Tag Archives: SSPX

Liberalism pt. 1

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The Society is starting a new series on liberalism, that looks to be a good one. I will post here as installments come out.

http://sspx.org/en/news-events/news/archbishop-and-anti-liberalism-introduction

Making Peace with Liberalism

In the wake of the Second Vatican Council, the “received wisdom” in the West, particularly the United States and Europe, was that the Catholic Church had not only made its peace with liberalism, but had internalized its core tenets. Dignitatis Humanae, Vatican II’s declaration on religious liberty, opened the doors to religious indifferentism, both within society and the Church. Other declarations of the Council, along with the so-called “Spirit of Vatican II” which prevailed during the decades after, ushered in reforms to the Church’s liturgy, theology, canon law, and governance structure. Although Church officials maintained a strong stance on critical social issues such as abortion and euthanasia, an ever-growing number turned a blind eye to moral matters such as contraception, promiscuity, and unnatural unions.

In the political realm, the mainline Catholic Church has all but endorsed liberal democracy as the best political system. This positive attitude endures despite many liberal-democratic principles, including the false notion that political authority derives from “the people,” were expressly condemned beginning in the 18th century. With regard to political economy, both free-market capitalism and socialism—two economic forms that often compete for dominance within liberal polities—find acceptance in contemporary Catholic circles. And yet even a cursory read of Pope Leo XIII’s Rerum Novarum or Pius XI’s Quadragesimo Anno reveals stern dismissals of both as incompatible with divine and natural law.

The SSPX’s Anti-Liberal Witness
While a great deal more will be said about the SSPX and Archbishop Lefebvre’s anti-liberalism in subsequent articles, a few introductory words are in order. Following Vatican II and the introduction of the Novus Ordo Missae, Archbishop Lefebvre established the SSPX for the primary purpose of keeping alive the traditional Catholic priesthood. Bound up with this apostolic work was the duty to speak out—sometimes forcefully—against the liberal errors that invaded the Church in the 1960s and wreaked havoc over the course of the following decades. Shunned by his fellow prelates for refusing to accept such Vatican II novelties as religious liberty, collegiality, and ecumenism, Archbishop Lefebvre and his nascent fraternity of priests struggled on, providing traditional catechesis and sacraments to the faithful while disseminating timely information on the crisis in the Church.

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Thank you, Your Excellency

The Archbishop

Penned by Fr. Benoit de Jorna, then District Superior of France, published in Fideliter (September-October 1995) on the occasion of 25th anniversary of the Society of St. Pius X. Eternal thanks indeed be to the great Archbishop who saved the Traditional Faith.

In these days when we celebrate the twenty-five years of the Priestly Society of St. Pius X, my thought turns to the great figure of Archbishop Marcel Lefebvre. These twenty-five years of life, after God, are certainly owned to him. On your behalf, I would like to express our gratitude.

THANK YOU, YOUR EXCELLENCY, for having been the core of resistance to the destructive innovations during the Second Vatican Council.

THANK YOU, YOUR EXCELLENCY, for having early supported by your authority Catholics who fought against progressivism, especially those of the Cite Catholique,1 a breeding ground for the future traditional resistance.

THANK YOU, YOUR EXCELLENCY, for resigning your office as Superior General of the Holy Ghost Father, so as not to condone in front of the Church the abandoning of the essence of religious life.

THANK YOU, YOUR EXCELLENCY, for having, during the crisis of vocations, welcomed young people willing to give themselves to God, and putting aside your tranquil respite to guide and support them.

THANK YOU, YOUR EXCELLENCY, for having, in 1969, left your peaceful retirement and founded age 65, a priestly society in the midst of the doctrinal, moral and liturgical debacle.

THANK YOU, YOUR EXCELLENCY, for having clearly seen, at the publication of the New Mass, the immense devastation that this Mass would cause and having refused to condone it in any way.

THANK YOU, YOUR EXCELLENCY, for having founded Econe, the seminary of the traditional priesthood, of the traditional Mass, of the traditional doctrine, the seminary of the hope for a renewal of the Church.

THANK YOU, YOUR EXCELLENCY, for having traveled the world for years, preaching, giving confirmation, opening seminaries, priories and schools and supporting the priestly, religious and Christian life.

THANK YOU, YOUR EXCELLENCY, for your statement of November 21, 1974, which will remain a monument in the Church history.

THANK YOU, YOUR EXCELLENCY, for having borne, for the Reign of Jesus, to be contradicted, defamed, attacked, betrayed, and finally condemned during the years 1974, 1975 and 1976.

THANK YOU, YOUR EXCELLENCY, for attempting everything possible to bring Conciliar Rome to the Catholic Truth, and further thanks to you for your clear-sightedness that has rescued us from its clutches before it was too late.

THANK YOU, YOUR EXCELLENCY, for having not wanted, at the end of your journey, to leave as orphans the priests and faithful and for having the courage to give us Catholic Bishops, despite the dangers.

