Tag Archives: Synod on the Family

The heretical Amoris Laetitia

I will quote some of the content of this massive, uncatholic heretical mess that has come out of Rome and give a few meager words on it.

“297. It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an “unmerited, unconditional and gratuitous” mercy. No one can be condemned for ever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves.” -Pope Francis

Believe it or not, the Catholic Church teaches that those who die in a mortal sin go to hell forever. So, yes, people are condemned forever, Holy Father.

Baltimore Catechism:

33. What happens to those who die in mortal sin?

Those who die in mortal sin are punished forever in the fire of hell.

Mercy is extending to those who repent and are sorry for what they have done to offend Our Lord.

“301…The Church possesses a solid body of reflection concerning mitigating factors and situations. Hence it can no longer simply be said that all those in any “irregular” situation are living in a state of mortal sin and are deprived of sanctifying grace. More is involved here than mere ignorance of the rule. A subject may know full well the rule, yet have great difficulty in understanding “its inherent values”, or be in a concrete situation which does not allow him or her to act differently and decide otherwise without further sin.” – Pope Francis

Mortal sin is deadly and kills the life of grace in our souls.

Baltimore Catechism:

32. What does mortal sin do to us?

Mortal sin makes us enemies of God and robs of our souls of His grace.

Also, it’s no wonder people are ignorant, if what the Pope is saying is true. How often do you hear the sins of the day being condemned?  How often do you hear priests preach that adultery and cohabitation is a mortal sin?

“Chapter 8 – Accompanying, Discerning and Integrating Weakness   

Some forms of union radically contradict this ideal [of Christian marriage], while others realize it in at least a partial and analogous way.  The Synod Fathers stated that the Church does not disregard the constructive elements in those situations which do not yet or no longer correspond to her teaching on marriage …

The Fathers also considered the specific situation of a merely civil marriage or, with due distinction, even simple cohabitation, noting that … they can provide occasions for pastoral care with a view to the eventual celebration of the sacrament of marriage”.  (AL 292,293)

So, adultery is a union?  This is so ambiguous they don’t even specify what these forms of “union” are?  Is sodomy considered a “union,” as well?

Also, it seems we’re allowed to cohabitate since it might eventually lead to the Sacrament of Marriage? Mortal sin is not going to lead to a Sacrament.  Yet, according to this document these situations are not even mortal sin anymore, for it they called it that they would foil the whole purpose of this document, namely to excuse sin in the name of pride.

“The choice of a civil marriage or, in many cases, of simple cohabitation, is often not motivated by prejudice or resistance to a sacramental union, but by cultural or contingent situations.  In such cases, respect also can be shown for those signs of love which in some way reflect God’s own love.”

God’s love is reflected in mortal sin? I don’t think so.  This is bordering on blasphemy to suggest that God’s love can be found, in this context, outside of a valid Catholic Marriage. These supposed “situations” seem to take precedent over the salvation of souls, since the Pope fails horribly in this Document to state the absolute truth regarding these sins.  And for all the talk about all the good that is in the Document, a little poison poisons the whole cup.

“The divorced who have entered a new union, for example, can find themselves in a variety of situations, which should not be pigeonholed or fit into overly rigid classifications leaving no room for a suitable personal and pastoral discernment. (AL 298)”

Of course. Telling people that they are in adultery and need to get out of it is too “rigid.” What will the Pope do to ensure the salvation of souls? Very little of anything, it seems. Looks like we’ll be “discerning” our sins all the way to hell.  Then again, nobody is going there since, according to the Pope, no one can be condemned forever.

The indissolubility of Marriage is being totally undermined.

Hence it can no longer simply be said that all those in any “irregular” situation are living in a state of mortal sin and are deprived of sanctifying grace. (AL 301)

According to Divine Law and the Catholic Church, those living in adultery and fornicating are in a state of mortal sin, which does indeed deprive the soul of sanctifying grace, which is the life of God in the soul.  Truly, this Document goes against and mocks 2,000 years of the teaching and tradition of the Catholic Church, not to mention the words of Our Lord in Sacred Scripture.

