Tag Archives: SSPX

Thank you, Your Excellency

The Archbishop

Penned by Fr. Benoit de Jorna, then District Superior of France, published in Fideliter (September-October 1995) on the occasion of 25th anniversary of the Society of St. Pius X. Eternal thanks indeed be to the great Archbishop who saved the Traditional Faith.

In these days when we celebrate the twenty-five years of the Priestly Society of St. Pius X, my thought turns to the great figure of Archbishop Marcel Lefebvre. These twenty-five years of life, after God, are certainly owned to him. On your behalf, I would like to express our gratitude.

THANK YOU, YOUR EXCELLENCY, for having been the core of resistance to the destructive innovations during the Second Vatican Council.

THANK YOU, YOUR EXCELLENCY, for having early supported by your authority Catholics who fought against progressivism, especially those of the Cite Catholique,1 a breeding ground for the future traditional resistance.

THANK YOU, YOUR EXCELLENCY, for resigning your office as Superior General of the Holy Ghost Father, so as not to condone in front of the Church the abandoning of the essence of religious life.

THANK YOU, YOUR EXCELLENCY, for having, during the crisis of vocations, welcomed young people willing to give themselves to God, and putting aside your tranquil respite to guide and support them.

THANK YOU, YOUR EXCELLENCY, for having, in 1969, left your peaceful retirement and founded age 65, a priestly society in the midst of the doctrinal, moral and liturgical debacle.

THANK YOU, YOUR EXCELLENCY, for having clearly seen, at the publication of the New Mass, the immense devastation that this Mass would cause and having refused to condone it in any way.

THANK YOU, YOUR EXCELLENCY, for having founded Econe, the seminary of the traditional priesthood, of the traditional Mass, of the traditional doctrine, the seminary of the hope for a renewal of the Church.

THANK YOU, YOUR EXCELLENCY, for having traveled the world for years, preaching, giving confirmation, opening seminaries, priories and schools and supporting the priestly, religious and Christian life.

THANK YOU, YOUR EXCELLENCY, for your statement of November 21, 1974, which will remain a monument in the Church history.

THANK YOU, YOUR EXCELLENCY, for having borne, for the Reign of Jesus, to be contradicted, defamed, attacked, betrayed, and finally condemned during the years 1974, 1975 and 1976.

THANK YOU, YOUR EXCELLENCY, for attempting everything possible to bring Conciliar Rome to the Catholic Truth, and further thanks to you for your clear-sightedness that has rescued us from its clutches before it was too late.

THANK YOU, YOUR EXCELLENCY, for having not wanted, at the end of your journey, to leave as orphans the priests and faithful and for having the courage to give us Catholic Bishops, despite the dangers.

THANK YOU, YOUR EXCELLENCY, for these twenty-five years and thank you for the years to come, which will exist because of your vision, of your courage and especially of your immense love of Jesus Christ.

1 A traditional Catholic organization found in 1946 by Jean Ousset, author of the book, Action: A Manual for the Reconstruction of Christendom.

Advertisements

The life of an SSPX Seminarian

Follow the life of an SSPX Seminary, those earthly angels of the Lord, called forth to continue in the restoration of the Church.

http://fsspx.news/en/news-events/news/sspx-seminary-zaitzkofen-germany-produces-video-following-life-seminarian-34569

“He is an angel purifying, illuminating and perfecting the souls that God has entrusted to him. He is a seraph sent by God to teach men the science of salvation which is concerned only with knowing and loving Almighty God and His Divine Son, Jesus Christ.
The priest is an archangel and a prince of the heavenly militia, waging constant war against the devil who strives to drag countless souls into the depths of hell.”  -St. John Eudes

A call for priests – An overview of the priestly seminary in Zaitzkofen, Bavaria, following the path of one seminarian as he undergoes his priestly formation.

This impressive video shows the importance of priests in today’s world, and traces the both the formation of the seminarian and Archbishop Lefebvre’s insight by forming the SSPX on the backbone of the preservation of the priesthood.

Archbishop Lefebvre on the Priesthood

0f802-friedsh

The great Archbishop Lefebvre founded the Society of St. Pius X for the Catholic Priesthood, during the most catastrophic crisis in Church history.  He knew that without holy priests, souls could not be saved.  In these sermons, we read the words of a great saint, with a great love for the True Church, who wanted nothing more than to pass on what he had received, for the salvation of souls.

