Tag Archives: Archbishop Lefebvre

When St. Padre Pio met Archbishop Lefebvre

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The mutual respect between these holy men was evident from their meeting. Read the details from the follow Society article:

http://sspx.org/en/padre-pio-and-archbishop-lefebvre

The lie

Available in the United States is a book entitled Padre Pio Gleanings by Pascal Catanco, which has been translated into English. On pages 58 and 59 one reads the following passage:

Among the many, many people who came to see Padre Pio was Archbishop Lefebvre who, later clinging stubbornly to Catholic Tradition, as he called it, questioned the authority of Vatican II and was removed from office by Pope Paul VI.

The archbishop had a meeting with Padre Pio in the presence of Professor Bruno Rabajotti. This witness reported that at a particular moment Padre Pio looked at Lefebvre very sternly and said:

Never cause discord among your brothers and always practise the rule of obedience; above all when it seems to you that the errors of those in authority are all the more serious. There is no other road than that of obedience, especially FOR THOSE OF US WHO HAVE MADE THIS VOW.

Padre Pio could give this advice because he had had to obey some rather questionable orders himself. His attitude was to put this in God’s hands because He would find a way for truth to triumph. It seems Archbishop Lefebvre did not see things in quite the same way even if he did respond to Padre Pio with: “I will remember that, Father.” Padre Pio looked at him intensely and, seeing what would soon happen, said:

No! You will forget it! You will tear apart the community of faithful, oppose the will of your superiors and even go against the orders of the pope himself and this will happen quite soon. You will forget the promise you made here today, and the whole Church will be hurt by you. Don’t set yourself up as a judge. Don’t take powers that do not belong to you and do not consider yourself as the voice of God’s People, as God already speaks to them. Do not sow discord and dissension. However, I know this is what you will do!

Unfortunately, the truth of Padre Pio’s prophecy is obvious to everyone.

click to enlarge images
Archbishop Lefevbvre
and Padre Pio in the corridor
Padre Pio kissing
Archbishop Lefebvre’s ring
The truth
On August 8, 1990, Archbishop Lefebvre wrote a personal letter to a Society priest in France who had written to ask him about the meeting with Padre Pio. Here are extracts from the letter:

For several years now this slander, a fabrication from start to finish, has been circulating in Italy. I have already refuted it, but lies die hard; there is not one word of truth in the page of that magazine you photocopied for me.

The meeting which took place after Easter in 1967 lasted two minutes. I was accompanied by Fr. Barbara and a Holy Ghost Brother, Brother Felin. I met Padre Pio in a corridor, on his way to the confessional, being helped by two Capuchins.

I told him in a few words the purpose of my visit: for him to bless the Congregation of the Holy Ghost which was due to hold an extraordinary General my Chapter meeting, like all religious societies, under the heading of aggiornamento (up-dating), meeting which I was afraid would lead to trouble…

Then Padre Pio cried out. “Me, bless an archbishop, no, no, it is you who should be blessing me!” And he bowed, to receive the blessing. I blessed him, he kissed my ring and continued on his way to the confessional…

That was the whole of the meeting, no more, no less. To invent such an account as you sent me the copy of calls for a satanic imagination and mendacity. The author is a son of the Father of Lies

Thank you for giving me the chance to tell once more the plain truth.

Most cordially yours in Christo et Maria,

+Marcel Lefebvre

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Through Mary, the Church will be restored

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Read here excerpts from a beautiful sermon given by Archbishop Marcel Lefebvre on August 22, 1987, wherein he speaks of the Blessed Virgin Mary and her role in this crisis, namely to restore the Catholic Faith in the hearts and homes of the world.

~Damsel of the Faith

What else can She wish but to see Her Divine Son reign over the whole earth, over souls, over families, and over societies, as He reigns in heaven? This is why She comes down to earth, to beg us, every one of us: “It is necessary for Jesus to reign over you.” She wishes it, She desires it, and She gives us the means.

They often tell us: do not rend the Church, do not divide the Church, do not cause a schism; yet, my dear brothers and sisters, tell me: where is the unity of the Church? What causes the unity of the Church? Open all the theology books, open all the books by the saints, open all the books by the doctors and theologians: what causes the unity of the Church is the unity of faith. When someone no longer has the Catholic Faith, he separates himself from the Church. There you have it! And every person invested with authority in the Church since Our Lord founded it, every person who has some authority in the Church and particularly all the clergy, and particularly the bishops, and especially the Pope, all of them are at the service of this unity, they are at the service of this faith: “Go teach the Gospel,” not some other Gospel and not just any Gospel: “Go teach the Gospel.” Be at the service of this message that I have given you, but you must not change the message.