In footnote 351 of this document, it is suggested that those in a state of mortal sin can receive the help of the Sacraments “in certain cases.” Well, certainly they can receive Confession to restore the life of grace in their souls, provided that they will repent and leave their life of sin. But, this obviously is allowing Holy Communion for those living in mortal sin, albeit by the back door, which, for the Counciliar Church, “certain cases” will turn into the norm within a matter of time.  This is what certain Roman prelates have been promoting all this time and they know they cannot state it outright but have to hide it behind pleasing words.  Doctrine may not change, but expounding heresy and pandering to man’s pride of wanting to be “accepted as they are” ultimately changes belief.  If Rome realized that we deal with the supernatural in the Sacraments, in the Mass, in the Holy Eucharist, the very heart of the Church, I don’t think they would not do what they do. If Rome realizes that the Holy Eucharist wasn’t a happy meal for everybody and the Church a social club, I don’t think we would be at this terrible point we are at now.

What is there to achieve by excusing sin and abandoning people to their sinful lives, not telling them the truth and ultimately the means to achieve salvation, which is the very mission of the Church?

Advocating sacrilege against the Blessed Eucharist is akin to calling for the death of Our Lord over and over and over again, every time Our Lord in the Holy Eucharist is received by the soul in a state of mortal sin.

If you’re a Catholic, you need to defend Our Lord in the Blessed Sacrament and what His Church teaches regarding sin. You must reject this departure from the moral doctrines of the Faith. This ultimately comes down to upholding the truth of the Ten Commandments as being just that, Ten Commandments, to be kept and upheld as a sign of our fidelity and love of Our Lord Jesus Christ, who told us to keep them.  Looks as if they are being turned into Ten Suggestions, if that.  The truth must be said and not excused or “interpreted in the light of tradition.”  What was written was written and is quite clear.  We have a war on our hands and this time, it’s a war for the moral edifice of the Church.

Enough is enough.

~Damsel of the Faith


The Pope was asked a direct question about Holy Communion for the divorced and remarried on his return trip to Greece:

“Some maintain that nothing has changed with respect to the discipline that governs the access to the Sacraments for the divorced and remarried, and that the law and the pastoral practice and obviously the doctrine remains the same; others maintain instead that much has changed and that there are many new openings and possibilities. The question is for one person, a Catholic, that wants to know: Are there new concrete possibilities, that did not exist before the publication of the Exhortation or not.”

He stated emphatically:

“I can say yes.”

For those still on the fence about the issue, even though it is plain as day what is going on, it is quite clear. Does the Pope know what sacrilege is?


This comment from ‘Athanasius’ was so excellent I had to include it here:


Your commentary on this is absolutely spot on. What the Pope is clearly attempting with this document is first to re-state the objective teaching of the Church, which is the divine teaching of Christ Our Lord, and then go on to undermine it with subjective specious argument.

All this talk of pastoral mercy depending on individual circumstances is just so much smoke and mirrors. The Church makes it clear that God writes His Commandments in every heart, which means that everyone knows the truth internally and cannot therefore claim to be ignorant of the divine law, or indeed the natural law. When a Catholic divorces a spouse and then goes on to marry someone else, they know exactly what they’re doing. The teaching of Our Lord in the Gospels about adultery is crystal clear to all who have an IQ above the average house plant. So this nonsense that the Pope espouses in his Apostolic Exhortation is precisely that – nonsense! The teaching of the Church cannot be altered either doctrinally or pastorally, so why this scandalous document, this back door to sacrilege?

Note how the Pope refers to “the ecclesial community” in his document. This follows from his oft-repeated error that “we are Church”. In other words, the Pope does not appear to recognise a divinely instituted hierarchic Church with unchangable doctrine and ordained priesthood to perpetuate the sacrifice of Our Lord and administer the grace of the Sacraments for the salvation of souls. His notion seems rather to be of a loose body of believers, kind of like a hippie commune in which all have a priestly dignity that is not to be distinguished from the ordained, celibate priesthood. From this notion stems the false idea, remarkably Lutheran in tone, that no matter what sins we commit, we are justified by faith in Christ and thereby saved. This idea does great violence to the true Catholic teaching that we must avoid sin, or at least repent of our sins, amend our lives and do good works. It is by the fruit, says Our Lord, that the tree is known, not faith. And again: “Not all those who say Lord, Lord shall enter into the Kingdom of heaven. But those who do the will of my Father in Heaven, they shall enter into the Kingdom of heaven.