“Now, the cleric, that is, he who intends to participate in the Priesthood of Our Lord Jesus Christ, engages himself to holiness by his very function. It is no more the matter of a promise made in front of God, in front of Heaven, in front of the Elect of Heaven, in front of the Church, to profess holiness, but his very function is one of holiness because he participates in the Priesthood of Our Lord Jesus Christ. To be a priest and not to search for holiness is a contradiction in terms. The priest must essentially be holy because of his function, because of the Order that he receives. Every admonition the bishop gives on the occasion of each ordination recalls this exigency. You, my very dear friends, who received the Orders of Lector and Porter yesterday, you remember well that the bishop told you: you must give the example by your life; you must sanctify the faithful by the example of your life, not only by your words, not only by your functions, but by the example of your life. And the same is true of every ordination, and much more by the priestly ordination. This is very important; it is a very profound commitment.”

http://www.sspxasia.com/Documents/Archbishop-Lefebvre/Archbishop_Lefebvre_and_the_Vatican/1988-02-02.htm

SSPX restores St. Willibrord Church in the Netherlands

34A30C67-9328-48F4-B798-9EE69CFAA24C

The fruits of the Traditional Faith as kept by the SSPX are blooming in full fruition, evident in the story of this church preserved for what it was built for – the Holy Sacrifice of the Mass.

http://sspx.org/en/news-events/news/netherlands-sspx-restores-st-willibrords-utrecht-catholic-worship-33573

On November 12, 2017, the day after the feast of St. Martin, patron saint of the archdiocese of Utrecht, Bishop Fellay, Superior General of the Priestly Society of St. Pius X, reconciled the church of St. Willibrord.

The church is situated in the historic center of the city of Utrecht, and 600 faithful from the Netherlands, Belgium, Luxembourg, and Germany were present. The ceremony began with the rite of reconciliation that the Roman Pontifical prescribes for restoring a sacred building to Catholic worship after it has been used for secular purposes. The bishop first blessed the “Gregorian water”, a mixture of water, wine, salt, and ashes, then sprinkled the interior walls and the ground in the form of a cross, in order to purify the church of its profane defilements.

In his sermon, Bishop Fellay reminded the faithful that the artistic beauty of this place of worship is a reflection of the divine beauty, of which the Christian soul is also an image. He went on to point out that this sacred building has now been restored to the traditional liturgy for which it was built and that “has never been abrogated”, as pope emeritus Benedict XVI declared in his Motu Proprio Summorum Pontificum on July 7, 2007, although certain members of the hierarchy claimed it had been. The ceremony continued with a Pontifical High Mass celebrated from the faldstool, directed by the seminarians of Zaitzkofen, and enhanced by the magnificent sounds of the sumptuous organ and the baroque pieces that were sung most excellently and professionally.

After a luncheon attended by most of the faithful, the day drew to a close with Eucharistic adoration and the recitation of the rosary in this splendid church that is henceforth destined exclusively to the true worship of the one true Lord and Master of the universe.

The church was built in the 1870s, when the Catholic hierarchy was reestablished in the Netherlands. Nestled in the historic center of Utrecht, it is one of the city’s hidden treasures and one of the country’s most beautiful neo-Gothic churches. The Society of St. Pius X has just purchased this monumental jewel.

Richly decorated and perfectly preserved after a splendid interior restoration, the edifice offers a unique example of the spirit of medieval art from before Calvinist iconoclasm. The monumental organ – built by Michaël Maarschalkerweerd – is one of the building’s major attractions.

After the disaster of the Second Vatican Council, this jewel came close to being destroyed. It was saved thanks to the persistence of Fr. Winand Kotte and was classified as a historical monument and designated as a trial project for the preservation of the European architectural heritage.

By restoring true worship to an architectural jewel consecrated to St. Willibrord (657-739), the first bishop of Utrecht, apostle of Frisia and the Netherlands, where his feast is celebrated on November 7, the Society offers a concrete illustration of its holy Patron’s papal motto: omnia instaurare in Christo.

