Category Archives: Archbishop Lefebvre

Archbishop Lefebvre – Great Theologian

The following is a testimony from the private theologian of Archbishop Lefebvre, Fr. Victor-Alain Berto, demonstrating that Archbishop Lefebvre was a man of the Church, a great theologian & Doctor of the Church even. Perhaps the Modernists could take this into account before rashly judging his motives for disobeying the Counciliar Church.

I say this in the presence of God: I had the very great and undeserved honor of being his theologian. Sworn confidentiality prevents me from speaking about the work that I did under him, but I betray no secret by telling you that Archbishop Lefebvre is a theologian, and by far superior to his own theologian, and God grant that all the [Council] Fathers might be theologians to the same degree as he is! He has a perfectly sure and refined theological habitus, to which his very great devotion to the Holy See adds that connaturality that allows him, even before discursive thinking intervenes, to discern intuitively what is and what is not compatible with the prerogatives of the Rock of the Church.

He in no way resembles those [Council] Fathers who, as one of them had the gall to boast publicly, used to take from the hands of a peritus [expert], in the car that was bringing them to St. Peter’s, the ‘ready-made’ text of their intervention in aula [in the Council Hall]. Not once did I submit to him a memorandum, a note, or an outline, without him reviewing, recasting, rethinking and sometimes rewriting them from start to finish, by his own personal, diligent work. I did not ‘collaborate’ with him; if the word were English I would say that I really ‘sublaborated’ with him [i.e., worked under his supervision], in keeping with my status as a private theologian and his honor and dignity as a Father of an Ecumenical Council, a Judge and Doctor of the Faith together with the Roman Pontiff.” (January 3, 1964)

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Through Mary, the Church will be restored

A timely reminder from the Archbishop that Our Lady, armed in battle array, will grant us the victory against heresy & Modernism.

Damsel of the Faith

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Read here excerpts from a beautiful sermon given by Archbishop Marcel Lefebvre on August 22, 1987, wherein he speaks of the Blessed Virgin Mary and her role in this crisis, namely to restore the Catholic Faith in the hearts and homes of the world.

~Damsel of the Faith

What else can She wish but to see Her Divine Son reign over the whole earth, over souls, over families, and over societies, as He reigns in heaven? This is why She comes down to earth, to beg us, every one of us: “It is necessary for Jesus to reign over you.” She wishes it, She desires it, and She gives us the means.

They often tell us: do not rend the Church, do not divide the Church, do not cause a schism; yet, my dear brothers and sisters, tell me: where is the unity of the Church? What causes the unity…

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Liberalism pt. 1

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The Society is starting a new series on liberalism, that looks to be a good one. I will post here as installments come out.

http://sspx.org/en/news-events/news/archbishop-and-anti-liberalism-introduction

Making Peace with Liberalism

In the wake of the Second Vatican Council, the “received wisdom” in the West, particularly the United States and Europe, was that the Catholic Church had not only made its peace with liberalism, but had internalized its core tenets. Dignitatis Humanae, Vatican II’s declaration on religious liberty, opened the doors to religious indifferentism, both within society and the Church. Other declarations of the Council, along with the so-called “Spirit of Vatican II” which prevailed during the decades after, ushered in reforms to the Church’s liturgy, theology, canon law, and governance structure. Although Church officials maintained a strong stance on critical social issues such as abortion and euthanasia, an ever-growing number turned a blind eye to moral matters such as contraception, promiscuity, and unnatural unions.

In the political realm, the mainline Catholic Church has all but endorsed liberal democracy as the best political system. This positive attitude endures despite many liberal-democratic principles, including the false notion that political authority derives from “the people,” were expressly condemned beginning in the 18th century. With regard to political economy, both free-market capitalism and socialism—two economic forms that often compete for dominance within liberal polities—find acceptance in contemporary Catholic circles. And yet even a cursory read of Pope Leo XIII’s Rerum Novarum or Pius XI’s Quadragesimo Anno reveals stern dismissals of both as incompatible with divine and natural law.

The SSPX’s Anti-Liberal Witness
While a great deal more will be said about the SSPX and Archbishop Lefebvre’s anti-liberalism in subsequent articles, a few introductory words are in order. Following Vatican II and the introduction of the Novus Ordo Missae, Archbishop Lefebvre established the SSPX for the primary purpose of keeping alive the traditional Catholic priesthood. Bound up with this apostolic work was the duty to speak out—sometimes forcefully—against the liberal errors that invaded the Church in the 1960s and wreaked havoc over the course of the following decades. Shunned by his fellow prelates for refusing to accept such Vatican II novelties as religious liberty, collegiality, and ecumenism, Archbishop Lefebvre and his nascent fraternity of priests struggled on, providing traditional catechesis and sacraments to the faithful while disseminating timely information on the crisis in the Church.

Thank you, Your Excellency

The Archbishop

Penned by Fr. Benoit de Jorna, then District Superior of France, published in Fideliter (September-October 1995) on the occasion of 25th anniversary of the Society of St. Pius X. Eternal thanks indeed be to the great Archbishop who saved the Traditional Faith.

In these days when we celebrate the twenty-five years of the Priestly Society of St. Pius X, my thought turns to the great figure of Archbishop Marcel Lefebvre. These twenty-five years of life, after God, are certainly owned to him. On your behalf, I would like to express our gratitude.

