Catholic Church and her doctrine. Highly recommended reading for any Catholic. I pray that someday soon the Pope who saw the battle between Our Lord and Satan for the soul of the Church will be a canonized Pope-Saint.

“One in unity of doctrine as in unity of government and this Catholic, such is the Church; and since God has established that its center and foundation be in the Chair of Peter, it is rightly called Roman; for ‘where Peter is, there is the Church.’ Therefore, whoever wishes to be called by the name of Catholic, ought truly to heed the words of Jerome to Pope Damasus: ‘I who follow no one as first except Christ, associate myself in communion with your Beatitude, that is, with the Chair of Peter; upon that Rock, I know the Church is built [Matt. 16:18]; … whoever gathereth not with thee scattereth’ [Matt. 12:30].”   ~Pope Leo XIII, “Testem Benevolentiae”

“The only-begotten Son of the Eternal Father, who came on earth to bring salvation and the light of divine wisdom to men, conferred a great and wonderful blessing on the world when, about to ascend again into heaven, He commanded the Apostles to go and teach all nations, and left the Church which He had founded to be the common and supreme teacher of the peoples. For men whom the truth had set free were to be preserved by the truth; nor would the fruits of heavenly doctrines by which salvation comes to men have long remained had not the Lord Christ appointed an unfailing teaching authority to train the minds to faith.”   ~Pope Leo XIII, “Aeterni Patris”

“The world goes on its laborious way, proud of its riches, of its power, of its arms, of its genius; the Church goes onward along the course of ages with an even step, trusting in God only, to Whom, day and night, she lifts her eyes and her suppliant hands. Even though in her prudence she neglects not the human aid which Providence and the times afford her, not in these does she put her trust, which rests in prayer, in supplication, in the invocation of God. Thus it is that she renews her vital breath; the diligence of her prayer has caused her, in her aloofness from worldly things and in her continual union with the Divine will, to live the tranquil and peaceful life of Our very Lord Jesus Christ; being herself the image of Christ, Whose happy and perpetual joy was hardly marred by the horror of the torments He endured for us. This important doctrine of Christian wisdom has been ever believed and practiced by Christians worthy of the name.”   ~Pope Leo XIII, “Octobri Mense”

“The whole object of Christian doctrine and morality is that ‘we being dead to sin, should live to justice’ (1 Peter ii., 24) – that is, to virtue and holiness. In this consists the moral life, with the certain hope of a happy eternity. This justice, in order to be advantageous to salvation, is nourished by Christian faith. ‘The just man liveth by faith’ (Galatians iii., II). ‘Without faith it is impossible to please God’ (Hebrews xi., 6). Consequently Jesus Christ, the creator and preserver of faith, also preserves and nourishes our moral life. This He does chiefly by the ministry of His Church. To Her, in His wise and merciful counsel, He has entrusted certain agencies which engender the supernatural life, protect it, and revive it if it should fail. This generative and conservative power of the virtues that make for salvation is therefore lost, whenever morality is dissociated from divine faith.”   ~Pope Leo XIII

“Now, as all salvation comes from Jesus Christ – for there is no other name under heaven given to men whereby we must be saved – Our ardent desire is that the most holy name of Jesus should rapidly pervade and fill every land. And here, indeed, is a duty which the Church, faithful to the divine mission entrusted to her, has never neglected. What has been the object of her labors for more than nineteen centuries? Is there any other work she has undertaken with greater zeal and constancy than that of bringing the nations of the earth to the truth and principles of Christianity? Today, as ever, by Our authority, the heralds of the Gospel constantly cross the seas to reach the farthest corners of the earth; and We pray to God daily that in His goodness He may deign to increase the number of His ministers who are really worthy of this apostolate, and who are ready to sacrifice their convenience, their health, and their very life, if need be, in order to extend the frontiers of the kingdom of Christ.”   ~Pope Leo XIII, “Praeclara Gratulationis Publicae”