And what is the will of God? Well, Our Lord specifically says: “If you love me, you will keep my Commandments”. The martyrs sacrificed their lives rather than deny or offend God, yet Pope Francis asks no sacrifice from those who want to be re-admitted to Holy Communion, not even the sacrifice of repentance for mortal sin and a remedying of a sinful union. On the contrary, he says there is good even in sinful unions. Woe to the man who says good is evil and evil is good, say the Sacred Scriptures. It seems to me that this is precisely what Pope Francis is saying when he denounces divine revelation as “rules” and speaks of God’s grace being at least benign to the mortally sinful state of some souls. This is neither true love nor mercy we’re hearing from Pope Francis, it’s falsehood.

And as regards this devolution of authority from Rome to each diocese and parish to discern individual cases of divorced/remarried and other sinful union scenarios, we all know where that will lead. Very soon, like the illicit abuses of Communion in the hand and extraordinary ministers of Holy Communion, access to Holy Communion for those not in a state of grace will become commonplace and accepted as the norm. Those who object on the basis of the infallible teaching of the Church will be called “judgmental” and dismissed as merciless. What we are seeing here is the logical next step in the apostasy disguised as pastoral sensitivity. Supernatural Faith, it seems, has given place in many senior Churchmen to empty and emotional philanthropy. There is no longer any love of immortal souls or desire for their salvation.

Our Lord said to sinners that He forgave “go and sin no more”. On one occasion He even admonished a penitent not to sin again “lest some worse evil befalls you”. But what is Pope Francis saying? He is saying “come, feel welcome, feel loved, feel God’s mercy, feel included. There’s no need for you to change sinful situations if you don’t recognise them as such, or if it’s going to hurt. If you can’t receive Holy Communion (indicating mortal sin), you can at least read the Scriptures from the lectern. Oh yes, and that’s going to gain their souls entrance to heaven? It’s much more likely to pile guilt upon guilt, say the saints. God is not mocked!

Pope Francis would do well to heed this wise and prophetic warning of his predecessor, Gregory XVI, who wrote in his 1832 Encyclical Mirari Vos: “To use the words of the Fathers of Trent, it is certain that the Church “was instructed by Jesus Christ and His Apostles and that all truth was daily taught it by the inspiration of the Holy Spirit.” Therefore, it is obviously absurd and injurious to propose a certain “restoration and regeneration” for her as though necessary for her safety and growth, as if she could be considered subject to defect or obscuration or other misfortune. Indeed these authors of novelties consider that a “foundation may be laid of a new human institution,” and what Cyprian detested may come to pass, that what was a divine thing “may become a human Church…”

And what about the equally prophetic warning of Pius XII: “I am worried by the Blessed Virgin’s messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith in her liturgy, her theology and her soul…I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject her ornaments and make her feel remorse for her historical past. A day will come when the civilised world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God.” (Mgr. Roche, Pie XII Devant L’Histoire, p. 52-53).

I am sick to death of these Modernist Popes damaging our holy faith with their dangerous innovations. They are called to protect and hand on the faith unsullied, yet they seem to think that they have been especially gifted in our times to alter things according to their own confused state of mind and soul. Since Vatican II they have almost destroyed the Church with their Modernist falsehoods. As Archbishop Lefebvre once observed: The martyrs sacrificed their lives for the faith. Now they sacrifice the faith.” How absolutely true that observation was. The Catholic religion today is now barely distinguishable from Protestantism.”



Bishop Fellay’s Declaration on the Final Report of the Synod


Bishop Fellay beautifully defends the truth on Marriage and the Authority of the Pope. A must read. God bless His Excellency!


The Final Report of the second session of the Synod on the Family, published on October 24, 2015, far from showing a consensus of the Synod Fathers, is the expression of a compromise between profoundly divergent positions. Of course we can read in it some doctrinal reminders about marriage and the Catholic family, but we note also some regrettable ambiguities and omissions, and most importantly several breaches opened up in discipline in the name of a relativistic pastoral “mercy”. The general impression that this document gives is of confusion, which will not fail to be exploited in a sense contrary to the constant teaching of the Church.

