Category Archives: Holy Sacrifice of the Mass

Keep thy Priests

 

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“With all your soul, fear God, revere his priests. With all your strength, love your Creator, forsake not his ministers.”  ~Sirach 7:29-30

One of my favorite poems of all time is “Keep them, Dearest Lord,” a beautiful poem written for priests. I don’t know who wrote it. If anyone does, please comment below and let me know. I’ve always had a great devotion to the Priesthood and praying for priests. My trinity of devotions include the Holy Eucharist, the Holy Sacrifice of the Mass and the Catholic Priesthood, for these three are equally the foundation of the Church. Without one, we cannot have the other and without all three, the Church would lost her supernaturality.  Hence, why satan has attacked these three so viciously and continues to do, for He knows that Christ gave the Church the means of salvation through the Priest, who offers the Holy Sacrifice of the Mass for us, the Victim and fruit of that Sacrifice being the Holy Eucharist, the Body, Blood, Soul and Divinity of Jesus Christ.

Let us love our priests and pray for them. I dedicate this poem to my own pastor, Fr. Greig Gonzalez, SSPX.  May God love and bless him, for his untiring love and dedication to his flock.

Keep them, I pray Thee, Dearest Lord,
Keep them, for they are thine,
Thy priests whose lives burn out
Before Thy consecrated shrine.

Keep them, for they are in the world,
Though from the world apart;
When earthly pleasures tempt, allure,
Shelter them in Thy Heart.

Keep them, and comfort them in hours
Of loneliness and pain,
When all their life of sacrifice for souls
Seems but in vain.

Keep them, and O remember, Lord,
They have no one but Thee,
Yet, they have only human hearts,
With human frailty.

Keep them as spotless as the Host,
That daily they caress.
Their every thought and word and deed,
Deign, Dearest Lord, to bless.

IMPRIMATUR 

+Henry Joseph O’Leary, D.D., Archbishop of Edmonton

Mary, Mother of Priests, pray for Fr. Gonzalez and strengthen him! St. John Vianney, St. John Bosco and all patrons of priests, intercede for the Priests of God!

~Damsel of the Faith

“Honor God and respect the priest”  ~Sirach 7:31

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Hear Mass!

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Let us hear Mass as much as possible this Advent!  What a source of great graces, the greatest in the world, coming from the Supreme and Eternal Sacrifice of Jesus Christ, Our Lord.

From The Incredible Catholic Mass by Fr. Martin von Cochem:

In every Mass, not earthly riches, but celestial riches from Heaven are showered down on all who are present, and all who are free to possess themselves of them.  But what are the riches which drop down from above?  An
increase of divine grace, an increase of merit and virtue, an increase of eternal glory, celestial consolations, the divine blessing in temporal affairs, the pardon of venial sins, the remission of a great part of the temporal debt due to Divine Justice, a share in the infinite merits of Christ.  Grace and mercy, temporal welfare and eternal salvation – such is the heavenly dew which distills from above…….Wherefore, if on account of the slight trouble it costs us or the trifling pecuniary sacrifice it entails, we omit going to Mass on weekdays when we might do so, we are guilty of great folly
…..

…….The object and end of our existence upon earth is to praise the Divine Majesty according to His great glory.  This cannot be done better than by hearing Mass, for it is the most Sublime Sacrifice of praise……….We cannot bear fruit better than by hearing Mass in the state of grace, for it is the most perfect Sacrifice of satisfaction.  We daily stand exposed to the danger of falling into sin, of being overtaken by misfortune; we cannot guard against these perils better than by hearing Mass, for it is the most efficacious Propitiatory Sacrifice.  Death and the devil constantly dog our footsteps and lay in wait for us, desirous to snatch us away and precipitate us into hell; we cannot shield ourselves against their arrows better than by hearing Mass, for it is the surest protection against the evils that threaten us.  Finally, let us not forget that in the hour of death we shall be in some need of the Savior’s assistance; there is no better means of assuring ourselves of this than by hearing Mass devoutly, for have we not heard how Christ Himself gave to one of His servants the promise that he would send for his solace and support at his last moments as many blessed spirits as he had heard Masses with devotion during his lifetime?  Reflect upon these truths and resolve from henceforth to hear Mass, if possible every day.  

How great is the Holy Catholic Mass of All Time!

~Damsel of the Faith

The Perfect Mass

“Nicholas Wiseman was appointed as the first English cardinal and the first Archbishop of Westminster following the restoration of the Catholic hierarchy in England and Wales by Blessed Pius IX in 1850. This great pastor and scholar wrote, concerning the [‘Tridentine’] Mass that he celebrated each day of his priestly life: If we examine each prayer separately, it is perfect: perfect in construction, perfect in thought, and perfect in expression. If we consider the manner in which they are brought together, we are struck with the brevity of each, with the sudden but beautiful transitions, and the almost stanza-like effect, with which they succeed one another, forming a lyrical composition of surpassing beauty. If we take the entire service as a whole, it is constructed with the most admirable symmetry, proportioned in its parts with perfect judgment and so exquisitely arranged, as to excite and preserve an unbroken interest in the sacred action. No doubt, to give full force and value to this sacred rite, its entire ceremonial is to be considered. The assistants, with their noble vestments, the chant, the incense, the more varied ceremonies which belong to a solemn Mass, are all calculated to increase veneration and admiration. But still, the essential beauties remain, whether the holy rite be performed under the golden vault of St. Peter’s, or in a wretched wigwam, erected in haste by some poor savages for their missionary”   ~Michael Davies

Holy Thursday 2016

The Sacred Triduum begins.  Today Our Lord Jesus Christ gives us Himself in the Holy Eucharist by instituting the Holy Sacrifice of the Mass and the Catholic Priesthood to continue His saving work. For Our Lord, His Love was so great that it wasn’t enough that He died a most gruesome and agonizing death for our eternal salvation, He also left us His very Self under the appearances of bread and wine.  To represent Him on earth, He left us the Priests to continue His everlasting Priesthood and to act in His Name. Let us give thanks to God for His great Love for us!