Source : FSSPX-News – 11/15/17

Archbishop Lefebvre’s youngest sister dies

E6751862-3F61-4741-A3C7-4D81D2DD648D

Without a doubt, Archbishop Lefebvre came from a saintly family, that fostered his vocation and molded him into the militant Archbishop that he became for the Church.

Pray for the repose of the soul of his sister.

http://sspx.org/en/news-events/news/archbishop-lefebvre%E2%80%99s-last-sister-has-passed-away-33381

On October 17, 2017, Mme Guy Toulemonde, née Marie-Thérèse Lefebvre, the youngest sister and goddaughter of the founder of the Society of St. Pius X, breathed her last.

She married Guy Toulemonde and left the country with him for Columbia, where their five children grew up. She was the last of Monsieur and Madame Lefebvre’s eight children, five of whom embraced the religious life.

She offered a moving testimony on her brother Marcel in the movie Archbishop Lefebvre – A Documentary.

Requiescat in pace.

The unchangeable Church

0f802-friedsh

Archbishop Lefebvre speaks about the magnitude of the loss of Faith in the Church. Taken from a sermon to his Italian faithful in Venice – April 7, 1980.

“Surely, something is wrong in the Church, because if there are no longer any seminaries there will in the future be no more priests – thus, there will no longer be the Holy Sacrifice of the Mass. What will become of the Church? All this is unbelievable! They have changed, yes. They have changed, but why? They have done this, of course, with the idea of saving the Church, of doing something new. Before the Council there was a real decrease of fervor and therefore they thought that by changing, the Church would become more alive. But one cannot change what Jesus Christ has established. The Holy Sacrifice of the Mass, the Sacraments, the Creed, our catechism, the Sacred Scriptures – all come from Jesus Christ. To change them is to change the establishment of Jesus Christ. Impossible! One cannot say that the Church has been mistaken; if something is wrong one must look for the reason somewhere, but not in the Church. They also say that the Church must change as modem man changes, that as man has a new way of life, so too the Church must have another doctrine – a new Mass, new Sacraments, a new catechism, new seminaries – and, in this way, everything has gone to ruin. Everything has been ruined!”

“Throughout the world, everywhere I have been, I have visited groups of Catholics like you, who ask themselves: “What is happening in the Church?” The Church is hardly recognizable today. The ceremonies – the half-Protestant, half-Catholic liturgy – are a circus; it is no longer a Mystery. The Sacred Mystery of the Holy Sacrifice of the Mass – a great Mystery, heavenly and sublime – is no longer considered such. One no longer feels the supernatural character of the Mass; those who are present have a feeling of emptiness and no longer know whether they have been at a Catholic ceremony or at some kind of secular gathering.

This is an inadmissible situation. The faithful, good and simple people, are opposed to it. Because they intuitively know that there is something which is not right in this reform. They see seminaries empty; the novitiates of religious communities empty throughout the world.”

“When I was baptized, the priest asked my godparents: “What does this child ask of the Church?” They replied: “Faith. He asks Faith from the Church.” And even today I still ask Faith from the Church – the Catholic Faith. Why do the godparents ask Faith of the Church for the child? They do so to enable him to obtain everlasting life. If it is the Faith that obtains everlasting life, then it is this Faith that I want- and I don’t want to change it!

The Catholic Faith is the Catholic Faith. The Creed is the Creed. They cannot be changed. One cannot change the Catechism; one cannot change the Mass, transforming it into a meal as the Protestants have.

The Mass is a Sacrifice, the Sacrifice of the Cross and, as the Council of Trent says, it is the same Sacrifice as Calvary, with the only difference being that one is bloody and the other unbloody. But the two are the same; the same priest – Jesus Christ, and the same Victim – Jesus Christ.

If the Victim is truly Jesus Christ, God, our Creator and our Redeemer, who shed all His Blood for our souls, it is impossible to receive Him in our hands like just any piece of bread. And it is therefore impossible for a Catholic not to have respect and adoration, if he truly believes that in the Blessed Sacrament is Jesus Christ – God Himself – the Creator, our Judge, who will be seen coming in the clouds of heaven to judge the entire world.”