THANK YOU, YOUR EXCELLENCY, for having been the core of resistance to the destructive innovations during the Second Vatican Council.

THANK YOU, YOUR EXCELLENCY, for having early supported by your authority Catholics who fought against progressivism, especially those of the Cite Catholique,1 a breeding ground for the future traditional resistance.

THANK YOU, YOUR EXCELLENCY, for resigning your office as Superior General of the Holy Ghost Father, so as not to condone in front of the Church the abandoning of the essence of religious life.

THANK YOU, YOUR EXCELLENCY, for having, during the crisis of vocations, welcomed young people willing to give themselves to God, and putting aside your tranquil respite to guide and support them.

THANK YOU, YOUR EXCELLENCY, for having, in 1969, left your peaceful retirement and founded age 65, a priestly society in the midst of the doctrinal, moral and liturgical debacle.

THANK YOU, YOUR EXCELLENCY, for having clearly seen, at the publication of the New Mass, the immense devastation that this Mass would cause and having refused to condone it in any way.

THANK YOU, YOUR EXCELLENCY, for having founded Econe, the seminary of the traditional priesthood, of the traditional Mass, of the traditional doctrine, the seminary of the hope for a renewal of the Church.

THANK YOU, YOUR EXCELLENCY, for having traveled the world for years, preaching, giving confirmation, opening seminaries, priories and schools and supporting the priestly, religious and Christian life.

THANK YOU, YOUR EXCELLENCY, for your statement of November 21, 1974, which will remain a monument in the Church history.

THANK YOU, YOUR EXCELLENCY, for having borne, for the Reign of Jesus, to be contradicted, defamed, attacked, betrayed, and finally condemned during the years 1974, 1975 and 1976.

THANK YOU, YOUR EXCELLENCY, for attempting everything possible to bring Conciliar Rome to the Catholic Truth, and further thanks to you for your clear-sightedness that has rescued us from its clutches before it was too late.

THANK YOU, YOUR EXCELLENCY, for having not wanted, at the end of your journey, to leave as orphans the priests and faithful and for having the courage to give us Catholic Bishops, despite the dangers.

THANK YOU, YOUR EXCELLENCY, for these twenty-five years and thank you for the years to come, which will exist because of your vision, of your courage and especially of your immense love of Jesus Christ.

1 A traditional Catholic organization found in 1946 by Jean Ousset, author of the book, Action: A Manual for the Reconstruction of Christendom.

Archbishop Lefebvre on the Priesthood

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The great Archbishop Lefebvre founded the Society of St. Pius X for the Catholic Priesthood, during the most catastrophic crisis in Church history.  He knew that without holy priests, souls could not be saved.  In these sermons, we read the words of a great saint, with a great love for the True Church, who wanted nothing more than to pass on what he had received, for the salvation of souls.

“Now, the cleric, that is, he who intends to participate in the Priesthood of Our Lord Jesus Christ, engages himself to holiness by his very function. It is no more the matter of a promise made in front of God, in front of Heaven, in front of the Elect of Heaven, in front of the Church, to profess holiness, but his very function is one of holiness because he participates in the Priesthood of Our Lord Jesus Christ. To be a priest and not to search for holiness is a contradiction in terms. The priest must essentially be holy because of his function, because of the Order that he receives. Every admonition the bishop gives on the occasion of each ordination recalls this exigency. You, my very dear friends, who received the Orders of Lector and Porter yesterday, you remember well that the bishop told you: you must give the example by your life; you must sanctify the faithful by the example of your life, not only by your words, not only by your functions, but by the example of your life. And the same is true of every ordination, and much more by the priestly ordination. This is very important; it is a very profound commitment.”

http://www.sspxasia.com/Documents/Archbishop-Lefebvre/Archbishop_Lefebvre_and_the_Vatican/1988-02-02.htm

Reflections on the Mystery of Advent

Damsel of the Faith

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When the time came for our Redemption to be accomplished, God took on our nature and and entered this sinful world to redeem it and purchase it with his Blood.  He who the world cannot contain nor understand was born into this world as a little, helpless baby. He who is not constrained by time deigned to be subject to it.  He who is Almighty God and not bound by the laws of death deigned to be put to death.

The greatest event to happen in human history: The Word became flesh and dwelt among us and we saw his glory, the humility of God.  God came humble so that we might be exalted and become sons of our Heavenly Father.  This is not to say that God lost his great power and glory.  No, he has two natures, both divine and human.  God took on our nature and was…

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Archbishop Lefebvre’s youngest sister dies

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Without a doubt, Archbishop Lefebvre came from a saintly family, that fostered his vocation and molded him into the militant Archbishop that he became for the Church.

Pray for the repose of the soul of his sister.

http://sspx.org/en/news-events/news/archbishop-lefebvre%E2%80%99s-last-sister-has-passed-away-33381

On October 17, 2017, Mme Guy Toulemonde, née Marie-Thérèse Lefebvre, the youngest sister and goddaughter of the founder of the Society of St. Pius X, breathed her last.

She married Guy Toulemonde and left the country with him for Columbia, where their five children grew up. She was the last of Monsieur and Madame Lefebvre’s eight children, five of whom embraced the religious life.

She offered a moving testimony on her brother Marcel in the movie Archbishop Lefebvre – A Documentary.

Requiescat in pace.