This is why it seems to us necessary to reaffirm the truth received from Christ (1) about the role of the pope and the bishops and (2) about marriage and the family. We are doing this in the same spirit that prompted us to send to Pope Francis a petition before the second session of this Synod.

1 – The Role of the Pope and the Bishops[1]

As sons of the Catholic Church, we believe that the Bishop of Rome, the Successor of St. Peter, is the Vicar of Christ, and at the same time that he is the head of the whole Church. His power is a jurisdiction in the proper sense. With regard to this power, the pastors, as well as the faithful of the particular Churches, separately or all together, even in a Council, in a Synod, or in episcopal conferences, are obliged by a duty of hierarchical subordination and genuine obedience.

God has arranged things in such a way that, by maintaining unity of communion with the Bishop of Rome and by professing the same faith, the Church of Christ might be one flock under one Shepherd. God’s Holy Church is divinely constituted as a hierarchical society, in which the authority that governs the faithful comes from God, through the pope and the bishops who are subject to him.[2]

When the supreme papal Magisterium has issued the authentic expression of revealed truth, in dogmatic matters as well as in disciplinary matters, it is not within the province of ecclesiastical organs vested with a lesser degree of authority—such as bishops’ conferences—to introduce modifications to it.

The meaning of the sacred dogmas that must be preserved perpetually is the one that the Magisterium of the pope and the bishops has taught once and for all, and it is never lawful to deviate from it. Hence the Church’s pastoral ministry, when it practices mercy, must begin by remedying the poverty of ignorance, by giving souls the expression of the truth that will save them.

In the hierarchy thus instituted by God, in matters of faith and magisterial teaching, revealed truths were entrusted as a Sacred Deposit to the apostles and to their successors, the pope and the bishops, so that they might guard it faithfully and teach it authoritatively. The sources that contain this Deposit are the books of Sacred Scripture and the non-written traditions which, after being received by the apostles from Christ Himself or handed on by the apostles under the dictation of the Holy Ghost, have come down to us.

When the teaching Church declares the meaning of these truths contained in Scripture and Tradition, she imposes it with authority on the faithful, so that they might believe it as being revealed by God. It is false to say that the job of the pope and the bishops is to ratify what the sensus fidei or the common experience of the ‘People of God’ suggests to them.

As we already wrote in our Petition to the Holy Father: “Our uneasiness is caused by something that Saint Pius X condemned in his Encyclical Pascendi: an alignment of dogma with supposed contemporary demands. Pius X and you, Holy Father, received the fullness of the authority to teach, sanctify and govern in obedience to Christ, who is the Head and the Shepherd of the flock in every age and in every place, whose faithful vicar the pope should be on this earth. The object of a dogmatic condemnation could not possibly become, with the passage of time, an authorized pastoral practice.”

This is what prompted Archbishop Marcel Lefebvre to write in his Declaration dated November 21, 1974: “No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries. ‘But though we,’ says St. Paul, ‘or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema.’”[3]

2 – Marriage and the Catholic Family

As for marriage, God provided for the increase of the human race by instituting marriage, which is the stable and perpetual union of a man and a woman.[4] The marriage of baptized persons is a sacrament, since Christ elevated it to that dignity; marriage and the family are therefore institutions that are both divine and natural.

The primary end of marriage is the procreation and education of children, which no human intention should prevent by performing acts contrary to it. The secondary end of marriage is the mutual assistance that the spouses offer to each other as well as the remedy to concupiscence.

Christ established that the unity of marriage would be definitive, both for Christians and for all mankind. This unity possesses an indissoluble character, such that the conjugal bond can never be broken, neither by the will of the two parties nor by any human authority: “What God hath joined together, let no man put asunder.”[5] In the case of the sacramental marriage of baptized persons, this unity and indissolubility are further explained by the fact that it is the sign of Christ’s union with His Bride.

Anything that human beings may decree or do against the unity or indissolubility of marriage is not in keeping with the requirements of nature or with the good of human society. Moreover, faithful Catholics have the serious duty not to join together solely by the bond of a civil marriage, without taking into account the religious marriage prescribed by the Church.