Meditation from Fr. Francis Xavier Weinger:

The Church observes the fast of Lent with the intention of preparing her children, in as perfect a manner as possible, for the glorious Easter-tide, that they may arise from a sinful, tepid, and imperfect state to a pure, holy, and even saintly life–a life most precious in the sight of the Lord. It is, therefore, the earnest wish of this most tender mother, that each of her children be penetrated with the greatest horror of sin, and, that every Christian, as he arises from the death of sin, shall also make fast the sepulcher of tepidity in which his soul has been for years, perhaps, buried. To this wish, and to the manner in which its realization can be accomplished, I will direct the attention of all whom I address during these three days of grace, asking them to consider with me the lives of three persons of whom Holy Scripture makes special mention in the history of the passion.

The first of the three is Judas, as he sat with the Lord at the Last Supper. Let us follow him until we behold him commit the dreadful crime which sealed his eternal ruin.

That the infinite merits of Christ may be effectually bestowed upon us, the first and most essential condition is, that we renounce sin entirely and forever, and thus, with hearts perfectly cleansed from the dust thereof, render ourselves worthy of the Table of the Lord, and thus, at this holy Easter-time, receive His precious Body and Blood, Soul and Divinity. A glance at Judas, the traitorous Apostle, will promote this condition of heart.

He is a mirror in which we may behold sin in all its depravity; in which every sinner, especially if he be a member of our Holy Church, may see reflected his own image, disfigured and distorted by the malignity of the crimes he has committed. This will be made clear to you today,–the day, upon which, in ages long gone by, our loving Saviour bequeathed to us His sacred Body and Blood.

O Mary, refuge of sinners, obtain for us a perfect knowledge of our sins and the grace of true repentance, that we may make a sincere confession of all our offenses against the law of God! I speak in the most holy name of Jesus, for the greater honor and glory of God!

Several circumstances conspired to render the sin of Judas so enormous, the first one of which was his exalted position. He had been selected from among the millions of men who had lived up to that period on earth, and who would live until the end of time, to be constantly in the society of Jesus. Oh, what an honor! In proportion to it, therefore, his fall was immeasurably great.

Another serious aggravation of his crime was his abuse of the graces bestowed upon him to fit him for his vocation as one of the twelve Apostles,–one of the favored few who, for three years and a half, enjoyed the privilege of walking with the Saviour of mankind. He had, therefore, before him the most perfect example of virtue; he heard all His admirable discourses; witnessed His many miracles; beheld even the body of Lazarus, already touched with the blight of decay, arise at the word of the Lord, and yet all this was without effect! Oh, what emptiness of heart! what an abuse of grace! For his sin there was no excuse!

The next aggravating circumstance was the terrible indifference of Judas. Christ, in order to watch over and rescue the soul of this ungrateful sinner, endeavored to win his love and awaken his interest by selecting him from the twelve Apostles as the one to whom He entrusted the care of His own temporal affairs and those of the other Apostles. As a mark of confidence, He gave into his charge the alms they received to procure the necessities of life. This gave him occasion to speak often with the Blessed Virgin Mary, who followed Jesus, with other holy women, to minister to the wants of the little band. And yet Judas remained cold and indifferent to all these proofs of the searching love of Christ for him. Unhappy wretch!

Thirdly, the sin of Judas was enormously aggravated by his astonishing obduracy. Even, though already guilty of the basest treason, he dared to place himself, with the rest of the Apostles, at the table of the Lord– the Last Supper! There Christ, elevating His voice, pronounced those awful words: “One of you is about to betray Me!” Awe-stricken, the disciples asked, in trembling tones: “Is it I, Lord?” Judas remained obdurate. And again the Son of God broke the deep silence, saying: “The Son of man indeed goeth, as it is written of Him: but woe to that man by whom He shall be betrayed; it were better for him if he had not been born.” Terrible sentence! Mighty enough to move the mountains to their very foundations, and to penetrate to the inmost recesses of the ocean caves! And still that obdurate heart remained untouched; nay, he even dared to ask: “Is it I?” Then the divine eyes of the dear Saviour rested with loving pity upon him, as He replied: “Thou hast said it!” Obdurate still, his heart closed to the softening influence of grace; he received the Body and Blood of Christ unworthily; and thus, for the first time, was the sacrilege of an unworthy communion committed, and in that moment Satan took possession of his heart!

Fourthly, the crime of Judas was enormously aggravated by the incredible baseness of the treason. To betray his Lord and Master–his Saviour, who had given him such testimonials of His love–for thirty pieces of silver, the price demanded for slaughtering a head of cattle!–Can more unprecedented baseness be imagined? The enemies of Christ would gladly have paid him ten, fifty, a hundred times more for his most abominable treason had he but asked it. And with what bold assurance did he perpetrate the crime! He kissed the Saviour–the token of friendship to become the signal of treason! What greater hypocrisy can be imagined!

The last and most terrible characteristic of the crime of Judas was that hardness of heart which, culminating in despair, condemned him on the very day of redemption, when Christ gave Himself a willing sacrifice to die that he and all sinners might enter eternal life. This miserable being, unable to bear the weight of his crime, perished by his own vile hand! Oh, horrible sin! Oh, incomprehensible atrocity! Yes, well might Christ declare that it were better for that man had he never been born.

O sinner, you who, while listening to my voice, endure the gnawings of that worm which never dies– the reproaches of a guilty conscience–do you not shudder at the picture of that monster who, chosen of Christ to be one of His dearest friends, betrayed his Lord, and then put an end to his own wretched life? He longed to escape from the night of despair which darkened his wretched life; but the refuge he found was the deepest, blackest pit in the abyss of hell! Oh, that the tree upon which the despairing suicide ended his days, and the halter which deprived him of his life, were here before you, that you might witness the agony and pain of the faithless Apostle who betrayed the innocent Jesus! What a mirror of sin in all its blackest deformity! What a hideous reflection is therein presented! Sinner, do you not recognize it as your own? Do you not find it a perfect representation of your iniquitous soul? And O! may the grace of God so touch your hearts tonight that you repent, and tears entirely blot out that hideous image!