Well, then, we keep and cherish the whole faith; not for anything in the world would we want to remove one iota, the least bit of our faith; we want to keep it intact, absolutely intact. And it is because we want to keep this unity of faith that that those who are losing it persecute us.

Ask for the Grace of Fidelity

Let us make the resolution, here at the feet of the Blessed Virgin Mary, and let us ask her for the grace to keep the faith, to remain Catholics until the end of our days, to have this grace of final perseverance in the Catholic faith. Why did all the martyrs shed their blood? In order to keep the faith. If we must be martyrs, if we must be not martyrs by blood but martyrs in our souls, in our hearts, in our minds, well, then, we will be martyrs, and we will be the heirs of those who shed their blood so as not to deny their faith.

This is what we must promise the Most Blessed Virgin Mary and try to make everyone around us understand so that they might not lose the Faith… lest, in losing their faith, they lose their souls. These, my dear brothers and sisters, are the resolutions that we must make today: to pray, to sacrifice ourselves, to make the sacrifice of our life, to offer our life for the redemption of the world, for the salvation of souls, for the salvation of our souls, the salvation of the souls of our families, of the members of our family.

And Ask That the Church may Regain Her Splendor

And finally ask for the renewal of the Holy Catholic Church: that the Church might regain her splendor, that the Church might regain her unity in the faith, that the Church might regain her thousands and thousands of religious vocations as before, that once again novitiates might be filled, that seminaries might be filled so as to keep the Catholic Faith, so as to live the Catholic Faith! This is what we are striving to do, my dear brothers and sisters, together with those whom you see present here, these young priests, these young seminarians. As soon as people want to keep the faith, as soon as people want to keep the Sacrifice of the Mass and the true Eucharist, as soon as people are devoted body and soul to the Church, there are vocations, because we are in the truth. Let us ask the Most Blessed Virgin Mary to bless our seminaries, to bless our young priests so that they might be apostles; to bless our religious, the Sisters of the Society, all the sisters who devote themselves to Tradition, the Carmelites, the Dominicans, the Benedictines…all these nuns who want to keep the Catholic faith and want to spread it.

And may the Virgin Mary deign to bless us so that we might continue courageously, despite the trials, to serve the kingdom of Her Divine Son. Adveniat regnum tuum, may Thy kingdom come, yes, O Lord Jesus, may Thy reign extend over persons, over families and over societies, so that this reign may continue in eternity!

Archbishop Lefebvre & the Princess

 

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http://sspx.org/en/example-catholic-resistance

Most don’t know the Italian noblewoman, Princess Elvina Pallavicini, accepted Archbishop Lefebvre into her palace for a conference, showing him and ultimately the Traditional Faith her support, when few in the Church would even stop to listen to anything Archbishop Lefebvre had to say about the Faith that sanctified the Church for 2,000 years. She was threatened with excommunication for even entertaining the Archbishop. However, fidelity is victorious in the end and the palace of the Princess became a focal points for many priests, bishops and cardinals. Indeed, the Princess was right: there is no room in the Church for the cowardly.

Read the story below.

~Damsel of the Faith

An Example of Catholic Resistance: Princess Elvina Pallavicini

Roberto de Mattei
Corrispondenza Romana
July 12nd 2017

Palazzo Pallavicini-Rospigliosi as it appears today

Forty years ago a historical event took place: Archbishop Marcel Lefebvre held a conference on June 6th 1977 at the Pallavicini Palace in Rome, on the subject “The Church after the Council”. I think it is worthwhile to recall that event, on the basis of notes and documents I have kept.

Archbishop Marcel Lefebvre, founder of the Priestly Fraternity of St. Pius X (1970), after the priestly ordinations of June 29th 1976, was suspended a divinis on July 22nd of the same year. Informed Catholics however, had serious doubts as to the canonical legitimacy of these measures and in particular, incomprehension with regard to the behavior of Paul VI who seemed to reserve his censorships for only those who said they wanted to remain faithful to Church Tradition. In this climate of disorientation, in April of 1977, Princess Elvina Pallavicini (1914 -2004) decided to invite Archbishop Lefebvre to her palace in the Quirinal, to hear his reasoning.

