Tag Archives: Novus Ordo

The unjust Novus Ordo

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The Novus Ordo was unjustly foisted upon the Church, to denigrate & destroy the authentic Faith in the Church, to make the Church more worldly & pleasing to the Protestants.  The following article gives the basics in a nutshell, which all Catholics should read:

 http://sspx.org/en/faq-page/what-is-wrong-with-the-novus-ordo-missae-faq5

Judgment on the Novus Ordo Missae

Judging the Novus Ordo Missae in itself and in its official Latin form (printed in 1969)*, Cardinals Ottaviani and Bacci wrote to Pope Paul VI:

…the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXIII of the Council of Trent.” (A Brief Critical Study of the Novus Ordo Missae, September 25, 1969)

*A Novus Ordo Missae celebrated according to the 1969 typical edition would look very similar to the traditional Roman Rite, with the celebrant saying most (if not all) the prayers in Latin, facing the tabernacle and wearing the traditional Mass vestments, with a male altar server, and Gregorian chant, etc. None of the current abuses, e.g., Communion in the hand, Eucharistic Ministers, liturgical dancing, guitar-masses, etc., have part with this official form. Hence, the aforementioned cardinals’ (as well as the SSPX’s) critique of the Novus Ordo Missae is not of its abuses or misapplication, but rather of its essential and official form.

Archbishop Lefebvre definitely agreed when he wrote:

The Novus Ordo Missae, even when said with piety and respect for the liturgical rules …is impregnated with the spirit of Protestantism. It bears within it a poison harmful to the faith.”  (An Open Letter to Confused Catholics, p. 29)

The dissimulation of Catholic elements and the pandering to Protestants which are evident in the Novus Ordo Missae render it a danger to our faith, and, as such, evil, given that it lacks the good which the sacred rite of Mass ought to have. The Church was promised the Novus Ordo Missae would renew Catholic fervor, inspire the young, draw back the lapsed and attract non-Catholics. Who today can pretend that these things are its fruits? Together with the Novus Ordo Missae did there not instead come a dramatic decline in Mass attendance and vocations, an “identity crisis” among priests, a slowing in the rate of conversions, and an acceleration of apostasies? So, from the point of view of its fruits, the Novus Ordo Missae does not seem to be a rite conducive to the flourishing of the Church’s mission.

Does it follow from the apparent promulgation by the popes that the Novus Ordo Missae is truly Catholic?

No, for the indefectibility of the Church does not prevent the pope personally from promoting defective and modernist rites in the Latin Rite of the Church. Moreover, the Novus Ordo Missae:

  • was not properly promulgated (and therefore does not have force of law; cf. above),
  • the old Roman Mass (aka, the Tridentine or traditional Latin Mass) was not abolished or superseded in the constitution Missale Romanum, hence in virtue of the of Quo Primum (which de jure [by law] is still the liturgical law and therefore the official Mass of the Roman Rite), it can always be said (principle 19),
  • and lastly, the constitution Missale Romanum does not engage the Church’s infallibility.*

*Let us remember that a pope engages his infallibility not only when teaching on faith or morals (or legislating on what is necessarily connected with them) but when so doing with full pontifical authority and definitively (cf. Vatican I [Denzinger §1839]. But as regards the Novus Ordo Missae, Pope Paul VI has stated (November 19, 1969) that:

…the rite and its related rubric are not in themselves a dogmatic definition. They are capable of various theological qualifications, depending on the liturgical context to which they relate. They are gestures and terms relating to a lived and living religious action which involves the ineffable mystery of God’s presence; it is an action that is not always carried out in the exact same form, an action that only theological analysis can examine and express in doctrinal formulas that are logically satisfying.”

It should be also be understood that the papal bull, Quo Primum is neither an infallible document, but rather only a disciplinary document regarding the liturgical law that governs the Tridentine Rite.

Is the Novus Ordo Missae invalid?

This does not necessarily follow from the above defects, as serious as they might be, for only three things are required for validity (presupposing a validly ordained priest), proper:

  • matter,
  • form,
  • and intention.

However, the celebrant must intend to do what the Church does. The Novus Ordo Missae will no longer in and of itself guarantee that the celebrant has this intention. That will depend on his personal faith (generally unknown to those assisting).