 

 

 

Archbishop Lefebvre & the Princess

 

IMG_0364

http://sspx.org/en/example-catholic-resistance

Most don’t know the Italian noblewoman, Princess Elvina Pallavicini, accepted Archbishop Lefebvre into her palace for a conference, showing him and ultimately the Traditional Faith her support, when few in the Church would even stop to listen to anything Archbishop Lefebvre had to say about the Faith that sanctified the Church for 2,000 years. She was threatened with excommunication for even entertaining the Archbishop. However, fidelity is victorious in the end and the palace of the Princess became a focal points for many priests, bishops and cardinals. Indeed, the Princess was right: there is no room in the Church for the cowardly.

Read the story below.

~Damsel of the Faith

An Example of Catholic Resistance: Princess Elvina Pallavicini

Roberto de Mattei
Corrispondenza Romana
July 12nd 2017

Palazzo Pallavicini-Rospigliosi as it appears today

Forty years ago a historical event took place: Archbishop Marcel Lefebvre held a conference on June 6th 1977 at the Pallavicini Palace in Rome, on the subject “The Church after the Council”. I think it is worthwhile to recall that event, on the basis of notes and documents I have kept.

Archbishop Marcel Lefebvre, founder of the Priestly Fraternity of St. Pius X (1970), after the priestly ordinations of June 29th 1976, was suspended a divinis on July 22nd of the same year. Informed Catholics however, had serious doubts as to the canonical legitimacy of these measures and in particular, incomprehension with regard to the behavior of Paul VI who seemed to reserve his censorships for only those who said they wanted to remain faithful to Church Tradition. In this climate of disorientation, in April of 1977, Princess Elvina Pallavicini (1914 -2004) decided to invite Archbishop Lefebvre to her palace in the Quirinal, to hear his reasoning.

Princess Pallavicini was 63 years old at the time and the widow of Prince Guglielmo Pallavicini who had been killed on his first war mission in 1940. For many years she had been in a wheelchair as a result of progressive paralysis, but she was a woman of indomitable spirit. She had a close group of friends and advisors around her, among whom were Marquis Roberto Malvezzi Campeggi (1907-1979), Colonel of the Papal Noble Guard at the time of the corps’ dissolution in 1970, and Marquis Luigi Coda Nunziante di San Ferdinando (1930-2015), former Commander of the Italian Navy. Initially, news of the conference circulating during the month of May did not stir up any concern from the Vatican. Paul VI thought it would have been easy to convince the Princess to desist from her idea and entrusted the task to one of his closest collaborators, “Don Sergio” Pignedoli (1910-1980) whom he had made a cardinal in 1973.

The Vatican Reacts

Princess Elvina Pallavicini in younger days, and visiting with the Archbishop

The prelate called the Princess and first of all asked kindly about her illness. “I am happy –Elvina Pallavicini noted ironically – about your interest [in my physical well-being] after such a long period of silence”. After about an hour of pleasantries the cardinal’s question at last arrived: “I heard you will be receiving Archbishop Lefebvre. Will it be a public or private conference?” ” If it is at my home it can only be private”, the princess replied. The cardinal then ventured: “Wouldn’t it be opportune to postpone it? Archbishop Lefebvre has made the Holy Father suffer quite a lot. He is very grieved about this initiative…” Princess Elvina’s reply chilled Cardinal Pignedoli “Your Eminence, I think I can receive anyone I like in my own home.”

Faced with this unexpected resistance, the Vatican turned to Prince Aspreno Colonna (1916-1987), who still occupied, ad personam, the office of Assistant to the Papal Throne. When the head of this historic household asked to be received, the Princess told him she was busy. Prince Colonna asked to visit the next day at the same time, but the noblewoman’s reply was the same. While the Prince withdrew quietly, the Secretary of State thought of getting through in another way. Archbishop Andrea Lanza Cordero di Montezemolo, who had just been consecrated Archbishop and named Nuncio to Papua-New Guinea, asked for an audience with the Princess. The prelate was the son of Colonel Giuseppe Cordero Lanza di Montezemolo (1901-1944), head of the Monarchic Resistance in Rome and shot by the Germans at the Fosse Ardeatine. During the German occupation, the young Princess Elvina had collaborated with him, meriting a bronze medal of honor. I also took part in the meeting, but my presence really irritated the future cardinal, who, in vain, appealed to the memory of his father to avert the upcoming conference. The Nuncio was told that it was the same resistance of many soldiers to National Socialism, and how it was necessary at times, to disobey unjust orders from superiors in order to respect the dictates of one’s conscience.