“Wherefore, He willed not only to train disciples in His doctrine, but to unite them into one society, and closely conjoin them in one body, ‘which is the Church,’ whereof He would be the head. The life of Jesus Christ pervades, therefore, the entire framework of this body, cherishes and nourishes its every member, uniting each with each, and making all work together to the same end, albeit the action of each be not the same. Hence it follows that not only is the Church a perfect society far excelling every other, but it is enjoined by her Founder that for the salvation of mankind she is to contend ‘as an army drawn up in battle array.’ The organization and constitution of Christian society can in no wise be changed, neither can any one of its members live as he may choose, nor elect that mode of fighting which best pleases him. For, in effect, he scatters and gathers not who gathers not with the Church and with Jesus Christ, and all who fight not jointly with him and with the Church are in very truth contending against God.”   ~Pope Leo XIII, “Sapientiae Christianae”

“In truth, Christ our Lord, setting Himself to fulfill the commandment which His Father had given Him, straightway imparted a new form and fresh beauty to all things, taking away the effects of their time-worn age. For He healed the wounds which the sin of our first father had inflicted on the human race; He brought all men, by nature children of wrath, into favor with God; He led to the light of truth men wearied out by longstanding errors; He renewed to every virtue those who were weakened by lawlessness of every kind; and, giving them again an inheritance of never-ending bliss, He added a sure hope that their mortal and perishable bodies should one day be partakers of immortality and of the glory of heaven. In order that these unparalleled benefits might last as long as men should be found on earth, He entrusted to His Church the continuance of His work; and, looking to future times, He commanded her to set in order whatever might have become deranged in human society, and to restore whatever might have fallen into ruin.”   ~Pope Leo XIII, “Arcanum”

“[The Church] is not an association of Christians brought together by chance, but is a divinely established and admirably constituted society, having for its direct and proximate purpose to lead the world to peace and holiness. And since the Church alone has, through the grace of God, received the means necessary to realize such end, she has her fixed laws, special spheres of action, and a certain method, fixed and conformable to her nature, of governing Christian peoples. But the exercise of such governing power is difficult, and leaves room for numberless conflicts, inasmuch as the Church rules peoples scattered through every portion of the earth, differing in race and customs, who, living under the sway of the laws of their respective countries, owe obedience alike to the civil and religious authorities. The duties enjoined are incumbent on the same persons, as already stated, and between them there exists neither contradiction nor confusion; for some of these duties have relation to the prosperity of the State, others refer to the general good of the Church, and both have as their object to train men to perfection.”   ~Pope Leo XIII, “Sapientiae Christianae”

“As for what concerns the exterior and temporal prosperity of the Church, it is evident that she has to cope with most malicious and powerful adversaries. Too often has she suffered at their hands the abolition of her rights, the diminution and oppression of her liberties, scorn and affronts to her authority, and every conceivable outrage. And if in their wickedness her enemies have not accomplished all the injury they had resolved upon and striven to do, they nevertheless seem to go on unchecked. But, despite them the Church, amidst all these conflicts, will always stand out and increase in greatness and glory. Nor can human reason rightly understand why evil, apparently so dominant, should yet be so restricted as regards its results; whilst the Church, driven into straits, comes forth glorious and triumphant. And she ever remains more steadfast in virtue because she draws men to the acquisition of the ultimate good. And since this is her mission, her prayers must have much power to effect the end and purpose of God’s providential and merciful designs towards men. Thus, when men pray with and through the Church, they at length obtain what Almighty God has designed from all eternity to bestow upon mankind.”   ~Pope Leo XIII, “Octobri Mense”

“Hence We are not, and cannot be anxious on account of the Church, but We greatly fear for the salvation of very many, who proudly despise the Church, and by every kind of error rush to ruin; We are concerned for those States which We cannot but see are turned from God and sleeping in the midst of danger in dull security and insensibility. ‘Nothing is equal to the Church;’ [says St. John Chrysostom,] ‘how many have opposed the Church and have themselves perished? The Church reaches to the heavens; such is the Church’s greatness. She conquers when attacked; when beset by snares she triumphs; she struggles and is not overthrown, she fights and is not conquered.’ Not only is she not conquered, but she preserves that corrective power over nature, and that effective strength of life that springs from God Himself, and is unchanged by time. And, if by this power she has freed the world grown old in vice and lost in superstition, why should she not again recover it when gone astray? Let strife and suspicion at length cease, let all obstacles be removed, give the possession of all her rights to the Church, whose duty it is to guard and spread abroad the benefits gained by Jesus Christ, then We shall know by experience, where the light of the Gospel is, and what the power of Christ can do.”   ~Pope Leo XIII, “Exeunte Iam Anno”