Princess Pallavicini was 63 years old at the time and the widow of Prince Guglielmo Pallavicini who had been killed on his first war mission in 1940. For many years she had been in a wheelchair as a result of progressive paralysis, but she was a woman of indomitable spirit. She had a close group of friends and advisors around her, among whom were Marquis Roberto Malvezzi Campeggi (1907-1979), Colonel of the Papal Noble Guard at the time of the corps’ dissolution in 1970, and Marquis Luigi Coda Nunziante di San Ferdinando (1930-2015), former Commander of the Italian Navy. Initially, news of the conference circulating during the month of May did not stir up any concern from the Vatican. Paul VI thought it would have been easy to convince the Princess to desist from her idea and entrusted the task to one of his closest collaborators, “Don Sergio” Pignedoli (1910-1980) whom he had made a cardinal in 1973.

The Vatican Reacts

Princess Elvina Pallavicini in younger days, and visiting with the Archbishop

The prelate called the Princess and first of all asked kindly about her illness. “I am happy –Elvina Pallavicini noted ironically – about your interest [in my physical well-being] after such a long period of silence”. After about an hour of pleasantries the cardinal’s question at last arrived: “I heard you will be receiving Archbishop Lefebvre. Will it be a public or private conference?” ” If it is at my home it can only be private”, the princess replied. The cardinal then ventured: “Wouldn’t it be opportune to postpone it? Archbishop Lefebvre has made the Holy Father suffer quite a lot. He is very grieved about this initiative…” Princess Elvina’s reply chilled Cardinal Pignedoli “Your Eminence, I think I can receive anyone I like in my own home.”

Faced with this unexpected resistance, the Vatican turned to Prince Aspreno Colonna (1916-1987), who still occupied, ad personam, the office of Assistant to the Papal Throne. When the head of this historic household asked to be received, the Princess told him she was busy. Prince Colonna asked to visit the next day at the same time, but the noblewoman’s reply was the same. While the Prince withdrew quietly, the Secretary of State thought of getting through in another way. Archbishop Andrea Lanza Cordero di Montezemolo, who had just been consecrated Archbishop and named Nuncio to Papua-New Guinea, asked for an audience with the Princess. The prelate was the son of Colonel Giuseppe Cordero Lanza di Montezemolo (1901-1944), head of the Monarchic Resistance in Rome and shot by the Germans at the Fosse Ardeatine. During the German occupation, the young Princess Elvina had collaborated with him, meriting a bronze medal of honor. I also took part in the meeting, but my presence really irritated the future cardinal, who, in vain, appealed to the memory of his father to avert the upcoming conference. The Nuncio was told that it was the same resistance of many soldiers to National Socialism, and how it was necessary at times, to disobey unjust orders from superiors in order to respect the dictates of one’s conscience.

At this point the Secretary of State played his last card, by turning to the King of Italy, Umberto II, in exile in Cascais. Marquis Falcone Lucifero, Minister of the Royal Household, telephoned the Princess to let her know that the Sovereign had strongly urged her to postpone the conference. “I’m astonished at how His Majesty allows himself to be intimidated by the Secretary of State, after everything the Vatican did to the monarchy”, she replied decisively, confirming that the conference would be duly held on the date established. Marquis Lucifero, being the elderly gentleman he was, sent the Princess a bouquet of roses.

At this point the Vatican decided to use tougher tactics. A real campaign of psychological terrorism then began in the major daily newspapers presenting the Princess as an obstinate aristocrat, surrounded by a handful of “nostalgics” in a world destined to disappear. In private, it was made known to Donna Elvina that, if the conference was to take place, she would be excommunicated.

The Princess “Goes Public”

On May 30th, with a press release to Ansa, the Princess specified that her “initiative was not motivated by any intention of challenging ecclesiastic authority, but rather by love and fidelity to Holy Mother Church and the Magisterium.” “The contrasts in the conciliar Church,” continued the communiqué, “unfortunately exist, apart from the person of Archbishop Lefebvre, and in Italy to no lesser degree, even if less evident than in the rest of the Catholic world. We intend with the conference on June 6th to offer Archbishop Lefebvre the possibility of voicing directly his theses in full freedom, precisely with the aim of clarifying the problems which disturb and grieve the Catholic world so much, in the certainty that peace and serenity can be brought back again through a restored unity to the truth.”