THANK YOU, YOUR EXCELLENCY, for these twenty-five years and thank you for the years to come, which will exist because of your vision, of your courage and especially of your immense love of Jesus Christ.

1 A traditional Catholic organization found in 1946 by Jean Ousset, author of the book, Action: A Manual for the Reconstruction of Christendom.

The life of an SSPX Seminarian

Follow the life of an SSPX Seminary, those earthly angels of the Lord, called forth to continue in the restoration of the Church.

http://fsspx.news/en/news-events/news/sspx-seminary-zaitzkofen-germany-produces-video-following-life-seminarian-34569

“He is an angel purifying, illuminating and perfecting the souls that God has entrusted to him. He is a seraph sent by God to teach men the science of salvation which is concerned only with knowing and loving Almighty God and His Divine Son, Jesus Christ.
The priest is an archangel and a prince of the heavenly militia, waging constant war against the devil who strives to drag countless souls into the depths of hell.”  -St. John Eudes

A call for priests – An overview of the priestly seminary in Zaitzkofen, Bavaria, following the path of one seminarian as he undergoes his priestly formation.

This impressive video shows the importance of priests in today’s world, and traces the both the formation of the seminarian and Archbishop Lefebvre’s insight by forming the SSPX on the backbone of the preservation of the priesthood.

Archbishop Lefebvre on the Priesthood

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The great Archbishop Lefebvre founded the Society of St. Pius X for the Catholic Priesthood, during the most catastrophic crisis in Church history.  He knew that without holy priests, souls could not be saved.  In these sermons, we read the words of a great saint, with a great love for the True Church, who wanted nothing more than to pass on what he had received, for the salvation of souls.

“Now, the cleric, that is, he who intends to participate in the Priesthood of Our Lord Jesus Christ, engages himself to holiness by his very function. It is no more the matter of a promise made in front of God, in front of Heaven, in front of the Elect of Heaven, in front of the Church, to profess holiness, but his very function is one of holiness because he participates in the Priesthood of Our Lord Jesus Christ. To be a priest and not to search for holiness is a contradiction in terms. The priest must essentially be holy because of his function, because of the Order that he receives. Every admonition the bishop gives on the occasion of each ordination recalls this exigency. You, my very dear friends, who received the Orders of Lector and Porter yesterday, you remember well that the bishop told you: you must give the example by your life; you must sanctify the faithful by the example of your life, not only by your words, not only by your functions, but by the example of your life. And the same is true of every ordination, and much more by the priestly ordination. This is very important; it is a very profound commitment.”

http://www.sspxasia.com/Documents/Archbishop-Lefebvre/Archbishop_Lefebvre_and_the_Vatican/1988-02-02.htm

SSPX restores St. Willibrord Church in the Netherlands

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The fruits of the Traditional Faith as kept by the SSPX are blooming in full fruition, evident in the story of this church preserved for what it was built for – the Holy Sacrifice of the Mass.

http://sspx.org/en/news-events/news/netherlands-sspx-restores-st-willibrords-utrecht-catholic-worship-33573

On November 12, 2017, the day after the feast of St. Martin, patron saint of the archdiocese of Utrecht, Bishop Fellay, Superior General of the Priestly Society of St. Pius X, reconciled the church of St. Willibrord.

The church is situated in the historic center of the city of Utrecht, and 600 faithful from the Netherlands, Belgium, Luxembourg, and Germany were present. The ceremony began with the rite of reconciliation that the Roman Pontifical prescribes for restoring a sacred building to Catholic worship after it has been used for secular purposes. The bishop first blessed the “Gregorian water”, a mixture of water, wine, salt, and ashes, then sprinkled the interior walls and the ground in the form of a cross, in order to purify the church of its profane defilements.

In his sermon, Bishop Fellay reminded the faithful that the artistic beauty of this place of worship is a reflection of the divine beauty, of which the Christian soul is also an image. He went on to point out that this sacred building has now been restored to the traditional liturgy for which it was built and that “has never been abrogated”, as pope emeritus Benedict XVI declared in his Motu Proprio Summorum Pontificum on July 7, 2007, although certain members of the hierarchy claimed it had been. The ceremony continued with a Pontifical High Mass celebrated from the faldstool, directed by the seminarians of Zaitzkofen, and enhanced by the magnificent sounds of the sumptuous organ and the baroque pieces that were sung most excellently and professionally.

After a luncheon attended by most of the faithful, the day drew to a close with Eucharistic adoration and the recitation of the rosary in this splendid church that is henceforth destined exclusively to the true worship of the one true Lord and Master of the universe.

The church was built in the 1870s, when the Catholic hierarchy was reestablished in the Netherlands. Nestled in the historic center of Utrecht, it is one of the city’s hidden treasures and one of the country’s most beautiful neo-Gothic churches. The Society of St. Pius X has just purchased this monumental jewel.