The reception of the Eucharist (or sacramental Communion) requires the state of sanctifying grace and union with Christ through charity; it increases this charity and at the same time signifies Christ’s love for the Church, which is united with Him as His only Spouse. Consequently, those who deliberately cohabit or even live together in an adulterous union, contrary to the laws God and of the Church, cannot be admitted to Eucharistic Communion because they are giving the bad example of a serious lack of justice and charity, and they are considered public sinners: “He that shall marry her that is put away committeth adultery.”[6]

In order to receive absolution for one’s sins within the framework of the Sacrament of Penance, it is necessary to have the firm resolution to sin no more, and consequently those who refuse to put an end to their irregular situation cannot receive valid absolution.[7]

In keeping with the natural law, man has a right to exercise his sexuality only within lawful marriage, while respecting the limits set by morality. This is why homosexuality contradicts natural and divine law. Unions entered into apart from marriage (cohabitation, adulterous, or even homosexual unions) are a disorder contrary to the requirements of the natural divine law and are therefore a sin; it is impossible to acknowledge therein any moral good whatsoever, even diminished.

Given current errors and civil legislation against the sanctity of marriage and the purity of morals, the natural law allows no exceptions, because God in His infinite wisdom, when He gave His law, foresaw all cases and all circumstances, unlike human legislators. Therefore so-called situation ethics, whereby some propose to adapt the rules of conduct dictated by the natural law to the variable circumstances of different cultures, is inadmissible. The solution to problems of a moral order must not be decided solely by the consciences of the spouses of or their pastors, and the natural law is imposed on conscience as a rule of action.

The Good Samaritan’s care for the sinner is manifested by a kind of mercy that does not compromise with his sin, just as the physician who wants to help a sick person recover his health effectively does not compromise with his sickness but helps him to get rid of it. One cannot emancipate oneself from Gospel teaching in the name of a subjectivist pastoral approach which, while recalling it in general, would abolish in on a case-by-case basis. One cannot grant to the bishops the faculty of suspending the law of the indissolubility of marriage ad casum, without running the risk of weakening the teaching of the Gospel and of fragmenting the authority of the Church. For, in this erroneous view, what is affirmed doctrinally could be denied pastorally, and what is forbidden de jure could be authorized de facto.

In this utter confusion it is now up to the pope—in keeping with his responsibility, and within the limits set on him by Christ—to restate clearly and firmly the Catholic truth quod semper, quod ubique, quod ab omnibus,[8] and to keep this universal truth from being contradicted in practice locally.

Following Christ’s counsel: vigilate et orate, we pray for the pope: oremus pro pontifice nostro Francisco, and we remain vigilant: non tradat eum in manus inimicorum ejus[9], so that God may not deliver him over to the power of his enemies. We implore Mary, Mother of the Church, to obtain for him the graces that will enable him to be the faithful steward of the treasures of her Divine Son.

Menzingen, October 27, 2015
+ Bernard FELLAY
Superior General of the Society of Saint Pius X

[1] Council of Trent, Session 4; Vatican Council I, Constitution Dei Filius; Decree Lamentabili, 6.
[2] Mt. 16:18-19; Jn. 21:15-17; Vatican I, Constitution Pastor Aeternus.
[3] Gal. 1:8.
[4] Gen. 2:18-25.
[5] Mt. 19:6.
[6] Mt. 19:9.
[7] Leo XIII, Arcanum Divinae Sapientiae; Pius XI, Casti Connubii.
[8] “Which [has been proclaimed] always, everywhere and by all”; Vincent of Lerins, Commonitorium.
[9] Oratio pro summo Pontifice.

Teaching Authority of the Church

The Church must not conform to the world.  The world must conform to the Church.  The Church cannot continue to pander to the desires and passions of the world that is of its father, the devil. True mercy is to teach the world with authority what it must do and believe to be saved.