Many of you have, perhaps, heard an anecdote connected with a celebrated painting of the “Last Supper.” One who had been a dear friend of the painter happened to offend him so deeply that the painter, in order to make him feel his wrath, in depicting the traitor Judas upon the canvass, gave to him the face of the friend whom he had loved so well. When the king, who had ordered the picture and was well aware of the recent enmity, first saw and examined it, he smiled, and, turning toward the knight, said: “Excellent, my lord; you are drawn to the very life!”–Yes, sinner, look at the picture of Judas; you, too, are drawn to the very life!

What increased the malignity of the sin of this traitorous Apostle was the sublimity of his election. Sinner, Christ has also chosen you from among the multitude of nations who have lived and are living still in the darkness of infidelity and heresy! You are a Catholic! Glorious dignity to which you have been elevated through the infinite mercy of God; and yet, through your own choice, by the commission of mortal sin, you became a child of Satan. Oh, what a deep and damning fall!

What also aggravated the guilt of Judas was his wanton abuse of the graces granted him by the Saviour, that he might live and die as became a worthy Apostle of the Lord. What a multitude of graces, O sinner, has not God bestowed upon you through your call to the true Church? With what frequent instructions and encouragement have you been favored! how many confessions and holy communions have been vouchsafed to you! how many holy masses have you heard! and yet these graces have yielded no fruit! Oh, fatal instability of the human heart!

The treachery of Judas was aggravated by the manner in which he abused the grace of God. Imitate him not; but pause before it is too late! Judas was coldly indifferent to that love which impelled the Son of God to go in search of him, that He might win a return of love. Sinner, you know how mercifully Divine Providence has followed you! how lovingly the Saviour has gone in quest of you! Take courage from the very fact of your having come hither tonight. It is an effect of the endearing love of the Good Shepherd, who longs to bring you once more to the protecting shelter of His fold. Oh, hide no longer; but meet that loving Guardian, and let Him guide you home.

What rendered the sin of Judas so terrible in its enormity was his shocking obduracy of heart. You, also, are guilty in this regard; for, although you have received all the graces with which he was favored, you have also been endowed with many which were never bestowed on him. Judge, therefore, whether his obduracy was greater than yours.

Furthermore, Judas never had an opportunity of approaching the Sacrament of Penance. You enjoy that privilege; yet, perhaps, for years you have looked upon it with cold indifference, if not contempt. It may be that you have allowed years to pass without making a confession; or that, when you have attempted to blot out the sins of your life, you have but added to the long list of your crimes the damning guilt of sacrilege. And why, O sinner, is this? Because your heart refuses to give up its darling passions, and you continue to commit the same offenses as of yore. Judas did not, of himself, petition for the Holy Communion; while you have presumed to challenge the priest to open the tabernacle and place the Sacred Host upon your guilty tongue, that you may drag the Body of our Lord into the mire of your heart. When the agony of despair drove Judas to hang himself, he knew not of the prayer that went up that day from the Sacred Heart of Jesus on the cross: “Father, forgive!” Neither had he the example of the millions who, for nineteen centuries, have been guilty of grievous sin, yet repented and found grace, as you have ever before your eyes, O faithless child of the Church!

Judas betrayed his Lord but once, and upon that very day the grace of God forsook him and he perished miserably, while for you Christ has waited for years; and oh, for His dear sake–for the love of Him who, for three and thirty years, suffered cold and hunger, contempt and derision, and, at last, a painful death on the cross–let Him not wait in vain!

The crime of Judas was increased by the unprecedented baseness of his selling his Divine Master for thirty pieces of silver; but is there not some sinner in this very Church whose darling passion is impurity? who would betray his Saviour for the gratification of the most shameful desires? Is there no drunkard listening to my words who, to gratify his depraved and vicious appetite for drink, would give, if not his own existence, why, then, the lives of his wife and little children? Yes, I say the lives of those whom he is bound to love and cherish, for he is slowly murdering them by his neglect! You, then, O drunkard, betray your Master for a price even more base than thirty pieces of silver! Yes, sinners, by your crimes–be they what they may–you have all betrayed Him over and over again for the basest considerations!

Judas betrayed the Son of man with a kiss–the token of friendship and love; and the faithless Catholic would fain pretend to be a friend–an adorer of Christ–while he crucifies Him by his interior life.

Judas yielded to despair and hanged himself; but, for the love of God and His blessed mother, I beseech you, poor sinners, let the resemblance between you and the wretched suicide stop before you yield to the temptation of despair! He forgot Mary! Had he hastened to her, and implored her to intercede with Jesus for him, she would, doubtless, have done so, and Judas would have been saved. Do not imitate him in this forgetfulness of Mary. Fly to her; throw yourselves at the feet of the Mother of Mercy and refuge of sinners. Judas did not hear the words of Christ upon the cross: ” Woman, behold thy Son; thy Child.” You, beloved Christians, who have yielded to the tempter’s voice, may listen to them in spirit and in faith.

O Mary, Mother of Mercy, grant to my fervent prayer a gracious answer, and obtain tonight for every Christian present here, who, listening to the tempter, has betrayed thy Son, the grace of sincere conversion, that in these days of grace he may be reconciled to God, and no longer be deaf to the voice of grace. Pray for him, O dearest Mother, that, when appalled at the weight of his sins, the demon of despair draws nigh, he may remember the dreadful fate of Judas, and fly for refuge to thy maternal love–the surest haven for all repentant souls. Amen!


“Now, there was leaning on Jesus’s bosom one of His disciples, whom Jesus loved.”–John xiii, 23.

 

We all know the four divisions of the day–midnight, day-break, noon, and eventide; and each of them is marked by a special divine fact which speaks in the most emphatic manner to the heart. At midnight Christ entered the world; He was born in a poor stable at Bethlehem; and in the birth of this little Infant we behold the coming of Him Who was the Expected and Desired of nations. At midday was raised aloft the cross by which He redeemed the world. At earliest dawn the Saviour, bursting the trammels of the grave, arose to life once more, and gave to the world a splendid proof of His divine power. But there remains an eventide, glorified indeed through the divine love of the Saviour, which led Him thereon to leave us the most precious, the most sweet, the most consolatory legacy that a God could bestow. It is the evening of Holy Thursday, when the Sacrifice of the New Law was instituted to bless the children of men.