At this point the Secretary of State played his last card, by turning to the King of Italy, Umberto II, in exile in Cascais. Marquis Falcone Lucifero, Minister of the Royal Household, telephoned the Princess to let her know that the Sovereign had strongly urged her to postpone the conference. “I’m astonished at how His Majesty allows himself to be intimidated by the Secretary of State, after everything the Vatican did to the monarchy”, she replied decisively, confirming that the conference would be duly held on the date established. Marquis Lucifero, being the elderly gentleman he was, sent the Princess a bouquet of roses.

At this point the Vatican decided to use tougher tactics. A real campaign of psychological terrorism then began in the major daily newspapers presenting the Princess as an obstinate aristocrat, surrounded by a handful of “nostalgics” in a world destined to disappear. In private, it was made known to Donna Elvina that, if the conference was to take place, she would be excommunicated.

The Princess “Goes Public”

On May 30th, with a press release to Ansa, the Princess specified that her “initiative was not motivated by any intention of challenging ecclesiastic authority, but rather by love and fidelity to Holy Mother Church and the Magisterium.” “The contrasts in the conciliar Church,” continued the communiqué, “unfortunately exist, apart from the person of Archbishop Lefebvre, and in Italy to no lesser degree, even if less evident than in the rest of the Catholic world. We intend with the conference on June 6th to offer Archbishop Lefebvre the possibility of voicing directly his theses in full freedom, precisely with the aim of clarifying the problems which disturb and grieve the Catholic world so much, in the certainty that peace and serenity can be brought back again through a restored unity to the truth.”

On May 31st, on the front page of the daily newspaper “Il Tempo”, a declaration from Prince Aspreno Colonna appeared where we read “The Roman Patriciate dissociates itself from the initiative”, deploring it as “completely inopportune”. The bombshell was dropped however, on June 5th by the Cardinal Vicar of Rome, Ugo Poletti (1914-1997). With an aggressive statement in the Italian Bishops’ daily newspaper Avvenire, Poletti attacked Archbishop Lefebvre and ” his aberrant followers”, defining them as “a handful of class nostalgics, prisoners of traditional habits”. He further expressed, “astonishment, pain and sorrow, but the firmest disapproval for the offence made against the Faith, the Catholic Church and Her Divine Head, Jesus”, Archbishop Lefebvre having placed in doubt “fundamental truths of the kind relating to the infallibility of the Catholic Church founded on Peter and his successors, in matters of doctrine and morals”.

From the Princess’ headquarters there came an immediate reply: “It is difficult to understand how the private expression of theses which have been those of all the bishops of the world until a few years ago, can disturb the security of an authority to such an extent, as it has on its side the strength of doctrinal continuity and the evidence of its positions.” The Princess declared: “I am a more than convinced Apostolic Roman Catholic, seeing that I have reached the true sense of Religion through the refining of physical and moral suffering: I owe nothing to anyone, I have no honours nor prebends to defend, and I thank God for everything. Within the limits that the Church allows, I may dissent, I may talk, I may act: I have to talk and I have to act: it would be cowardice not to. And allow me say, that in our Home, also in this generation, there is no room for the cowardly.”

The Day of the Conference

 

Inside the Palazzo, similar to how it may have looked the day of the conference

Finally the fateful day of June 6th arrived. The conference was carefully reserved for four hundred invited guests, controlled by “private security” provided by the “Alleanza Cattolica” youth, but there were more than a thousand who filled up the staircases and the garden of the historical Rospigliosi-Pallavicini Palace, famous all over the world for its works of art. Archbishop Lefebvre arrived accompanied by his young representative in Rome, Don Emanuele du Chalard. Princess Pallavicini went to meet him in her wheelchair, pushed by her Lady-in Waiting, Donna Elika Del Drago. Princess Virginia Ruspoli, widow of Marescotti, one of the two hero-princes at the Battle of El Alamein, gave Archbishop Lefebvre a relic of St. Pius X which had been given to her personally by Pius XII.