ut this supremacy of man, which openly rejects Christ, or at least ignores Him, is entirely founded upon selfishness, knowing neither charity nor self-devotion. Man may indeed be king, through Jesus Christ: but only on condition that he first of all obey God, and diligently seek his rule of life in God’s law. By the law of Christ we mean not only the natural precepts of morality and the Ancient Law, all of which Jesus Christ has perfected and crowned by His declaration, explanation and sanction; but also the rest of His doctrine and His own peculiar institutions. Of these the chief is His Church. Indeed whatsoever things Christ has instituted are most fully contained in His Church. Moreover, He willed to perpetuate the office assigned to Him by His Father by means of the ministry of the Church so gloriously founded by Himself. On the one hand He confided to her all the means of men’s salvation, on the other He most solemnly commanded men to be subject to her and to obey her diligently, and to follow her even as Himself: ‘He that heareth you, heareth Me; and he that despiseth you, despiseth Me’ (Luke x, 16). Wherefore the law of Christ must be sought in the Church. Christ is man’s ‘Way’; the Church also is his ‘Way’ – Christ of Himself and by His very nature, the Church by His commission and the communication of His power. Hence all who would find salvation apart from the Church, are led astray and strive in vain.”   ~Pope Leo XIII, “Tametsi Futura Prospicientibus”

“Amid such reckless and widespread folly of opinion, it is, as We have said, the office of the Church to undertake the defense of truth and uproot errors from the mind, and this charge has to be at all times sacredly observed by her, seeing that the honor of God and the salvation of men are confided to her keeping. But, when necessity compels, not those only who are invested with power of rule are bound to safeguard the integrity of faith, but, as St. Thomas maintains: ‘Each one is under obligation to show forth his faith, either to instruct and encourage others of the faithful, or to repel the attacks of unbelievers.’ To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe. In both cases such mode of behaving is base and is insulting to God, and both are incompatible with the salvation of mankind. This kind of conduct is profitable only to the enemies of the faith, for nothing emboldens the wicked so greatly as the lack of courage on the part of the good. Moreover, want of vigor on the part of Christians is so much the more blameworthy, as not seldom little would be needed on their part to bring to naught false charges and refute erroneous opinions, and by always exerting themselves more strenuously they might reckon upon being successful. After all, no one can be prevented from putting forth that strength of soul which is the characteristic of true Christians, and very frequently by such display of courage our enemies lose heart and their designs are thwarted. Christians are, moreover, born for combat, whereof the greater the vehemence, the more assured, God aiding, the triumph: ‘Have confidence; I have overcome the world.’ Nor is there any ground for alleging that Jesus Christ, the Guardian and Champion of the Church, needs not in any manner the help of men. Power certainly is not wanting to Him, but in His loving kindness He would assign to us a share in obtaining and applying the fruits of salvation procured through His grace. The chief elements of this duty consist in professing openly and unflinchingly the Catholic doctrine, and in propagating it to the utmost of our power. For, as is often said, with the greatest truth, there is nothing so hurtful to Christian wisdom as that it should not be known, since it possesses, when loyally received, inherent power to drive away error. So soon as Catholic truth is apprehended by a simple and unprejudiced soul, reason yields assent.”   ~Pope Leo XIII, “Sapientiae Christianae”

Religious Professions in the Franciscan Sisters of Christ the King

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The Professions of Religious Vows are always noteworthy events, due to the shortage of Religious Sisters in the world. These holy women are like diamonds in the rough of a vicious world. They want to dedicate their lives to God, living in poverty, chastity and obedience so as to pray for the salvation of us all. God bless them! Here is the history of this order, under the direction of the Society, taken from SSPX.org:

~Damsel of the Faith

http://sspx.org/en/news-events/news/franciscan-professions-convent-christ-king-31409

In August, 2017, Fr. Burfitt oversaw young ladies dedicate their lives to the service of God in the Franciscan community of Christ the King, Kansas City.