Richly decorated and perfectly preserved after a splendid interior restoration, the edifice offers a unique example of the spirit of medieval art from before Calvinist iconoclasm. The monumental organ – built by Michaël Maarschalkerweerd – is one of the building’s major attractions.

After the disaster of the Second Vatican Council, this jewel came close to being destroyed. It was saved thanks to the persistence of Fr. Winand Kotte and was classified as a historical monument and designated as a trial project for the preservation of the European architectural heritage.

By restoring true worship to an architectural jewel consecrated to St. Willibrord (657-739), the first bishop of Utrecht, apostle of Frisia and the Netherlands, where his feast is celebrated on November 7, the Society offers a concrete illustration of its holy Patron’s papal motto: omnia instaurare in Christo.

Source : FSSPX-News – 11/15/17

Archbishop Lefebvre’s youngest sister dies

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Without a doubt, Archbishop Lefebvre came from a saintly family, that fostered his vocation and molded him into the militant Archbishop that he became for the Church.

Pray for the repose of the soul of his sister.

http://sspx.org/en/news-events/news/archbishop-lefebvre%E2%80%99s-last-sister-has-passed-away-33381

On October 17, 2017, Mme Guy Toulemonde, née Marie-Thérèse Lefebvre, the youngest sister and goddaughter of the founder of the Society of St. Pius X, breathed her last.

She married Guy Toulemonde and left the country with him for Columbia, where their five children grew up. She was the last of Monsieur and Madame Lefebvre’s eight children, five of whom embraced the religious life.

She offered a moving testimony on her brother Marcel in the movie Archbishop Lefebvre – A Documentary.

Requiescat in pace.

The unchangeable Church

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Archbishop Lefebvre speaks about the magnitude of the loss of Faith in the Church. Taken from a sermon to his Italian faithful in Venice – April 7, 1980.

“Surely, something is wrong in the Church, because if there are no longer any seminaries there will in the future be no more priests – thus, there will no longer be the Holy Sacrifice of the Mass. What will become of the Church? All this is unbelievable! They have changed, yes. They have changed, but why? They have done this, of course, with the idea of saving the Church, of doing something new. Before the Council there was a real decrease of fervor and therefore they thought that by changing, the Church would become more alive. But one cannot change what Jesus Christ has established. The Holy Sacrifice of the Mass, the Sacraments, the Creed, our catechism, the Sacred Scriptures – all come from Jesus Christ. To change them is to change the establishment of Jesus Christ. Impossible! One cannot say that the Church has been mistaken; if something is wrong one must look for the reason somewhere, but not in the Church. They also say that the Church must change as modem man changes, that as man has a new way of life, so too the Church must have another doctrine – a new Mass, new Sacraments, a new catechism, new seminaries – and, in this way, everything has gone to ruin. Everything has been ruined!”

“Throughout the world, everywhere I have been, I have visited groups of Catholics like you, who ask themselves: “What is happening in the Church?” The Church is hardly recognizable today. The ceremonies – the half-Protestant, half-Catholic liturgy – are a circus; it is no longer a Mystery. The Sacred Mystery of the Holy Sacrifice of the Mass – a great Mystery, heavenly and sublime – is no longer considered such. One no longer feels the supernatural character of the Mass; those who are present have a feeling of emptiness and no longer know whether they have been at a Catholic ceremony or at some kind of secular gathering.

This is an inadmissible situation. The faithful, good and simple people, are opposed to it. Because they intuitively know that there is something which is not right in this reform. They see seminaries empty; the novitiates of religious communities empty throughout the world.”

“When I was baptized, the priest asked my godparents: “What does this child ask of the Church?” They replied: “Faith. He asks Faith from the Church.” And even today I still ask Faith from the Church – the Catholic Faith. Why do the godparents ask Faith of the Church for the child? They do so to enable him to obtain everlasting life. If it is the Faith that obtains everlasting life, then it is this Faith that I want- and I don’t want to change it!

The Catholic Faith is the Catholic Faith. The Creed is the Creed. They cannot be changed. One cannot change the Catechism; one cannot change the Mass, transforming it into a meal as the Protestants have.

The Mass is a Sacrifice, the Sacrifice of the Cross and, as the Council of Trent says, it is the same Sacrifice as Calvary, with the only difference being that one is bloody and the other unbloody. But the two are the same; the same priest – Jesus Christ, and the same Victim – Jesus Christ.

If the Victim is truly Jesus Christ, God, our Creator and our Redeemer, who shed all His Blood for our souls, it is impossible to receive Him in our hands like just any piece of bread. And it is therefore impossible for a Catholic not to have respect and adoration, if he truly believes that in the Blessed Sacrament is Jesus Christ – God Himself – the Creator, our Judge, who will be seen coming in the clouds of heaven to judge the entire world.”