Therefore, these Masses can be of doubtful validity.

The words of consecration, especially of the wine, have been tampered with. Has the “substance of the sacrament” (cf. Pope Pius XII quoted in principle 5) been respected? While we should assume that despite this change the consecration is still valid, nevertheless this does add to the doubt.

Are we obliged in conscience to attend the Novus Ordo Missae?

If the Novus Ordo Missae is not truly Catholic, then it cannot oblige for one’s Sunday obligation. Many Catholics who do assist at it are unaware of its all pervasive degree of serious innovation and are exempt from guilt. However, any Catholic who is aware of its harm, does not have the right to participate. He could only then assist at it by a mere physical presence without positively taking part in it, and then and for major family reasons (weddings, funerals, etc).

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Novus Ordo Lamentations: The Altar is no longer

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https://rorate-caeli.blogspot.com/2017/07/paul-claudel-at-le-figaro-1955-mass.html#more 

Paul Claudel, French poet and writer, laments the growing implementation of the Novus Ordo and its dangerous effects for the life of the faithful and the Church, in 1955, long before the Novus Ordo was officially forced upon the Church. Words to heed and reflect upon.

Paul Claudel
Le Figaro
January 23, 1955

I wish to protest with all my strength against the growing practise in France of saying Mass facing the people.

The most basic principle of religion is that God holds first place and that the good of man is merely a consequence of the recognition and the practical application of this essential dogma.

The Mass is the homage par excellence which we render to God by the Sacrifice which the priest offers to Him in our name on the altar of His Son. It is us led by the priest and as one with him, going to God to offer Him hostias et preces [Victims and prayers]. It is not God presenting Himself to us for our convenience to make us indifferent witnesses of the mystery about to be accomplished.

The novel liturgy deprives the Christian people of their dignity and their rights. It is no longer they who say the Mass with the priest, by “following” it, as the saying very rightly goes, and to whom the priest turns from time to time to assure them of his presence, participation and cooperation, in the work which he undertakes in their name. All that remains is a curious audience watching him do his job. Small wonder that the impious compare him to a magician performing his act before a politely admiring crowd.

 

It is true that in the traditional liturgy the most touching, the most moving part of the Holy Sacrifice is hidden from the view of the faithful. But it is not hidden from their hearts and their faith. To demonstrate this, during Solemn High Masses the sub-deacon stays at the foot of the altar during the Offertory, hiding his face with his left hand.We too are invited to pray, to withdraw into ourselves, not in a spirit of curiosity but of recollection.

In all of the Eastern rites the miracle of transubstantiation takes place unseen by the faithful, behind the iconostasis. It is only afterwards that the celebrant appears on the threshold of the sacred door, the Body and Blood of Christ in his hands.

A vestige of this idea lingered for many years in France, where the old missals did not translate the prayers of the canon. Dom Guéranger protested energetically against those who had the audacity to do away with this custom.

Today’s deplorable practice has turned the ancient ceremony upside down, to the great consternation of the faithful. There is no longer an altar. Where is it, this consecrated stone which the Apocalypse compares to the Body of Christ Itself? There is nothing but a bare trestle covered with a tablecloth, reminding usdepressingly of a Calvinist workbench.

Naturally, as the convenience of the faithful was held up as the guiding principle, it was necessary to rid the aforementioned table of the “accessories” cluttering it up: not only the candlesticks and the vases of flowers, but the tabernacle! The very crucifix! The priest says his Mass in a vacuum!When he invites the people to lift up their hearts and their eyes…to what? There is no nothing left in front of us to focus our minds on the Divine.

If the candlesticks and crucifix were kept, the people would be even more excluded than in the old liturgy, because then not only the ceremony but the priest himself would be completely hidden from view.

I would resign myself to this situation with the greatest grief, as henceforth, it would appear that not the slightest spiritual effort will berequired of the common people. It seems necessary to stick the most sublime of mysteries in their faces, to reduce the Mass to the primitive form of the Last Supper and in doing so, change the entire ritual. What is the meaning of Dominus vobiscum [The Lord be with you] and orate fratres [pray brethren] spoken by a priest separated from his people and requiring nothing of them? What is the significance of the sumptuous vestments worn by those we have delegated as ambassadors to the Divinity?

And our churches, is there any reason to leave them as they are?