Where is the Christian who can speak or even think of this evening without the most holy sentiments of love arising in his heart as the scene of the Holy Paschal Table, round which Jesus and His disciples were seated, rises up before his spiritual view? What mighty love was that which impelled the Son of God to institute this Most Holy Sacrament, that He might remain with us even to the consummation of the world! What a pledge of this faithful love! And, of all the Apostles, none more fully realized this than St. John, the disciple whom Jesus loved; and who, on that evening, enjoyed the privilege and happiness of being nearest the Lord at the Last Supper, and of leaning his head on the bosom of Jesus. In the whole course of his life St. John never forgot that evening. He styles himself the disciple whom Jesus loved, and to whom this great grace was granted; but gives us to understand that we also are permitted to participate therein in its plenitude, for he says expressly: “Those whom Jesus loved, He has loved until the end of time.”

Yes, we may all, through the grace of Holy Communion, not only rest on the bosom of our Lord, but receive Him into our hearts. That we may do so with the purity of soul and fervor of love which distinguished the communion of the beloved disciple, let us glance at him as he sat at the Paschal Table on this happy eve. O Mary, obtain for us some portion of that ardent love which inflamed the heart of the beloved disciple toward thy divine Son! I speak in the most holy name of Jesus, for the greater honor and glory of God!

To receive the Blessed Eucharist in as perfect a manner as St. John, depends, first, upon the preparation we make to approach the Table of the Lord; and, secondly, on the manner in which we make use of His presence in our hearts, rendering to Him our gratitude after the example of St. John.

But, alas! with too many Christians, the first requisite is wanting. Even in the time of St. Paul, as the Epistle for today asserts, many of the faithful did not make due preparation, so that there were frequently communions which, if not unworthy, yielded but little spiritual fruit. St. Paul writes: “Therefore many among us sleep, because they do not judge themselves, before they approach the Table of the Lord, whether they are worthy to receive His Body and Blood; “from which we are to understand that, even if they were not in a state of sin, the coldness of their hearts, and the little degree of fervor they evinced, prevented them from deriving the benefits and graces which were poured forth upon St. John after his fervent reception of the Body and Blood of Christ. I said: “Even if they were not in a state of sin;” but, of course, if the sin were mortal, such a communion would not only be ineffectual, but a fearful sacrilege.

That our reception of the Holy Communion, therefore, may be indeed like that of the beloved disciple, it suffices not that we are free from the guilt of mortal sin; but we must leave nothing undone to cleanse our souls from the dust of venial sins and deliberate imperfections.

The ceremonies attendant upon the institution of the Most Holy Sacrament, as described by St. John, are a proof of this. Jesus washes the feet of all His disciples; and our Lord’s answer to St. Peter shows that this act is emblematic of the removal of every defect and imperfection from the soul. Therefore, did St. Peter exclaim: “Lord, not only my feet, but also my hands and my head.” But even yet this is not the perfect preparation for Holy Communion. St. John was next to Jesus. This illustrates the ardor and fidelity with which he followed the Lord from the very moment he was called by Him. He was one of those three highly-favored Apostles who were permitted to be in the closest proximity to Jesus, and who enjoyed the privilege of beholding Jesus in His transfiguration on Mt. Tabor; and, even among those three, he was the only one who followed Him to Calvary, and beheld Him on the cross.

This feature in the life of St. John–“the disciple whom Jesus loved”–should awaken in us the desire and resolution to make the most earnest efforts to please God, and so become more and more like that Divine Model, and, like St. John, to be faithful unto death.

But the generality of Christians care not to follow the admonition of Christ: “Be ye perfect, as your heavenly Father is perfect;” and here we can find the cause of so many tepid and fruitless communions. Should any one ask why we feel so little fear of venial sins and trifling imperfections, I would say: As the fervent love of St. John is wanting, so also are the hunger and thirst of his heart after sanctity, lacking in the hearts of many who go forward to receive the Body and Blood of Christ. Whosoever loveth truly, my dear brethren, avoids everything, great or little, that might grieve or offend the beloved object; and the more ardent the love, the more earnest the effort to please. St. Paul tells us, in the most explicit manner, that there is no communication between light and darkness, between Christ and Satan, between heaven and hell.

The very ceremonies made use of in the administration of Holy Communion show how essential to its worthy reception is a repentant heart; for the Church has prescribed that the “Confiteor” be recited aloud, so that every communicant may make another act of sorrow for the most venial imperfection which rests upon his soul before he opens his lips to welcome the Lord of heaven and earth into his heart. But what urges us on and strengthens us to emulate the saints in their zealous imitation of Jesus is love. “The love, of Christ urges us,” cries out the Apostle.

But many Christians are wanting in this divine virtue; and thus it became necessary to proclaim that precept, the very existence of which should be considered a reproach by the lukewarm children of the Church: “Thou shalt receive the Blessed Eucharist at least once a year.” O dearest Christians! the soul of a St. John, burning with ardent love for God, required no such command. He hungered and thirsted after that divine food as the heart panteth after the fountains of water. St. Catherine of Sienna, frequently said to her confessor: “Father, I am hungry.”

When this love consumes our hearts, the second condition necessary to receive all those graces and blessings, conferred by a worthy reception of Holy Communion, will not be wanting–thanksgiving. But if it be a sad truth that many approach the Table of the Lord without due preparation, it is equally to be lamented that a still greater number receive the Body of Christ and turn away without a word.

This was not the case with St. John. Judas received Holy Communion, and his soul was instantly enshrouded in the deepest gloom of a night wherein there glimmered not the faintest ray of hope; and, after having received it from the hands of the Lord Himself, he arose, and rested not until the purchase-money, for which he had betrayed the loving Redeemer, was clutched fast in his avaricious hand! What a contrast! St. John, absorbed in love and joy, can find no words to express his gratitude.

Yes, Judas is also a type of those who receive Holy Communion without a sigh of thanksgiving. With the cold hand of despair clutching his treacherous heart, he leaves the abode of love and peace, and rushes away to satisfy his greed for gold! Behold these models of a worthy and an unworthy communion, and consider well which one shall be your choice!