On May 31st, on the front page of the daily newspaper “Il Tempo”, a declaration from Prince Aspreno Colonna appeared where we read “The Roman Patriciate dissociates itself from the initiative”, deploring it as “completely inopportune”. The bombshell was dropped however, on June 5th by the Cardinal Vicar of Rome, Ugo Poletti (1914-1997). With an aggressive statement in the Italian Bishops’ daily newspaper Avvenire, Poletti attacked Archbishop Lefebvre and ” his aberrant followers”, defining them as “a handful of class nostalgics, prisoners of traditional habits”. He further expressed, “astonishment, pain and sorrow, but the firmest disapproval for the offence made against the Faith, the Catholic Church and Her Divine Head, Jesus”, Archbishop Lefebvre having placed in doubt “fundamental truths of the kind relating to the infallibility of the Catholic Church founded on Peter and his successors, in matters of doctrine and morals”.

From the Princess’ headquarters there came an immediate reply: “It is difficult to understand how the private expression of theses which have been those of all the bishops of the world until a few years ago, can disturb the security of an authority to such an extent, as it has on its side the strength of doctrinal continuity and the evidence of its positions.” The Princess declared: “I am a more than convinced Apostolic Roman Catholic, seeing that I have reached the true sense of Religion through the refining of physical and moral suffering: I owe nothing to anyone, I have no honours nor prebends to defend, and I thank God for everything. Within the limits that the Church allows, I may dissent, I may talk, I may act: I have to talk and I have to act: it would be cowardice not to. And allow me say, that in our Home, also in this generation, there is no room for the cowardly.”

The Day of the Conference

 

Inside the Palazzo, similar to how it may have looked the day of the conference

Finally the fateful day of June 6th arrived. The conference was carefully reserved for four hundred invited guests, controlled by “private security” provided by the “Alleanza Cattolica” youth, but there were more than a thousand who filled up the staircases and the garden of the historical Rospigliosi-Pallavicini Palace, famous all over the world for its works of art. Archbishop Lefebvre arrived accompanied by his young representative in Rome, Don Emanuele du Chalard. Princess Pallavicini went to meet him in her wheelchair, pushed by her Lady-in Waiting, Donna Elika Del Drago. Princess Virginia Ruspoli, widow of Marescotti, one of the two hero-princes at the Battle of El Alamein, gave Archbishop Lefebvre a relic of St. Pius X which had been given to her personally by Pius XII.

Despite [the fact] that the Grand Priory of the Order of Malta in Rome had expressed “a binding necessity” to abstain from intervening at the conference, Prince Sforza Ruspoli, Count Fabrizio Sarazani and some other courageous aristocrats defied the censures of the institution and were there in the front row, right beside Monsignor François Ducaud Bourget (1897-1984), who had led the occupation of the Church Saint-Nicolas du Chardonnet in Paris on February 27th.

Princess Pallavicini introduced Archbishop Lefebvre and he took his place under the red baldachin with the coat of Arms of Pope Clement IX, Rospigliosi. The Archbishop after some moments of prayer, began with these words: “I respect the Holy See. I respect Rome. If I am here it is because I love this Catholic Rome.” The Catholic Rome that he had before him interrupted his speech repeatedly with thunderous applause. The hall was filled to overflowing and a crowd had gathered on the great staircases of the palace.

The “Council of aggiornamento” – explained Archbishop Lefebvre – in reality wants a new definition of the Church. To be “open” and be in communion with all religions, all ideologies, all cultures, the Church should change its excessively hierarchal institutions and break up into many National Episcopal Conferences. The sacraments will insist on initiation and the collective life, more than the driving out of Satan and sin. The leit-motiv of change will be ecumenism. The practice of the missionary spirit will disappear. The principle that “every man is Christian and doesn’t know it” will be proclaimed, so it doesn’t matter whatever confession is practiced – it is seeking salvation.

The liturgical and ecumenical changes – continued Archbishop Lefebvre in the hushed silence of all those present – cause the disappearance of religious vocations and make for deserted seminaries. The principle of “religious liberty” sounds outrageous to the Church and Our Lord Jesus Christ, as it is nothing other than “the right to public confession of a false religion with no interference from any human authority”.

Archbishop Lefebvre then lingered for a bit on the post-council’s caving-in to Communism, referring to the repeated audiences given to Communist leaders by the Holy See; the agreement not to condemn Communism during the Council; the contemptuous treatment reserved for more than 450 bishops who asked for this condemnation. On the contrary, dialogue with Communism was encouraged by nominating pro-Communist bishops like Monsignor Helder Camara in Brazil, Monsignor Silva Henriques in Chile, and Monsignor Mendez Arceo in Messico.