“For the preservation of the moral order neither the laws and sanctions of the temporal power are sufficient, nor is the beauty of virtue and the expounding of its necessity. Religious authority must enter in to enlighten the mind, to direct the will, and to strengthen human frailty by the assistance of divine grace. Such an authority is found nowhere save in the Church instituted by Christ the Lord.”   ~Pope Pius XI, “Casti Connubii”, 1930)

Very many in the Hierarchy have failed in their divine mission given to them by Christ when he said to go forth and baptize, teaching the nations all that Christ commanded them.  Those clamoring for the destruction of the doctrines of the Church, concerning marriage and the Blessed Sacrament are heretics and deserve to be excommunicated for their crimes against Our Lord’s Church.  Pope Leo XIII says:

“The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavor than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own.”   ~Pope Leo XIII, “Satis Cognitum”

Once again, the pastoral practice serves to uphold the doctrine.  Take away the pastoral practice and the doctrine is meaningless. This is the kind of evil that is being promoted in Rome at this minute.

Recently, the President of the Polish Bishops Conference, Archbishop Stainslaw Gadecki, warned that the heretical Bishops proposing sacrilege for the Church by allowing unrepentant adulterers in the state of mortal sin to receive the Holy Eucharist are in actuality really trying to change the doctrine through the back door.  http://rorate-caeli.blogspot.com/2015/10/polish-bishops-of-course-liberals-want.html

Of course, we know that the doctrines of the Church cannot and never can be changed.  That doesn’t mean the forces of hell will not try in earnest.

Pope XIII again tells us that the Church is the guardian of morals.  Today, we’d think, because of the wickedness of these Judases in the Church, that the Church was the destroyer of morals:

The Church of Christ is the true and sole teacher of virtue and guardian of morals. She it is who preserves in their purity the principles from which duties flow, and, by setting forth most urgent reasons for virtuous life, bids us not only to turn away from wicked deeds, but even to curb all movements of the mind that are opposed to reason, even though they be not carried out in action.” ~Pope Leo XIII, “Immortale Dei”

And when those in the very bosom of the Church are running off to their own ruin and death through their lies, cunning and wickedness, all the more must the true children of the Church stand up for Her and proclaim Her saving truth:

“We saw men and nations cut off from God, stirring up strife and discord and hurrying along the road to ruin and death, while the Church of God carries on her work of providing food for the spiritual life of men, nurturing and fostering generation after generation of men and women dedicated to Christ, faithful and subject to him in his earthly kingdom, called by him to eternal bliss in the kingdom of heaven.”   ~Pope Pius XI, “Quas Primas”

We must pray for the enemies of the Church in Rome:

“When have prayers not been offered in the Church, to obtain the gift of faith for infidels and for her enemies?”  ~Pope Pius XI, “Ad Salutem”

Wouldn’t it be absolutely miraculous, if the Synod Father proclaimed this truth on Marriage, as stated beautifully by Pope Pius XI:

The Catholic Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, in order that she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth proclaims anew: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.”   ~Pope Pius XI, “Casti Connubii”

What the heretics in Rome are proposing, such as Archbishop Cupich, is to abandon belief in the teachings of the Church in exchange for our private opinion.  If there is no absolute truth, then our faith is in vain.  How can a malformed conscience believe the truth if it is not taught to them, again, with authority?  Pope Pius XI calls this “private interpretation of the truth”:

“But everyone can see to how many fallacies an avenue would be opened up and how many errors would become mixed with the truth, if it were left solely to the light of reason of each to find it out, or if it were to be discovered by the private interpretation of the truth which is revealed.”   ~Pope Pius XI, “Casti Connubii”

Whatsoever He commands, He commands by the same authority. He requires the assent of the mind to all truths without exception. It was thus the duty of all who heard Jesus Christ, if they wished for eternal salvation, not merely to accept His doctrine as a whole, but to assent with their entire mind to all and every point of it, since it is unlawful to withhold faith from God even in regard to one single point.”  ~Pope Pius XI, “Satis Cognitum”

The Synod on the Family is nothing more than a ploy to attack the moral edifice of the Church, shaking the very foundations of the Church.  Up for debate are our timeless and unchangeable doctrines, as if our Church were a democracy ruled by the latest sins and desires of the people.  After all, it’s all about “accommodating” people living in mortal sin.  Yes, Bishops, send them on the way to hell.  When they get there, let’s hope they’re “accommodated” enough.  These heretics are playing with people’s souls.  They have no supernatural Faith or any sense of the supernatural, for that matter.  To see these Modernists seemingly triumphing in their wickedness, Pope St. Pius X must be rolling in his grave…

What we must remember during this grave crisis is that it is not the fault of the Church Herself if heretics spew their heresy on the faithful. The Church remains the ever spotless Bride of Christ.  It is her human members that can and often do fail.