Yet Judas is not to serve merely as a warning to the unworthy communicant; but also to those who, after receiving, plunge directly into the stir of worldly affairs and schemes to increase their wealth. Alas, that temporal interests should so soon draw them away from Jesus! We may well be astonished, and exclaim, with St. John Chrysostom: “How can it be possible that Christ becomes so soon indifferent to you, that you can devote but a few brief moments to render to Him acts of adoration, praise, and thanksgiving for a grace so infinitely great, for a happiness so exquisite as to render man an object of envy even to the angels, and for which a lifetime of thanksgiving would not be sufficient!”

And if, my brethren, you again ask whence arises this neglect, I would again reply: From a want of that love which burned in the heart of St. John. Those who love, long to be with the object of their love. When blessed Armella, whose dearest joy it was to spend hours and hours before the Blessed Sacrament, even when she had not the happiness of receiving Holy Communion, was asked why she did so, replied: “Because I love.” And, beloved in Christ Jesus, by frequently visiting Jesus in the Blessed Sacrament we will grow ever in the love and knowledge of Him.

St. John knew and loved Him in a greater degree than the other Apostles, because he was always nearest Him; and, at the Last Supper, his resting-place was the Sacred Heart.

Obtain for us, therefore, we beseech thee, St. John, some faint reflection of the ardent fire of thy love, that we may, by lives modeled upon thy own, show our gratitude and love to God; and, when we approach the Table of the Lord, may we taste the happiness which filled thy heart when thou didst receive the Body and Blood of Christ. Then will we, while still on earth, already taste the bliss of heaven, to which celestial joy the Church refers when she prays: “Lord, grant that we may forever rejoice in the delight of Thy Divine Majesty, which a worthy reception of Thy Body and Blood will afford us even here below.”–Amen!

 

 

Timeless and eternal

Once there was a time when the Mass was one and the same everywhere in the Latin Rite.  One and the same in its language, movements and ceremonies.  It was timeless, unchangeable and eternal.  On this side of Heaven, it was the most beautiful and holy act of worship to Almighty God. It remains such, for the truth cannot change.  Pray that the Traditional Latin Mass is restored to all the churches of the world, for the honor and glory of God and the salvation of souls.

“It came forth out of the grand mind of the Church, and lifted us out of earth and out of self, and wrapped us round in a cloud of mystical sweetness and the sublimities of a more than angelic liturgy, and purified us almost without ourselves, and charmed us with celestial charming, so that our very senses seem to find vision, hearing, fragrance, taste and touch beyond what earth can give.”   ~Fr. Frederick Faber

“It would not be an exaggeration to describe this Missal as the most sublime product of Western civilization, more perfect in its balance, rich in its imagery, inspiring, consoling, instructive than even the most beautiful cathedral in Europe.”   ~Michael Davies

“If there is anything divine among man’s possessions which might excite the envy of the citizens of heaven (could they ever be swayed by such a passion), this is undoubtedly the Most Holy Sacrifice of the Mass, by means of which men, having before their eyes, and taking into their hand [referring here to priests] the very Creator of heaven and earth, experience, while still on earth, a certain anticipation of heaven. How keenly, then, must mortals strive to preserve and protect this inestimable privilege with all due worship and reverence, and be ever on their guard lest their negligence offend the angels who vie with them in eager adoration.”   ~Pope Urban VIII

“Three characteristics of which Our predecessor [Pope St.] Pius X spoke should adorn all liturgical services: sacredness, which abhors any profane influence; nobility, which true and genuine arts should serve and foster; and universality, which while safeguarding local and legitimate custom, reveals the Catholic unity of the Church.”   ~Pope Pius XII, “Mediator Dei”

“This was the only form of Mass which countless millions of Catholics throughout the nations and the centuries had known, and from which, together with a catalogue of saints too long even to begin listing, they drew the spiritual nourishment that gave meaning and purpose, consolation and inspiration to their existence. This was the form of Mass which the martyr-priests of England and Wales celebrated at the cost of their lives”   ~Michael Davies

“And whereas such is the nature of man, that, without external helps, he cannot easily be raised to the meditation of divine things; therefore has holy Mother Church instituted certain rites, to wit that certain things be pronounced in the mass in a low, and others in a louder, tone. She has likewise employed ceremonies, such as mystic benedictions, lights, incense, vestments, and many other things of this kind, derived from an apostolical discipline and tradition, whereby both the majesty of so great a sacrifice might be recommended, and the minds of the faithful be excited, by those visible signs of religion and piety, to the contemplation of those most sublime things which are hidden in this sacrifice [of the Mass].”   ~Council of Trent

External points to Eternal

Condemnation of the banality that is the Novus Ordo Mass:

“The proposition of the synod by which it shows itself eager to remove the cause through which, in part, there has been induced a forgetfulness of the principles relating to the order of the liturgy, “by recalling it (the liturgy) to a greater simplicity of rites, by expressing it in the vernacular language, by uttering it in a loud voice”; as if the present order of the liturgy, received and approved by the Church, had emanated in some part from the forgetfulness of the principles by which it should be regulated,–rash, offensive to pious ears, insulting to the Church, favorable to the charges of heretics against it.” ~Pope Pius VI

“And since the nature of man is such that he cannot without external means be raised easily to meditation on divine things, holy mother Church has instituted certain rites, namely, that some things in the mass be pronounced in a low tone and others in a louder tone. She has likewise, in accordance with apostolic discipline and tradition, made use of ceremonies, such as mystical blessings, lights, incense, vestments, and many other things of this kind, whereby both the majesty of so great a sacrifice might be emphasized and the minds of the faithful excited by those visible signs of religion and piety to the contemplation of those most sublime things which are hidden in this sacrifice.”   ~The Council of Trent

“These ceremonies which are used in the administration of the Sacraments, each of which we receive as delivered and entrusted to us through the hands of the fathers, must especially be retained and observed with great devotion.”   ~St. Peter Canisius

“That rule must be absolutely observed which states that, except for the most serious reasons and with the Apostolic See, no innovations are to be introduced into the holy rites of the liturgy.”   ~Pope Gregory XVI