It is a fact, added Archbishop Lefebvre in conclusion, that numerous Dominicans and many Jesuits who profess heresies openly are not condemned and bishops who practice inter-communion, who introduce false religions in their dioceses and churches, who even end up blessing concubinage, are not even placed under inquiry. Only faithful Catholics risk being thrown out of churches, persecuted, condemned. “I have been suspended a divinis because I continue to form priests as they were once formed.”

Turning to a listener touched by his words, Archbishop Lefebvre concluded his conference saying: “Today the most serious obligation for a Catholic is that of conserving the Faith. It is not licit to obey those who are working to diminish Her or make Her disappear. With Baptism we asked the Church for the Faith because the Faith conducts us to eternal life. We will continue to our very last breath to ask the Church for this Faith.”

The meeting ended with the singing of the Salve Regina.

The Vatican reporter, Benny Lai in La Nazione of June 7th, commented: “Those who expected a tribune found themselves in front of a man of meek bearing, who, before inviting those present to recite the Salve Regina, concluded [his speech], with these worlds: “I don’t want to form a group of any kind, I don’t want to disobey the Pope, but he must not ask me to become Protestant.”

The conference was a strategic victory for those who were inappropriately called traditionalists, as Archbishop Lefebvre managed to make his theses known on the international level, without [suffering] canonical consequences.

Paul VI died a year later, devastated by the death of his friend Aldo Moro.

The name of Cardinal Poletti is still linked to the murky business of the nulla osta he granted on March 10th 1990, for the entombment of the Banda della Magliana Boss “Renatino” De Pedis, in the Basilica of Sant’Apollinare.

Princess Pallavicini came out a winner from this “challenge”. Not only was she not excommunicated, but in the following years her palace became the point of reference for many cardinals, bishops and Catholic intellectuals. She and her Roman friends were not “phantoms from the past”, as the Corriere della Sera defined them on June 7th 1977, but witnesses to the Catholic Faith who were preparing the future. Forty years later, history has proven them right.

 

Source: Roberto de Mattei
Translation: contributor Francesca Romana on Rorate Caeli

Christus vincit, Christus regnat, Christum imperat!

October 29th marks the glorious Solemnity of Christ the King.  Here is my post from last year:

https://damselofthefaith.wordpress.com/2014/10/25/christ-the-king/

Please give Pope Pius XI’s Encyclical on the Feast of Christ the King a read.  A very important Encyclical on the Social Kingship of Christ the King:

http://www.catholictradition.org/Encyclicals/primas.htm

Let us pray that Christ will once again be King over Society and dare we say, acknowledged as King within the Church, for He has been dethroned.

Viva Christo Rey!  Our Lord is our King and He rules over His Kingdom, the Catholic Church, forever and ever!

A Blessed Feast of Our Lord Jesus Christ the King to all!

The following is a sermon from Archbishop Marcel Lefebvre for the Feast of Christ the King, given October 28, 1979:

My dear brethren,

In the magnificent encyclical Quas Primas of His Holiness Pope Pius XI, instituting the Feast of Christ the King, the Pope explains why Our Lord Jesus Christ is truly King, and he gives two particular and profound reasons. There are indeed many scriptural proofs. We have just read the Gospel in which Our Lord Jesus Christ proclaims Himself King. There are many passages from the Psalms and in the New Testament which express this same quality of Our Lord Jesus Christ as King. But His Holiness Pius XI takes care to deepen our knowledge of the reasons of this royalty.

The first reason is what the Church calls the “hypostatic union,” the union of the Divine Person of Our Lord with His human nature. Our Lord is King because He is God. Indeed, there are not two persons in Our Lord, there is not one Divine Person and one human person. There is only one person—the Divine Person who directly assumed a human soul and a human body without passing by the intermediary of a human person. Consequently, when we speak of Jesus Christ, we say the Person of Jesus Christ. Now, this person of Jesus Christ is a Divine Person. Certainly, Jesus Christ is both God and man since He assumed a human soul and a human body. Thus, the human soul and the human body of Our Lord Jesus Christ have become so intimately united to God that they cannot be separated. It is the Person of Our Lord Jesus Christ which is entirely Divine and by His Person, His body and soul are “deified.”