“Certainly the loving Mother [the Church] is spotless in the Sacraments by which she gives birth to and nourishes her children; in the faith which she has always preserved inviolate; in her sacred laws imposed on all; in the evangelical counsels which she recommends; in those heavenly gifts and extraordinary graces through which with inexhaustible fecundity, she generates hosts of martyrs, virgins and confessors. But it cannot be laid to her charge if some members fall, weak or wounded. In their name she prays to God daily: ‘Forgive us our trespasses;’ and with the brave heart of a mother she applies herself at once to the work of nursing them back to spiritual health.” (Pope Pius XII, “Mystici Corporis Christi”

Remember your duty, Pope and Bishops.  Repent, convert to the true Catholic Faith and abandon your Counciliarism, your false religion of man.

“For, since Jesus Christ delivered Himself up for the salvation of the human race, and to this end directed all His teaching and commands, so He ordered the Church to strive, by the truth of its doctrine, to sanctify and to save mankind. But faith alone cannot compass so great, excellent, and important an end. There must needs be also the fitting and devout worship of God, which is to be found chiefly in the divine [Eucharistic] Sacrifice and in the dispensation of the Sacraments, as well as salutary laws and discipline. All these must be found in the Church, since it continues the mission of the Savior forever. The Church alone offers to the human race that religion – that state of absolute perfection – which He wished, as it were, to be incorporated in it. And it alone supplies those means of salvation which accord with the ordinary counsels of Providence.”   ~Pope Leo XIII, “Satis Cognitum”

The world perishes for a lack of knowledge. And this is laid at the feet of those who should be continuing the work of Our Lord, but instead are revolting against God, saying “Non servium!”

~Damsel of the Faith

Freedom to commit sacrilege


The following is an excellent post from the excellent blog, “Veritas Vincit”:

“Another so-called Prince of the Church, Archbishop Blase Cupich, has come out in favour of disobeying our Lord’s commandments and doctrine and allowing not only those living in the mortal sin of adultery, but those practicing that unnatural and perverse sin of sodomy, a sin which cries out to Heaven for vengeance and from which the demons themselves flee, to receive the Body and presumably Blood (being in the Novus Ordo Church) of Our Lord Jesus Christ in the Holy Sacrament of the Eucharist.”

For more: http://veritas-vincit.com/2015/10/freedom-of-error/

Sacrilege upon sacrilege

Featured Image


Archbishop Cupich, do you not understand that this will pile sacrilege upon sacrilege?  Do you not understand that handing over Our Lord’s Body to those in mortal sin is to “crucifiy” Him anew?  Do you not understand that you are sworn to protect the Most Holy Eucharist from profanation, as a Successor of the Apostles and  Alter Christus?

A pity you and those like you do not form consciences correctly, according to the mind of the Holy Church and not man’s personal whim.

“Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.”  ~1 Corinthians 11: 27-29

“In the frenzy of their conceited conviction that they know so much these blind leading the blind have even turned upside down the eternally true concepts of truth and religion; they have founded a new system and in their wild, unbridled chase after new ideas they have forgotten to seek the truth where it dwells in safety; holy, apostolic traditions are scorned and in their place other doctrines resorted to which are idle and empty and uncertain and which do not possess the sanction of the Church; and with such things they believe in their delusion that they can uphold and preserve truth itself.”  ~Pope Saint Pius X, Pascendi

“For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way. And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him, Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying: That all may be judged who have not believed the truth, but have consented to iniquity.”   ~2 Thessalonians 2: 7-12

This man just doesn’t care.  He is not Catholic.

~Damsel of the Faith

The Synod is anathema

The following is condemnation of the Synod, from various sources speaking of the unchangeableness of the dogmas and doctrines of the Church.   See my “Synod on the Family” category for further posts on the Synod.  To change “pastoral practice” on the reception of the Blessed Sacrament by adulterers is to ultimately desire to change the doctrine, for both are intimately linked. Practice is proof of belief.