Come, My chosen one, and I will establish My Throne in thee: For the King hath desired thy beauty. Hear, O daughter, and see, and incline thine ear. Forget thy people and thy father’s house, for the King hath desired thy beauty.”
– Responsory for the religious profession of a novice, from the Ordo Fratrum Minorum
The August day of the Portiuncula Indulgence was the occasion of a joyful event for the Franciscan Sisters of Christ the King in Kansas City, MO, when Sr. Marie Louise of the Visitation took her final vows, four sisters renovated their vows, and three postulants received the habit and began their novitiate: Sr. Jacinta Marie of the Infant Jesus, Sr. Mary Philomena of the Stigmata of St. Francis, and Sr. Maria Serra of Our Lady of the Rosary. Over a dozen priests and more than 200 faithful were also in attendance.

Fr. Trevor Burfitt, an old friend of the convent’s founder, Fr. Eugene Heidt, received the vows of the sisters and offered the Mass for St. Mary of the Angels. In his sermon, Fr. Burfitt spoke of the day’s venerable ceremony and the devotion of the Portiuncula, which has been kept and promoted now by three orders of the Church:

The Benedictines, who first gave the property of the Portiuncula to the Franciscans;
The Franciscans themselves;
The Society of St. Pius X, who have as their namesake St. Pius X, the Pope that extended the Portiuncula Indulgence a century ago.
Father’s sermon also touched on the examples that the sisters set, reminding us to pray for them:

These sisters want to be like our Lady and go to Heaven. Our Lady teaches us the virtues of the Religious life. These sisters live the counsels of obedience, poverty, and chastity – they have given themselves to the religious life, and then they can help Catholic families. We must pray to Mary, and pray for these sisters, and for the souls that our Lady is calling.”
Following the Mass and the profession ceremony, the convent enjoyed a celebratory banquet with the many priests, religious, and faithful in attendance.

The Rule, Postulancy, Novitiate, and Vows

The sisters keep the 1927 Rule of the Third Order Regular, approved by Pope Pius XI. The six-month postulancy for all candidates begins in February, and some also spend up to six months in a pre-postulancy before that. In August, the postulants receive their habits and their religious names and begin their two-year novitiate. At the end of the novitiate, if accepted into vows, the novices take their first vows for one year. The annual vows are renewed twice, followed by vows of three years. This may be followed by another three years if necessary, for a total of six or nine years in temporary vows. Temporary vows are followed by final vows.

The perpetual profession or the final vows takes place before and during Mass, the rest after Mass. The sacramentals used in the ceremonies include the habit, cord, white veil, flower-crown, Franciscan Crown, book containing the Little Office of the Blessed Virgin Mary, the Rule, and the candles, the ring, and the crown of thorns.

Before the Mass the sisters petition the celebrant to make their perpetual vows, after which the Veni, Creator Spiritus is sung. The ceremonies that follow include many beautiful prayers and blessings, including this one for the blessing of the rings during the perpetual profession:

Creator and preserver of mankind, giver of spiritual grace, and liberal donor of salvation to men: do Thou, O Lord, pour forth Thy blessings upon these rings; that those who wear them, being fortified by heavenly strength, may keep their faith unimpaired and their fidelity unspotted: and that as spouses of Christ they may preserve the purpose of virginity, and persevere in perpetual chastity. Through Christ Our Lord. Amen.”
After the veiling of the novices, meanwhile, the priest makes this fitting invocation:

O Lord Jesus Christ, the Good Shepherd Who laid down Thy life for Thy sheep, cause Thy handmaids, clothed in the sacred garments, to live in justice before Thee, and grant them to arrive at Thy great mercy with the fruit of their good works. Grant them, at the same time, obedience in Faith, strength in labor, devotion in Charity, success in their undertakings, joy in peace, goodwill in their behavior, patience in troubles, and healing in sickness and suffering. Just as they are, at the present time, happily running on the paths of justice, so grant that they may, at the Last Day, receive Thee most cheerfully as their coming Judge: Thou, Who with the Father and the Holy Ghost, livest and reignest, God, world without end. Amen.”
The ceremonies conclude with a solemn thanksgiving by singing the Te Deum.