Despite [the fact] that the Grand Priory of the Order of Malta in Rome had expressed “a binding necessity” to abstain from intervening at the conference, Prince Sforza Ruspoli, Count Fabrizio Sarazani and some other courageous aristocrats defied the censures of the institution and were there in the front row, right beside Monsignor François Ducaud Bourget (1897-1984), who had led the occupation of the Church Saint-Nicolas du Chardonnet in Paris on February 27th.

Princess Pallavicini introduced Archbishop Lefebvre and he took his place under the red baldachin with the coat of Arms of Pope Clement IX, Rospigliosi. The Archbishop after some moments of prayer, began with these words: “I respect the Holy See. I respect Rome. If I am here it is because I love this Catholic Rome.” The Catholic Rome that he had before him interrupted his speech repeatedly with thunderous applause. The hall was filled to overflowing and a crowd had gathered on the great staircases of the palace.

The “Council of aggiornamento” – explained Archbishop Lefebvre – in reality wants a new definition of the Church. To be “open” and be in communion with all religions, all ideologies, all cultures, the Church should change its excessively hierarchal institutions and break up into many National Episcopal Conferences. The sacraments will insist on initiation and the collective life, more than the driving out of Satan and sin. The leit-motiv of change will be ecumenism. The practice of the missionary spirit will disappear. The principle that “every man is Christian and doesn’t know it” will be proclaimed, so it doesn’t matter whatever confession is practiced – it is seeking salvation.

The liturgical and ecumenical changes – continued Archbishop Lefebvre in the hushed silence of all those present – cause the disappearance of religious vocations and make for deserted seminaries. The principle of “religious liberty” sounds outrageous to the Church and Our Lord Jesus Christ, as it is nothing other than “the right to public confession of a false religion with no interference from any human authority”.

Archbishop Lefebvre then lingered for a bit on the post-council’s caving-in to Communism, referring to the repeated audiences given to Communist leaders by the Holy See; the agreement not to condemn Communism during the Council; the contemptuous treatment reserved for more than 450 bishops who asked for this condemnation. On the contrary, dialogue with Communism was encouraged by nominating pro-Communist bishops like Monsignor Helder Camara in Brazil, Monsignor Silva Henriques in Chile, and Monsignor Mendez Arceo in Messico.

It is a fact, added Archbishop Lefebvre in conclusion, that numerous Dominicans and many Jesuits who profess heresies openly are not condemned and bishops who practice inter-communion, who introduce false religions in their dioceses and churches, who even end up blessing concubinage, are not even placed under inquiry. Only faithful Catholics risk being thrown out of churches, persecuted, condemned. “I have been suspended a divinis because I continue to form priests as they were once formed.”

Turning to a listener touched by his words, Archbishop Lefebvre concluded his conference saying: “Today the most serious obligation for a Catholic is that of conserving the Faith. It is not licit to obey those who are working to diminish Her or make Her disappear. With Baptism we asked the Church for the Faith because the Faith conducts us to eternal life. We will continue to our very last breath to ask the Church for this Faith.”

The meeting ended with the singing of the Salve Regina.

The Vatican reporter, Benny Lai in La Nazione of June 7th, commented: “Those who expected a tribune found themselves in front of a man of meek bearing, who, before inviting those present to recite the Salve Regina, concluded [his speech], with these worlds: “I don’t want to form a group of any kind, I don’t want to disobey the Pope, but he must not ask me to become Protestant.”

The conference was a strategic victory for those who were inappropriately called traditionalists, as Archbishop Lefebvre managed to make his theses known on the international level, without [suffering] canonical consequences.

Paul VI died a year later, devastated by the death of his friend Aldo Moro.

The name of Cardinal Poletti is still linked to the murky business of the nulla osta he granted on March 10th 1990, for the entombment of the Banda della Magliana Boss “Renatino” De Pedis, in the Basilica of Sant’Apollinare.

Princess Pallavicini came out a winner from this “challenge”. Not only was she not excommunicated, but in the following years her palace became the point of reference for many cardinals, bishops and Catholic intellectuals. She and her Roman friends were not “phantoms from the past”, as the Corriere della Sera defined them on June 7th 1977, but witnesses to the Catholic Faith who were preparing the future. Forty years later, history has proven them right.

 

Source: Roberto de Mattei
Translation: contributor Francesca Romana on Rorate Caeli