“If anyone says that it is possible that at some time, given the advancement of knowledge, a sense may be assigned to the dogmas propounded by the Church which is different from that which the Church has understood and understands: let him be anathema.”   ~First Vatican Council

For the doctrine of the faith which God has revealed is put forward not as some philosophical discovery capable of being perfected by human intelligence, but as a divine deposit committed to the spouse of Christ to be faithfully protected and infallibly promulgated. Hence, too, that meaning of the sacred dogmas is ever to be maintained which has once been declared by Holy Mother Church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding. May understanding, knowledge and wisdom increase as ages and centuries roll along, and greatly and vigorously flourish, in each and all, in the individual and the whole church: but this only in its own proper kind, that is to say, in the same doctrine, the same sense, and the same understanding.”   ~First Vatican Council

“Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact – one to be put on a par with the ordinary facts of history – the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and his apostles. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles. The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.”   ~Pope St. Pius X, Oath Against Modernism

“We knew then that novelties were being introduced in the Catholic Church which are contrary to its teaching and discipline and which lead to the destruction of souls. We cannot allow this in any way.” ~Pope Gregory XVI, “Commissum Divinitus”

“With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. Thus it falls into very serious errors, which are even more serious when they concern sacred authority, the interpretation of Sacred Scripture and the principal mysteries of Faith… In the name of higher knowledge and historical research (they say), they are looking for that progress of dogmas which is, in reality, nothing but the corruption of dogmas.”   ~Pope St. Pius X, “Lamentabili Sane”

“It is with no less deceit, venerable brothers, that other enemies of divine revelation, with reckless and sacrilegious effrontery, want to import the doctrine of human progress into the Catholic religion. They extol it with the highest praise, as if religion itself were not of God but the work of men, or a philosophical discovery which can be perfected by human means… Our holy religion was not invented by human reason, but was most mercifully revealed by God; therefore, one can quite easily understand that religion itself acquires all its power from the authority of God who made the revelation, and that it can never be arrived at or perfected by human reason. In order not to be deceived and go astray in a matter of such great importance, human reason should indeed carefully investigate the fact of divine revelation. Having done this, one would be definitely convinced that God has spoken and therefore would show Him rational obedience, as the Apostle very wisely teaches. For who can possibly not know that all faith should be given to the words of God and that it is in the fullest agreement with reason itself to accept and strongly support doctrines which it has determined to have been revealed by God, who can neither deceive nor be deceived?” (Pope Pius IX

“What excuse shall he have, what mercy can be hoped for, who corrupts the adorable and ineffable dogmas of our faith?”  ~St. John Chrysostom

“They lay the ax not to the branches and shoots, but to the very root, that is, to the faith and its deepest fibers. And once having struck at this root of immortality, they proceed to diffuse poison through the whole tree so that there is no part of the Catholic truth which they leave untouched, none that they do not strive to corrupt. Further, none is more skillful, none more astute than they, in the employment of a thousand noxious devices, for they play the double part of rationalist and Catholic, and this so craftily that they easily lead the unwary into error; and as audacity is their chief characteristic, there is no conclusion of any kind from which they shrink or which they do not thrust forward with pertinacity and assurance.” ~Pope Pius X, Encyclical Letter Pascendi Dominici Gregis, September 8, 1907

The stench of Hell


“The other interesting news of the day is that the sole German-language group, the Germanicus, asked to move out of its meeting place, because its windowless place in the first day smelled bad and had “foul air“. Sulfur, we presume?… Indeed, the group includes luminaries of orthodoxy such as Cardinals Kasper and Marx, and Bishop Bode…”

A sign from God of his displeasure at these modern day Luthers?  For that is what they are. They follow the way of Luther, who revolted against God and the Church.  The German Bishops, however, are revolting against the Most Holy Eucharist Who is God by handing him over to be “crucified anew” in a soul stained with mortal sin.  And this Synod is ultimately about promoting and legitimizing sacrilege and blasphemy.  The words “Synod” and “Family” are just a ploy.  God save the Church.

~Damsel of the Faith