“Beauty, like truth and goodness, is a reflection of the divine essence. The closer we come towards God, the closer we come to pure beauty, pure truth, and pure goodness. The Tridentine Mass [is] theocentric, it [is] focused not upon man but upon God. By consciously disassociating himself from his everyday life the ordinary worshipper sense[s] at least some intimations of immorality, however rudimentary.”    ~ Michael Davies

“And since it is fitting that holy things be administered in a holy manner, and this sacrifice is of all things the most holy, the Catholic Church, that it might be worthily and reverently offered and received, instituted the sacred canon many centuries ago, so free from all error, that it contains nothing in it which does not especially diffuse a certain sanctity and piety and raise up to God the minds of those who offer it. For this consists both of the words of God, and of the traditions of the apostles, and also of pious instructions of the holy Pontiffs.”   ~Council of Trent

“It would not be an exaggeration to describe this Missal as the most sublime product of Western civilization, more perfect in its balance, rich in its imagery, inspiring, consoling, instructive than even the most beautiful cathedral in Europe.”   ~ Michael Davies

“This rite of Mass gives the most perfect possible liturgical expression to the Eucharistic teaching of the Catholic Church”   ~Michael Davies

“To abandon a liturgical tradition which for four centuries stood as a sign and pledge of unity in worship, and to replace it with another liturgy which, due to the countless liberties it implicitly authorizes, cannot but be a sign of division – a liturgy which teems with insinuations or manifest errors against the integrity of the Catholic Faith – is, we feel bound in conscience to proclaim, an incalculable error.”   ~Cardinals Ottaviani & Bacci

The nature of God is such that he uses things of the senses to lead us to Him and things heavenly. Our Lord used a human body to reveal Himself to us and earthly things as matter for the Sacraments.  The solemnity of the Mass is a reflection of the Majesty of God, who is not earthly but heavenly and lives in the Kingdom of Heaven, with much solemnity and angels gathered around singing His praises for eternity.  To reduce the Catholic Religion to an earthly Protestant sect is to reduce God to the level of man and to strip Him of His glory.

~Damsel of the Faith

The crime of sacrilege

This is a truly powerful article on the horror of priests offering the Holy Sacrifice of the Mass in mortal sin and it’s eternal consequences.  Read it and tremble, those who take the Catholic Religion and sin lightly.

http://www.traditionalcatholicpriest.com/2015/06/05/catholic-priest-who-offer-mass-in-mortal-sin-beware/

How Great is the Crime of the Priest that Celebrates Mass in Mortal Sin

But does the priest that celebrates in mortal sin give honor to God? As far as regards himself, he treats the Lord with the greatest dishonor that can be offered to Him, by despising Him in his own person. For by his sacrilege he appears, as far as in him lies, to defile the immaculate Lamb, Whom he immolates in the Consecrated Host. To you, O Priests, says the Lord by the Prophet Malachy, who despise My name, . . . you offer polluted bread upon My altar, and you say, wherein have we polluted Thee?  “We,” says St. Jerome, in his comment on this passage, “pollute the bread, that is, the body of Christ, when we unworthily approach the Altar.”

God cannot raise a man to a greater elevation than by conferring on him the sacerdotal dignity. How many selections must the Lord have made in calling a person to the priesthood. First, he must select him from a countless number of possible creatures. He must then separate him from so many millions of pagans and heretics, and, lastly, he must make choice of him from the immense multitude of the faithful. And what power does God confer on this man? If the Lord bestowed only on one man the power of calling down by his words the Son of God from Heaven, how great should be his obligations and his gratitude to the Lord! This power God grants to every priest. Lifting up the poor out of the dunghill, that he may place him with princes, with the princes of His people. [Ps. 62: 6]

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The number of persons to whom God has given this power does not diminish the dignity or the obligations of the priesthood. But what does the priest do that celebrates in the state of sin? He dishonors and despises the Lord, by declaring that so great a Sacrifice is not deserving of the reverence which would make him dread the sacrilegious oblation of it, says St. Cyril.  “The hand,” says St. John Chrysostom, “that touches the sacred Flesh of Jesus Christ, and the tongue that is purpled with His Divine Blood, should be purer than the rays of the sun.” In another place he says “that a priest ascending the Altar should be possessed of purity and sanctity which would merit for him a place in the midst of the Angels.”  How great, then, must be the horror of the Angels when they behold a priest, who is the enemy of God, stretching forth his sacrilegious hands to touch and eat the immaculate Lamb! “Who,” exclaims St. Augustine, “shall be so wicked and daring as to touch the most Holy Sacrament with polluted hands!” Still more wicked is the priest that celebrates Mass with a soul defiled by mortal sin. God turns away His eyes that He may not behold such horrible impiety.When, says the Lord, you stretch forth your hands, I will turn away My eyes, for your hands are fu// of blood. [Is. 1: 15] To express the disgust that He feels at the sight of such sacrilegious priests, the Lord declares that He will scatter the dung of their sacrifices over their facesI will scatter upon your face the dung of your solemnities. [Mal. 2: 3] It is true, as the Council of Trent teaches, that the holy Sacrifice cannot be contaminated by the malice of priests. [Session 22] However, priests who celebrate in the state of sin defile, as far as in them lies, the sacred mystery; and therefore the Lord declares that He is, as it were, polluted by their abominations. Her priests have defiled My sanctuaries, . . . and I was profaned in the midst of them.[Ezec. 22: 26] Alas! O Lord, exclaims St. Bernard, how does it happen that some of those that hold a high place in Your Church are the first to persecute You! This is, indeed, too true, as St. Cyprian says, that a priest who celebrates Mass in the state of sin insults with his mouth and hands the very body of Christ. Another author, Peter Comestor, adds, that the priest who pronounces the words of Consecration in the state of sin spits, as it were, in the face of Jesus Christ; and when he receives the most Holy Sacrament into his unhallowed mouth he, as it were, casts the Body and Blood of Jesus Christ into the mire. But why do I say that he casts Jesus Christ into the mire? The soul of a priest in sin is worse than mire; and, as Theophilactus says, the mire is not so unworthy of receiving the Divine flesh as the heart of a sacrilegious priest. The sacrilegious priest, then, says St. Vincent Ferror, is guilty of greater impiety than if he cast the most Holy Sacrament into a sink. Such, too, is the doctrine of St. Thomas of Villanova.