Thus, Our Lord Jesus Christ as He presented Himself along the route of Palestine and even as He presented Himself as an infant in Bethlehem, is King. Not only does He possess the character of this royalty but also the Church teaches us that by this union of God with human nature, with a soul and with a body, which He assumed, Our Lord Jesus Christ is essentially, by nature—Saviour, Priest, and King. He cannot but be the Saviour, for He alone may say that He is God. He alone is able to say that He is the Priest, the Pontiff—He who truly makes the link between heaven and earth—and also He alone is able to say that He is the King. He is not king according to the kingships of this world, that is to say, over a given territory and limited to the earth, to men. Indeed, Our Lord is King not only of the earth but also of heaven. This is the first profound reason of the royalty of Our Lord Jesus Christ and of this we must be convinced in order to see Our Lord as King, our personal King. Our Lord Jesus Christ is our King.

But He is King for another reason as well. Pope Pius XI explains well that Our Lord Jesus Christ is King by conquest. By what conquest?

It is because Our Lord Jesus Christ has conquered all by His Blood, by His Cross and by Calvary.Regnavit a ligno Deus, God has reigned by the wood, i. e., by the Cross, Our Lord has conquered all souls, whomsoever they may be, by right—a strict right. All souls since they are created by God, even if they live for only a moment here on earth, are by right subjects of Our Lord Jesus Christ because He conquered them by His Blood. He wants to save them. He desires to redeem them all by His Blood, His Divine Blood, in order to lead them to heaven. Yes, Our Lord, by His Precious Blood and by His Cross, is by right Our King. This is the very reason why in the early centuries after the peace of Constantine, when the Christians were officially able to present the Cross in their churches, in their chapels and in other places of worship, they usually represented Our Lord Jesus Christ as a crowned King; crowned with the crown of Kings. Christ is surely our King and He is King by His Cross.

We must then consider the principles of this nature of Our Lord Jesus Christ, King, of this conquest which Jesus has made upon our hearts and our souls by His death upon the Cross. Is Our Lord Jesus Christ daily in practice, in all of our actions, in all of our thoughts, truly our King? Pope Pius XI continues in his encyclical to describe the manner in which Our Lord must be our King. He must be the King of our intellects and of our thoughts because He is the Truth (Veritas). Jesus Christ is the Truth because He is God.

Is then Our Lord Jesus Christ truly King of our thoughts? Is it He who truly orients all of our thoughts, our reflections, our intellectual life, in the life of our Faith? Is it truly Our Lord Jesus Christ Who is the light of our intellects? Is He King of our wills?

He is the Law. If the Tablets of the Law were found in the Ark of the Covenant in the Old Testament, they represented precisely Our Lord Jesus Christ Who today is found in our tabernacles. But today with a tremendous superiority have. we the Law in our tabernacles, in our “arks of the covenant.” It is no longer the cold stones of the Old Testament but rather it is Our Lord Jesus Christ Himself Who is the Law. The Word of God is the Law by Whom all has been made, in Whom all things have been created. He is the Law not only of souls, of minds, of wills but He is the Law of all nature. All the laws which we discover in nature come from Our Lord Jesus Christ-come from the Word of God. It suffices to consider that all creatures follow with incomparable fidelity the laws of God, that they follow physical laws, chemical laws and all the laws of vegetative nature, of animal nature. These laws are followed impeccably.

And we, too, must follow in a diligent manner, in a free manner, the laws of God inscribed in our hearts. It is precisely due to our liberty that we must attach ourselves to this law which is the path of our happiness, the way to eternal life.

Man has turned away from this law.

Our Lord Jesus Christ must then be—must again become—the King of our wills and we must conform our wills to His law, to His Law of love, to His law of charity, to the Commandments which He has given us and which He Himself told us encompass all other Commandments: To love God and to love one’s neighbors. Are not these two in fact one and the same Commandment? It is He Who tells us so. Do we then truly conform our wills to the law of Our Lord Jesus Christ? Is Jesus Christ truly King of our wills?

Finally, Jesus has to be, as Pope Pius XI tells us, the King of our hearts. Are our hearts trulyattached to Our Lord Jesus Christ? Are we conscious of the fact that Our Lord Jesus Christ is our ALL—Omnia in omnibus.Jesus Christ is all and in all things. It is He in ipso omnia constant as St. Paul says. In Him all is sustained, in Him we live, in Him we are and we act. It is this that St. Paul explains in his discourse to the Areopagite: In ipso vivimus, in ipso movemur, in ipso summus—He holds all in His hand.