Brief History of the Convent

The profound need for traditional Catholic teaching sisters inspired the foundation of the community by Fr. Eugene Heidt (+2006). With much prayer and the help of Sr. Herlinda McCarty (+2006), O.S.F., the motherhouse was established in Oregon in 2000; in 2002 the convent was moved to its present location in Missouri. Today the sisters travel every day from their convent to give classes at nearby St. Vincent de Paul Academy. During the summers they travel to chapels around the country to host summer camps for girls who might otherwise never have a chance to meet a religious sister.

The Convent of Christ the King is a beautiful and majestic Romanesque brick complex atop a hill on over six acres surrounded by a wrought iron fence. The chapel contains a marble-clad and pillared sanctuary with rounded apse, a transept with original choir stalls and a pipe organ, and a large nave. Attached to the chapel is a six-story bell tower, visible from a great distance.

 

 

Christendom & the Church

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The Catholic Church was the foundation of the great magnificence of Christendom.  With that, it has and continues to gain the ire of the world, the worst enemy of the Church because its father is satan, who has worked for the downfall of the Church since its inception.  The world’s defeat will be due to the restoration of Christendom in the Church, our families and society, which is the kingdom of God.

~Damsel of the Faith

“The issue was between two forces. On the one hand was the instinct which we all have within us, that Europe is Catholic, must live as Catholic, or must die; that in the anarchic religious rebellion was peril of death to our art, our culture, to that from which they proceed, our religious vision. On the other had arisen an intense, fierce, increasing hatred against the Mass, the Blessed Sacrament, the whole transcendental scheme; a hatred such that all who felt it were, in spite of a myriad differences, in common alliance. That hatred fed upon an original popular indignation against the corruption of the clergy, and especially against their financial claims. But the hatred was far older than any such late medieval trouble; it was as old as the presence of the Catholic Church in this world.

~Hilaire Belloc, HOW THE REFORMATION HAPPENED, p. 90

“For centuries in Europe one of the great—if not the greatest source of [cultural] energy came from the spirit of the continent’s religion. It drove people to war and stirred them to defense. It also drove Europe to the greatest heights of human creativity.”

~Douglas Murray

 

A Priceless Missal

At an Estate Sale this past week, I stumbled upon a collection of old Catholic books from the 50s, in excellent condition- A missal, a prayer book and the life of Christ. I’m curious if anyone knows what type of missal this might be. It’s entirely in english and every part of the Mass is included in each Sunday. The copyright is 1955, 1954, with an imprimatur from Samuel Cardinal Stritch, September 1, 1953. If you have the same missal or one similar, please do comment!

A very beautiful find. To imagine someone was holding this same missal at the Holy Mass 70 years ago. The Faith is passed down to all generations, to be faithfullly kept, protected and preserved.

~Damsel of the Faith

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Bishop Fellay on the four effects of the Mass

http://sspx.org/en/news-events/news/listen-bishop-fellays-sermon-4-effects-mass-ordinations-weekend

Bishop Fellay gives a thought provoking and beautiful sermon at the first Mass of Fr. Ian Palco, a newly ordaimed priest, on the importance of the Priesthood in relation to the Mass, the meaning of the Mass and why it’s important for us to have a great love for the Mass, the atonement which the priest makes to God on our behalf for the sins of mankind. There are four traditional ends of the Mass: adoration, atonement, thanksgiving and petition.  Read the summary provided by the Society and better yet, listen to the calming voice of the good Bishop expound upon these points and preach the doctrine of the Church.

~Damsel of the Faith

Bishop Fellay preached at the first Mass of Fr. Ian Palco, explaining the dignity of the priest and the mystery and value of the Mass.

The Lord expects from his priests a love that is infinite, ever-growing, and unlimited: not a mere human love. Christ wants the priest to adore God in a perfect way, to give thanks to God at all times, to make reparation for the sins man has committed, and to intercede for mankind in all their intentions. This sermon was delivered on Saturday, July 8, 2017, the day after the priestly ordinations at the new seminary in Dillwyn, VA.

The main points of His Excellency’s sermon are provided below – the video provides audio of his sermon explaining the four ends of the Mass.