Mass Holy Card with Angel_very nice 2The sins of a priest are always most grievous on account of the injury that they do to God, Who has chosen him for His Own minister, and has heaped so many favors upon him. It is one thing, says St. Peter Damian, to violate the laws of a sovereign, and another to strike him with your own hands. This is what the priest does that offers Sacrifice in the state of mortal sin. It is one thing to transgress edicts which the king has promulgated, and another to wound him with our own hands. No one sins more grievously than the priest that offers Sacrifice unworthily. When we sin in any other way we, as it were, injure God in His property, but when we unworthily offer Sacrifice we dare to lay violent hands upon His person. This was the sin of the Jews who had the daring audacity to offer violence to the person of Jesus Christ. But St. Augustine teaches that the sin of the priest that offers Sacrifice unworthily is still more grievous:“Those that unworthily offer Jesus Christ in Heaven sin more grievously than the Jews who crucified Him when He was upon earth.” The Jews did not know the Redeemer as priests do. Besides, as Tertullian says, the Jews lay hands on Jesus Christ only once, but the sacrilegious priest dares frequently to repeat this injurIous treatment. It is also necessary to remark, that, according to the doctrine of theologians, a priest by the sacrilegious celebration of Mass is guilty of four mortal sins:

1. Because he consecrates in the state of sin;

2. Because he communicates in the state of sin;

3. Because he administers the Sacrament in the state of sin;

4. Because he administers it to an unworthy person, that is, to himself, who is in mortal sin. [Cfr. our Moral Theology, I. 6, n. 35, and V. Hic dicimus, 9]holy-sacrifice-of-the-mass-freeing-souls-from-purgatory

This made St. Jerome foam, through zeal, against the Deacon Sabinian. “Miserable wretch!” said the holy Doctor, “how has it happened that your eyes have not grown dim, that your tongue has not been twisted, that your arms have not fallen to the ground when you dared to assist at the Altar in the state of sin.” St. John Chrysostom teaches that a priest that approaches the Altar with a soul stained with mortal sin is far worse than a devil. For the devils tremble in the presence of Jesus Christ. We read in the life of St. Teresa that when she was going to Communion one day she saw with terror a devil on each side of the priest who celebrated Mass in the state of mortal sin. The devils trembled in the presence of the Holy Sacrament, and manifested a desire to fly away. From the Consecrated Host Jesus said to the Saint, “Behold the force of the words of Consecration, and see, O Teresa, My goodness which makes Me willing to place Myself in the hands of My enemy for your welfare, and for the welfare of every Christian!” The devils then tremble before Jesus in the Holy Sacrament; but the sacrilegious priest not only does not tremble, but, as St. John Chrysostom says, he audaciously tramples on the Son of God in his own person. In the sacrilegious priest are verified the words of the Apostle: How much more do you think he deserveth worse punishments who hath trodden underfoot the Son of God, and hath esteemed the blood of the testament unclean by which he was sanctified?[Heb. 10: 20] Then, in the presence of that God at Whose beck the pillars of Heaven tremble, and the whole earth and all things in it are moved, [Job 26: 11] a worm of the earth dares to trample on the blood of the Son of God!

Martin_Mass of St_UNKNOWN MASTER, HungarianBut, alas! what greater calamity can befall a priest than to change, redemption into perdition, Sacrifice into sacrilege, and life into death? Great, indeed, was the impiety of the Jews who drew Blood from the side of Jesus Christ; but far greater is the impiety of the priest who receives from the chalice the same Blood and insults it. Such is the thought of Peter de Blois; he adds, while borrowing the words of St. Jerome: “Shame on the perfidious Jew; shame on the perfidious Christian: the Jew caused the Blood to flow from the side of Christ; the Christian, the priest, causes the same Blood to flow from the chalice in order to profane it . . .” Of such priests our Lord complained one day to St. Bridget, saying, “They crucify My Body more cruelly than the Jews did.”  A learned author says that the priest who celebrates in the state of sin is guilty, as it were, of murdering before the eyes of the eternal Father His Own Son.”

Oh! what an impious treason. Behold how Jesus Christ complains, by the mouth of David, of the sacrilegious priest: For If My enemy had reviled Me I would verily have borne with it, . . . but thou, a man of one mind, and My familiar, who didst take sweetmeats together with Me. [Ps. 54: 13] Behold an exact description of a priest who offers Mass in the state of sin. If my enemy, said the Lord, had insulted Me, I would have borne the offense with less pain; but you whom I have made My familiar, My minister, a prince among My people, to whom I have so often given My Flesh for food—–you have sold Me to the devil for the indulgence of passion, for a beastly gratification, for a little earth. Of this sacrilegious treason the Lord complained to St. Bridget: “Such priests,” He said,“are not My priests, but real traitors; for, like Judas, they sell and betray Me.” St. Bernardine of Sienna teaches that such priests are even worse than Judas; because Judas betrayed the Savior to the Jews, but they deliver Him up to devils by receiving Him into their sacrilegious breasts, which are ruled by devils.

Peter Comestor observes that when a sacrilegious priest begins the prayer Aufer a nobis iniquitates nostras, etc. [“Take away from us our iniquities, etc.”], and kisses the altar, Jesus appears to reproach him, and say: Judas, do you betray me with a kiss?  And when the priest, says St. Gregory, extends his arm to communicate, I think I hear the Redeemer say what he said to Judas, “Behold the hand that betrays me is with me on the Altar.” Hence, according to St. Isidore of Pelusium, the sacrilegious priest is, like Judas, entirely possessed by the devil. 
Ah! the Blood of Jesus Christ, so much insulted, cries more powerfully for vengeance against the sacrilegious priest than the blood of Abel did against Cain. This Jesus Himself declared to St. Bridget. Oh! what horror must God and His Angels feel at the sight of a sacrilegious Mass!