We must then wonder what the Blessed Virgin Mary and St. Joseph must have thought. I believe that there is an admirable example for us. If we truly desire that Jesus Christ be our King we must try to imagine what Nazareth must have been. Jesus, Mary and Joseph. What must Mary have thought of Jesus? What must Joseph have thought of Jesus? It is incredible! It is a great mystery, an impenetrable mystery of the goodness, of the charity of God. To think that He permitted two creatures chosen by Him, to live with Him! For St. Joseph during thirty years, for the Blessed Virgin during thirty-three years, in the intimacy of Jesus, in the intimacy of He Who is God. It is He without whom neither Mary nor Joseph could speak, think, nor live. Mary bearing Jesus in her arms, bearing God in her arms! As the Gospel often says it was not she who was bearing Jesus but Jesus who was bearing her. For Jesus was much greater than she for He is God. Just think what must have been in the soul, will and heart of the Blessed Virgin Mary living with Jesus, seeing Him with His young companions, seeing Him working with St. Joseph.

We also have the joy to live with Our Lord.

Even under the delicate envelope of her body, the Blessed Virgin Mary adored the living God for she knew—she knew that the living God was in her home. She knew this through the Annunciation by the angel. And St. Joseph knew it perfectly as well.

We, too, know that we have the living Jesus in our tabernacles under the delicate Eucharistic species. Jesus is there! Not only do we have Him in our tabernacles, but moreover in a manner which I would say is almost more intimate than that of the Blessed Virgin Mary and of St. Joseph, when Our Lord gives Himself to us as our spiritual food.

Imagine, that truly in our bodies, in our hearts we bear Jesus—we bear God who sustains us, for without Him we would not be able to live nor exist nor say a single word nor even think a single thought. And we bear this God in the Holy Eucharist!

Let us ask Our Lord Jesus Christ when we receive Him in us that He be our King—that He may give us the thoughts of the Blessed Virgin Mary and of St. Joseph; that our wills be as theirs, submitted to His law; that He may grant us the affections of the hearts of the Blessed Virgin Mary and St. Joseph, these creatures whom He chose from all eternity to be His guardians, to be those with whom He was to live.

Ask them—ask Mary and Joseph—to help us live under the sweet Kingdom of Our Lord Jesus Christ. One day, we hope that we shall be in that Kingdom and that we shall see Him in His splendour and in His glory as we say so often when we recite the Angelus ut per passionem ijus et crucem ad resurrectionis gloriam perducamur—in order that by His Passion and Cross we may be brought to the glory of His Resurrection.

Indeed, we also must pass now by the Passion and Cross of Jesus upon the earth in order that one day we be able to join in the glory of His Resurrection, this glory which illuminates heaven, which is heaven, for God is heaven. Thus Our Lord Jesus Christ is heaven. In Him we will live in the grace of God by the grace of God. If we have Him already as our King here on earth, then we shall have Him as our King for all eternity.

Beseech the Blessed Virgin Mary and St. Joseph today, not only for us, but for our families, for all those who surround us, that they may come to the light of Our Lord Jesus Christ, that they recognize evil, and also for those who do not obey Him or who withdraw themselves from Him. Have pity on all these souls who do not know the King of Love and of Glory, in whom we have the happiness to believe, in whom we have the happiness to love. Beseech Our Lord Jesus Christ, the Blessed Virgin Mary, and St. Joseph to convert all these souls to Our Lord Jesus Christ the King.

In the name of the Father, and of the Son, and of the Holy Ghost. Amen.

 

 

A tribute to Archbishop Marcel Lefebvre

With permission from the Editor at the excellent Catholic Truth blog, I share with everyone this beautiful poem dedicated to the great Archbishop Lefebvre by Tom Weir to commmorate the blessing of St. Andrew’s Catholic Church in Glasglow, Scotland, September 13th, 1986.  It can be found in the April 2016 edition of the Catholic Truth Newsletter.

Most Gracious Archbishop,

True Shepherd of your flock;

Defender of the One True Church,

protector of the Rock.

While brother Bishops scorn you,

and rebuke each word you say,

By your guidance and example,

from the Truth we cannot stray.

A pious humble prelate

and loyal priest of Christ.

When liberal ways deceived the fold,

you could not be enticed.

Steadfast until death are you,

no compromise you give.

And for many Catholics everywhere,

their true faith they can live.

Those many years ago, your Grace,

when you were first ordained;

To the vows made on that special day,

you devoutly have remained.

Your love of Christ and Holy Church,

her doctrine you defend;

Against the powers of Satan,

you will fight until the end.

This, our tribute, comes to you

From Scotland far away

Where Saint John Ogilvie was martyred

for the Mass we keep today.

He, like you, would not deny

his ordination vow.

But how many modern clergy

would gladly do that now.