The First Duty of Man is to Adore God

The act of adoration means that man recognizes the authority of God and that he freely accepts the rights God has over man. But, all men being sinners, and their acts being limited by their senses, they cannot go beyond this world on their own. Incapable of exceeding the sphere of the simply natural and to reach out to the infinite, man, by himself, cannot offer to God due adoration. Only Jesus Christ, being the Son of God, makes us understand the narrowness of human life. He offers himself in the Holy Mass and, through the priest, we can offer to God adoration that is fully acceptable to Him.

Justice, Thanksgiving, and Piety

Many times in life, man rejoices at important gifts which he is never able to give back in full: what we have received from our parents, our country, and God is invaluable. We are never truly able to thank our parents and adequately express what we owe them. It is the same with God. We owe him our life! He cares about us unceasingly, He gave His Son, and offered us the possibility of becoming His sons. Never could we thank God as we should if it was not for the Holy Mass. Being elevated to God’s instrument, the priest offering Mass can say thanks to God the way God desserves to be thanked.

The sacrifice the priest offers at the altar — “my sacrifice and your sacrifice” — “the sacrifice of the priest and the sacrifice of the faithful” (Offertory), united with the sacrifice of Christ, becomes a sacrifice with an infinite dimension, impossible to be understood by man, a sacrifice that is pleasing to God.

 

Satisfaction

The satisfaction that one Holy Mass gives to God, being an act of Christ, is sufficient to make reparation for all the sins of humanity. But this satisfaction must be allocated to man. The Holy Mass is the source of all graces that can easily fill a man’s heart. But the amount of graces to be received, and the forgiveness given to man, depends on how open he is to the action of grace. The more man is prepared to receive the graces, the more man will receive.

Prayer

The Prayer of Our Lord during the Holy Mass is infinite and infallible. Again, since man prays with Our Lord, since he has a part in this prayer, the act by itself and the fruits coming from it, is tainted by the imperfection of man. If we had the faith and we knew the plan of God, there would be no unanswered prayer. The most efficient prayer we can ever present to God happens at Mass, thanks to and through the priest.

Care for the Faithful

Archbishop Marcel Lefebvre called prayer the essential apostolate of the priest. Any apostolate aims to bring his people closer to God, to help them avoid sin, and to make them progress in virtue. None of this can happen without the graces of the Mass. The graces of Christ in the Mass are universal and know no borders or limitations. Even the angels have less power than the priest! Celebrating Mass means is the essence of the priesthood.

How Does God Expect the Priest to Help the Faithful?

There is a short prayer in the breviary: “Fac ut sim sacerdos secundum Cor tuum.” “Make my heart like unto your heart!” Jesus wants to be one with the priest and he wants the priest to be one with him. He wants to pour into the heart of the priest the love of God and, through the heart of the priest, he wants to approach the faithful. The priest should look at Christ at all times and ask: What do you want me to do? To say? The life of the priest is about the love of Christ and the love for the sheep he has entrusted to the priest. Human nature is such that man loves what he finds to be good. A priest, like Christ, who dies for all people, has to open his heart to all men and must be ready to die for the sinner.

Charity Summarizes all the Commandments

“We must love God with all our heart with all our strength.” There can not be any limitation to our love. This charity, the union we have now with God, is the same as the saints have for God in heaven. As long as we live on earth, our charity has to increase every moment. No man can say at any moment that he is loving God and his neighbor as much as he should. The progress souls make from one Communion to the next, following St. Thomas Aquinas, is exponential. Only God knows how much progress we make at every Communion, and what marvels God works in our soul.

Source: SSPX US District

 

Cardinal Muller’s parting letter to Bishop Fellay

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As a parting “gift” to the Society of St. Pius X, in a letter to Bishop Fellay, approved by Pope Francis, Cardinal Gerhard Muller, who we must recall rejects the doctrine of the Perpetual Virginity of the Blessed Virgin Mary, demands that the Society accept the teachings of Vatican II to be “accepted” into their new church. Once again, Rome flip flops on this issue, which they have been doing well since the Society was first founded.

Is it any wonder that the Society does not accept a deal, such as a Personal Prelature, when Rome changes its position every other day in complete dishonesty? Let your yes mean yes and your no mean no, Christ said. Modernists, those posing as “conservative” or not, are hellbent on fashioning us into compromisers for their agenda. It is impossible to accept the heresies of Vatican II, a pastoral council we are not required to accept because it declared no new doctrine, and the legitimacy of the New Mass. They were unjust laws foisted upon the Church. They cannot be reconciled with the pre-counciliar Faith and therefore, they constitute a grave danger to the faithful. I only pray that Bishop Fellay continues to remain prudent and is not deceived by their cunning. God’s will be done.