priest image viiThis horror the Lord made known in the following manner, in the year 1688, to his servant Sister Mary Crucified, of Palma, in Sicily. At first she heard a doleful trumpet, which uttered, in a tone of thunder, audible over the entire earth, the following words: Ultio, pœna, dolor [vengeance, punishment, pain]. She then saw several sacrilegious ecclesiastics singing psalms with discordant voices, and in a confused and irregular manner. She next saw one of them rise up to go to the Altar and say Mass. While he was putting on the sacred vestments, the church was covered with darkness and mourning. He approaches the Altar, and, in saying the Introibo ad altare Dei, the trumpet sounds again and repeats, Ultio, pœna, dolor . In an instant the Altar appeared to be surrounded by flames of fire, which denoted the just fury of the Lord against the unworthy celebrant; and at the same time a great multitude of Angels were seen with swords in their hands as if to execute vengeance on him for the sacrilegious Mass which he was going to offer. When the monster came near the Consecration, a crowd of vipers sprung from the midst of the flames to drive him away from the Altar; these vipers represented his fears and stings of conscience. But they were all useless; the impious wretch preferred his own reputation to all these stings of remorse. Finally he pronounced the words of Consecration; and instantly the servant of God felt a universal earthquake, which caused Heaven, earth, and Hell to tremble. She saw Angels around the Altar bathed in tears; but the Divine mother wept still more bitterly at the death of her innocent Son, and at the loss of a sinful child, (the priest). After a vision so tremendous and dismal, the servant of God was so overpowered with fear and sorrow that she could do nothing but weep. The author of her life remarks that it was in the same year the earthquake happened which produced such havoc in the city of Naples and in the surrounding country. Hence we may infer that this earthquake was a punishment for the sacrilegious Mass at which Sister Mary was present.mass1

But, exclaims St. Augustine, what more horrid impiety can be conceived than that the tongue that calls down the Son of God from Heaven should be, at the very same moment, employed in outraging His majesty? Or that the hands that are bathed in the Blood of Jesus Christ should be, at the same time, polluted with the blood of sin. To the sacrilegious priest St. Bernard says: O unworthy wretch! If you wish to commit the enormous crime of celebrating Mass in the state of sin, at least procure another tongue, and do not employ that which is washed in the Blood of Jesus Christ; procure hands different from those which you stretch out to touch His sacred Flesh. Oh! let the priest who wishes to live at enmity with God at least abstain from sacrilegiously offering Sacrifice on His Altar! But, no! says St. Bonaventure: he will, for the sake of the miserable stipend that he receives, continue to commit a sin of such horrible enormity. Perhaps he expects that the sacred Flesh of Jesus Christ which he offers in Sacrifice will deliver him from his iniquities? Shall the holy flesh, says the prophet Jeremias, take away from thee thy crime in which thou hast boasted? No: the contact of that sacred Body, as long as you remain in the state of sin, shall render you more guilty and more deserving of chastisement. He, says St. Peter Chrysologus, who commits a crime in the presence of his judge can advance no grounds of defense.

prayerpriestsWhat chastisement does not the priest deserve who, instead of carrying with him to the Altar flames of Divine charity, brings the fetid fire of unchaste love! Speaking of the punishment inflicted on the sons of Aaron for having offered strange fire, St. Peter Damian says: “Let us take care not to mingle unholy fire, that is, the flames of lust with the salutary Sacrifices.”

Whosoever, adds the Saint, shall dare to carry the flame of lust to the Altar, shall certainly be consumed by the fire of God’s vengeance. May the Lord, then, says the holy Doctor in another place, preserve us from ever adoring on the Altar the idol of impurity, and from placing the Son of the Virgin in the Temple of Venus, that is, in an unchaste heart! If the man that came to the feast without the nuptial garment was cast into darkness, how much greater vengeance shall fall on him who approaches the Divine table not only not clothed with a decent garment, but exhaling the stench of his impurities? says the same St. Peter Damian.’ Woe, exclaimed St. Bernard, to him that separates himself from God; but still greater woe to the priest who approaches the altar with a guilty conscience. Speaking one day to St. Bridget of a priest who had sacrilegiously celebrated Mass, the Lord said that He entered into the soul of that priest as a spouse for his sanctification, and that he was obligated to depart from it as a judge, to inflict the punishment merited by the sacrilegious reception of His Body.priest22

If the sacrilegious priest will not abstain from celebrating the Divine mysteries in the state of sin, through horror of the insult, or rather of so many insults, offered to God by sacrilegious Masses, he ought at least to tremble at the awful chastisement prepared for him. St. Thomas of Villanova teaches that no punishment is sufficient to avenge a crime so enormous as a sacrilegious Mass. “Woe,” he says, “to the sacrilegious hands! Woe to the unclean breast of the impious priest! Every punishment is inadequate to the sin by which Christ is despised in this Sacrifice.” Our Lord once said to St. Bridget thatsuch priests are cursed by all creatures in Heaven and on earth. A priest, as we have said in another place, is a vessel consecrated to God; and as Balthasar was chastised for having profaned the vessels of the Temple, so says, Peter de Blois, shall the priest be punished who unworthily offers sacrifice: “We see priests abusing vessels consecrated to God, but near them is that hand and that terrible writing: Mane, Thecel, Phares—–numbered, weighed, divided.” Thou art numbered: a single sacrilege is sufficient to put an end to the number of Divine graces. Thou art weighed: such a crime is enough to make the balance of Divine justice descend to the eternal perdition of the sacrilegious priest. Divided: enraged at such an enormity, the Lord shall banish and separate you from Himself for eternity. Thus, then, shall be verified the words of David: Let their table become as a snare before them. The Altar shall become for the sacrilegious priest the place of his punishment, where, remaining obstinate in sin, he shall be bound in the chains of Hell, and shall be made the perpetual slave of Satan. For, according to St. Laurence Justinian, they that communicate in mortal sin adhere with greater pertinacity to sin. This is conformable to the doctrine of the Apostle, that he that eateth and drinketh unworthily eateth and drinketh judgment to himself. Hence St: Peter Damian exclaims: O priests of God, who offer to the eternal Father His Own Son in Sacrifice do not beforehand immolate yourself as a victim to the devil.  St. Alphonsus Liguori