God bless you dear Archbishop,

And give you special grace;

That in the future years to come,

We shall see your smiling face

With all those priests around you,

Who bring the Mass of Trent;

May Our Lord protect you always,

To us all, you’re heaven-sent.

 

What a beautiful poetic tribute to our dear Archbishop Lefebvre!  And it ever remains true.

~Damsel of the Faith

 

SSPX Ordinations in Econe, 2016

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On June 29, 2016, at St. Pius X Seminary in Ecône (Switzerland), 8 priests and 12 deacons were ordained by Bishop Bernard Tissier de Mallerais, bringing the number of SSPX Priests to 608!

http://www.dici.org/en/news/june-29-2016-ordinations-in-econe-switzerland/

http://sspx.org/en/news-events/news/new-priestly-ordinations-econe

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I would be remiss if I failed to mention that today is the 28th Anniversary of that glorious event that saved the Faith as it was known and practiced up until the Second Vatican Council- Archbishop Lefebvre’s Episcopal Consecrations in Econe, that took place on June 30th, 1988.

See last year’s post here.

May God bless our new priests and keep them ever steadfast in the true Catholic Faith!

~Damsel of the Faith

Meet the new SSPX Priests for the US District

http://stas.org/en/news-events/news/meet-new-priests-16517

On the Feast of the Sacred Heart, June 10th, 2016, 7 new priests were ordained for the Society in the United States.  Here are their short biographies with photos of each.  Pray for our new priests, so young and so full of fervor, charged with the duty of acting in Christ’s place, saving our souls and offering the Holy Mass, for the living and the dead! And May St. John the Baptist, whose Feast it is today, intercede for these priests, that they may always proclaim the Divinity of the Lamb of God, staying true to the whole Traditional Catholic Faith and the Mass of All Time!

~Damsel of the Faith


 

Fr. Andrew Dwyer, the youngest of six children, was born in Albuquerque, New Mexico, where he spent his entire life before entering the seminary. For many years there was no traditional Mass on Sundays, but eventually he would serve at the altar almost every day for thirteen years. Fr. Dwyer’s ordination card shows the Mater Dolorosa of Ernesto Murillo.

 

Fr. Paul-Isaac Franks grew up in Nottingham, England. He attended the Royal Northern College of Music in Manchester and Manchester University. It was during the work for his master’s degree that he began attending Mass at a chapel of the SSPX. On his ordination card is a 15th century alabaster panel depicting the crucifixion of Our Lord.

 

Fr. Brandon Haenny, born in Chicago Heights, Illinois, grew up in Highland, Indiana. In 2005 he graduated from the Virginia Military Institute. The example of a few good priests encountered in his youth led Fr. Haenny to the seminary. His ordination card pictures the annunciation, with a quotation from the gospel of St. Luke (i, 38): Fiat mihi secundum verbum tuum.

 

Fr. Reid Hennick grew up in Milwaukee, Wisconsin. Upon discovering tradition he began attending Mass at the SSPX’s chapel in Mukwonago. There he experienced the good friendship and encouragement which are so propitious for a vocation. Fr. Hennick’s ordination card shows a Florentine statue of St. Thomas putting his finger in the pierced side of Christ.

 

Fr. Patrick Kimball grew up in a large traditional family, attending the Blessed Virgin Mary Academy (SSPX) in Syracuse, New York. He spent the last three years of high school at Notre Dame de La Salette Boys Academy (SSPX). Father has both a brother and an uncle who are priests of the Society of St. Pius X. His ordination card bears an image of the Immaculate Heart depicted in the Beuronese style. The inscription on the back reads Spes nostra, “Our hope.”

 

Fr. Francis Palmquist was born in New Jersey but grew up in Belmont, North Carolina. He was homeschooled and attended for two years St. Mary’s College (SSPX) before entering the seminary. On the back of his ordination card one reads, “I thirst.” On the front are written the last words of the canon of the Mass: Per Ipsum, cum Ipso, in Ipso, Omnis Honor et Gloria.

 

Fr. James Trummer grew up in Saranac Lake, in the Adirondacks region of New York, as the second of four children. He attended St. Therese’s Academy (SSPX) in Nicholville as well as Phillips Exeter Academy. Later he went to Hamilton College and Columbia University, taking a degree in mathematics and civil engineering. His ordination card shows the Holy Face from the Shroud of Turin, with the words of the Mass, “Through Him and with Him and in Him.”


 

Beautiful photos of their First Masses, offering that perfect oblation to Almighty God:

http://stas.org/en/media/photos/first-masses-2016-16434