Anybody with eyes to see can see that the Society has been the foundation for the flourishing and restoration of Catholic Tradition in the Church. May we only continue to bear fruit for the good of the Church.

~Damsel of the Faith

http://remnantnewspaper.com/web/index.php/fetzen-fliegen/item/3266-cardinal-mueller-s-letter-to-bishop-fellay

From http://www.medias-presse.info comes the following excerpt of a letter from Cardinal Müller to Bishop Bernard Fellay. According to http://www.medias-presse.info, Cardinal Müller’s letter was communicated to all SSPX members by the SSPX General House.

Excerpt from Cardinal Müller’s letter:

“As you know, Pope Francis has many a time manifested his benevolence towards your Priestly Society, granting, in particular, to all priest members the faculty of confessing the faithful validly and by authorizing local Ordinaries to grant licences for the celebration of the marriages of the faithful who follow the pastoral activity in your Society. Furthermore, discussions are continuing concerning questions relative to the full re-establishment of the communion of your Society with the Catholic Church.

In relation to this, with the approbation of the Sovereign Pontiff, I judged it necessary to submit to the Ordinary Session of our Congregation (which met on May 10 last) the text of the doctrinal Declaration which was transmitted to you during the meeting of June 13 2016, as the necessary condition in view of the full re-establishment of communion. Here are the unanimous decisions of all the members of our Dicastery in this regard:

1) It is necessary to require the adhesion of the members of the Priestly Society of Saint Pius X to the new formula of the Professio Fidei dating from 1988 (c.f. annexe). Consequently, it is not sufficient to ask them to express the Professio Fidei of 1962.

2) The new text of the doctrinal Declaration must contain a paragraph in which the signatories declare in an explicit manner their acceptance of the teachings of the Second Vatican Council and those of the post-conciliar period, by granting to said doctrinal affirmations the degree of adhesion which is due to them.

3) The members of the Priestly Society of Saint Pius X must recognize not only the validity, but also the legitimacy of the Rite of the Holy Mass and of the Sacraments, according to the liturgical books promulgated after the Second Vatican Council.”

http://www.medias-presse.info adds that Cardinal Müller concluded the letter saying that “during the Audience granted to the Cardinal Prefect on May 20 2017, the Sovereign Pontiff approved these decisions”. The French website also adds that in his accompanying letter to SSPX priests, Father Christian Thouvenot, Secretary General of the SSPX, recalled the words of Bishop Fellay after the meeting of the major superiors in Anzère, Switzerland, on June 28 2016:

“The Society of Saint Pius X does not seek primarily a canonical recognition, to which it has a right because it is Catholic. The solution is not simply juridical. It pertains to a doctrinal position which it is imperative to manifest […] Divine Providence will not abandon Its Church whose head is the Pope, Vicar of Jesus Christ. That is why an incontestable sign of this restoration will reside in the signified will of the Sovereign Pontiff to grant the means for re-establishing the order of the Priesthood, the Faith and Tradition – a sign which will be, furthermore, the guarantor of the necessary unity of the family of Tradition”.

 

 

Repent and turn to God, America

From us here at Damsel of the Faith, we wish all Americans a happy and safe Independence Day.

Damsel of the Faith

On this Independence Day, we must pray for America, that she will repent of her crimes, turn back to God and recognize the Catholic Church as the true religion and Christ as King.  The Social Kingship of Christ is our aim.  Religious liberty, which this Country so greatly hails, is anathema.  If we want true peace and a just Society, we must recognize Christ as King, His Church as truth and follow His Laws set in place for our eternal salvation and welfare.  One this becomes reality, then we will have seen the restoration of all things in Christ and America will be a great nation.

The prayer of Bishop John Carroll, the first Bishop of the United States of America:

We pray, O almighty and eternal God, who through Jesus Christ has revealed thy glory to all nations, to preserve the works of your mercy, that your Church, being…

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